Hadith 445
الحديث 464
Bihar al-Anwar · Allamah al-Majlisi
نهج، نهج البلاغة وَ مِنْ كَلَامٍ لَهُ ع وَ قَدِ اسْتَبْطَأَ أَصْحَابُهُ إِذْنَهُ لَهُمْ فِي الْقِتَالِ بِصِفِّينَ أَمَّا قَوْلُكُمْ كُلَّ ذَلِكَ كَرَاهِيَةَ الْمَوْتِ فَوَ اللَّهِ مَا أُبَالِي دَخَلْتُ إِلَى الْمَوْتِ أَوْ خَرَجَ الْمَوْتُ إِلَيَّ
وَ أَمَّا قَوْلُكُمْ شَكّاً فِي أَهْلِ الشَّامِ فَوَ اللَّهِ مَا دَفَعْتُ الْحَرْبَ يَوْماً إِلَّا وَ أَنَا أَطْمَعُ أَنْ تَلْحَقَ بِي طَائِفَةٌ فَتَهْتَدِيَ بِي وَ تَعْشُوَ إِلَى ضَوْئِي وَ ذَلِكَ أَحَبُّ إِلَيَّ مِنْ أَنْ أَقْتُلَهَا عَلَى ضَلَالِهَا وَ إِنْ كَانَتْ تَبُوءُ بِآثَامِهَا. رَوَى ابْنُ مِيثَمٍ أَنَّهُ ع لَمَّا مَلَكَ الْمَاءَ بِصِفِّينَ وَ سَمَحَ بِأَهْلِ الشَّامِ فِي الْمُشَارَكَةِ كَمَا سَبَقَ مَكَثَ أَيَّاماً لَا يُرْسِلُ إِلَى مُعَاوِيَةَ أَحَداً وَ لَا يَأْتِيهِ مِنْ عِنْدِهِ أَحَدٌ
قَالَ لَهُ أَهْلُ الْعِرَاقِ يَا أَمِيرَ الْمُؤْمِنِينَ خَلْفَنَا نِسَاؤُنَا وَ ذَرَارِيُّنَا بِالْكُوفَةِ وَ جِئْنَا إِلَى أَطْرَافِ الشَّامِ لِنَتَّخِذَهَا وَطَناً فَأْذَنْ لَنَا فِي الْقِتَالِ فَإِنَّ النَّاسَ يَظُنُّونَ أَنَّكَ تَكْرَهُ الْحَرْبَ كَرَاهِيَةَ الْمَوْتِ وَ مِنْهُمْ مَنْ يَظُنُّ أَنَّكَ فِي شَكٍّ مِنْ قِتَالِ أَهْلِ الشَّامِ فَأَجَابَهُمْ ع بِذَلِكَ.
(The book) ‘Nahj Al-Balagah’ – And from a speech of his-asws, and his-asws companions he-asws delayed permitting for them regarding the fighting at Siffeen: ‘As for your words, ‘All that is (his-asws) dislike of the death’, by Allah-azwj, I-asws do not care whether I-asws enter to the death or the death comes out to me-asws. And as for your words, ‘He-asws is doubt regarding the people of Syria’, by Allah-azwj, I-asws did not push back the war even for a day except and I-asws was eager that a group might join up with me-asws, and they would live in my-asws illumination, and that is more beloved to me-asws than my-asws killing them upon their straying, and even though they are grooming their own sins’’. [74]
It is reported by Ibn Maysam, ‘When he-asws controlled the water at Siffeen and pardoned the people of Syria regarding the participation (in drinking water) just as had preceded, he-asws remained for days nor sending anyone to Muawiya, nor did anyone come from his presence. The people of Al-Iraq said to him-asws, ‘O Amir Al-Momineen-asws! We have left behind our womenfolk and our offspring at Al-Kufa and we have come to the outskirts of Syria in order to take it as a homeland. So, permit for us regarding the fighting, for the people are thinking you-asws dislike the war, abhorrent to the death, and form them is one who thinks you-asws are in doubt regarding fighting the people of Syria’. So, he-asws answered them with that (above)’’. [75]
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