Hadith 6
الحديث 6
Bihar al-Anwar · Allamah al-Majlisi
لَى هَذَا الْأَمْرِ مَنْ لَمْ أُشْرِكْهُ فِيهِ وَ مَنْ لَيْسَتْ لَهُ مِنْهُ تَوْبَةٌ إِلَّا بِنَبِيٍّ مَبْعُوثٍ وَ لَا نَبِيَّ بَعْدَ مُحَمَّدٍ ص أَشْفَى مِنْهُ عَلى شَفا جُرُفٍ هارٍ فَانْهارَ بِهِ فِي نارِ جَهَنَّمَ
أَيُّهَا النَّاسُ كِتَابَ اللَّهِ وَ سُنَّةَ نَبِيِّهِ ص لَا يُرْعِي مُرْعٍ إِلَّا عَلَى نَفْسِهِ شُغِلَ مَنِ الْجَنَّةُ وَ النَّارُ أَمَامَهُ سَاعٍ نَجَا وَ طَالِبٌ يَرْجُو وَ مُقَصِّرٌ فِي النَّارِ وَ لِكُلٍّ أَهْلٌ وَ لَئِنْ أَمِرَ الْبَاطِلُ فَقَدِيماً فَعَلَ وَ لَئِنْ قَلَّ الْحَقُّ لَرُبَّمَا وَ لَعَلَّ
وَ لَقَلَّمَا أَدْبَرَ شَيْءٌ فَأَقْبَلَ وَ لَئِنْ رُدَّ أَمْرُكُمْ عَلَيْكُمْ إِنَّكُمْ لَسُعَدَاءُ وَ مَا عَلَيْنَا إِلَّا الْجَهْدُ قَدْ كَانَتْ أُمُورٌ مَضَتْ مِلْتُمْ فِيهَا مَيْلَةً كُنْتُمْ عِنْدِي فِيهَا غَيْرَ مَحْمُودِي الرَّأْيِ وَ لَوْ أَشَاءُ أَنْ أَقُولَ لَقُلْتُ عَفَا اللَّهُ عَمَّا سَلَفَ
سَبَقَ الرَّجُلَانِ وَ قَامَ الثَّالِثُ كَالْغُرَابِ هَمُّهُ بَطْنُهُ وَيْلَهُ لَوْ قُصَّ جَنَاحَاهُ وَ قُطِعَ رَأْسُهُ كَانَ خَيْراً لَهُ شُغِلَ مَنِ الْجَنَّةُ وَ النَّارُ أَمَامَهُ سَاعٍ مُجْتَهِدٌ وَ طَالِبٌ يَرْجُو وَ مُقَصِّرٌ فِي النَّارِ ثَلَاثَةٌ وَ اثْنَانِ خَمْسَةٌ لَيْسَ فِيهِمْ سَادِسٌ
وَ مَلَكٌ طَارَ بِجَنَاحَيْهِ وَ نَبِيٌّ أَخَذَ اللَّهُ بِضَبْعَيْهِ هَلَكَ مَنِ ادَّعَى وَ خابَ مَنِ افْتَرى الْيَمِينُ وَ الشِّمَالُ مَضَلَّةٌ وَ وَسَطُ الطَّرِيقِ الْمَنْهَجُ عَلَيْهِ بَاقِي الْكِتَابِ وَ آثَارُ النُّبُوَّةِ
أَلَا وَ إِنَّ اللَّهَ قَدْ جَعَلَ أَدَبَ هَذِهِ الْأُمَّةِ بِالسَّوْطِ وَ السَّيْفِ لَيْسَ عِنْدَ إِمَامٍ فِيهِمَا هَوَادَةٌ فَاسْتَتِرُوا بِبُيُوتِكُمْ وَ أَصْلِحُوا ذاتَ بَيْنِكُمْ وَ التَّوْبَةُ مِنْ وَرَائِكُمْ مَنْ أَبْدَى صَفْحَتَهُ لِلْحَقِّ هَلَكَ
أَلَا وَ إِنَّ كُلَّ قَطِيعَةٍ أَقْطَعَهَا عُثْمَانُ أَوْ مَالٍ أَخَذَهُ مِنْ بَيْتِ مَالِ الْمُسْلِمِينَ فَهُوَ مَرْدُودٌ عَلَيْهِمْ فِي بَيْتِ مَالِهِمْ وَ لَوْ وَجَدْتُهُ قَدْ تُزُوِّجَ بِهِ النِّسَاءُ وَ فُرِّقَ فِي الْبُلْدَانِ فَإِنَّهُ مَنْ لَمْ يَسَعْهُ الْحَقُّ فَالْبَاطِلُ أَضْيَقُ عَلَيْهِ أَقُولُ قَوْلِي هَذَا وَ أَسْتَغْفِرُ اللَّهَ لِي وَ لَكُمْ.
pated him in it, and one who hasn’t any repentance for him from it except by a Sent Prophet-saww, and there will be no Prophet-as after Muhammad-saww he can be interceded from it, upon the brink of a cliff so it collapses with him into the Fire of Hell? [9: 109]. O you people! Book of Allah-azwj and Sunnah of His-azwj Prophet-saww. No one grazes a pasture except upon himself, pre-occupied from the Paradise, and the Fire is in front of him. The striving one attains salvation and the (slow) seeker hopes, and the deficient would be in the Fire. And for everything there are people. And if he has instructed with the falsehood, it has been done before, and even if the truth is little at times, and perhaps (obscure). And the pen turns a thing, then accept it, and if I-asws were to return your affairs upon you, you would be happy, and there is nothing upon us-asws except the struggling. The matters have past; you inclined in these with an inclination. You were in my-asws presence, non-praise-worthy of the opinion, and if I-asws so desire to say, I-asws would say: Allah Pardons from what is past; [5: 95]. The two men (Abu Bakr and Umar) preceded, and the third one (Usman) stood like the crow. His main concern was his belly. If his wings had been clipped and his head cut off, it would have been better for him, being too pre-occupied from the Paradise, and the Fire was in front of him. The struggler strives and the seeker hopes, and the deficient one would be in the Fire. Three and two are five, there isn’t a sixth among them. And an Angel flies with his wings and a Prophet-as takes with Allah-azwj. Destroyed is the one who claims, and disappointed is the one who fabricates. The right and the left are a straying and the middle road is the manifesto, upon it remain the Book and the traces of the Prophet-hood. Indeed! And Allah-azwj has Made the education of this community to be with the ship and the sword. There isn’t any leeway with an Imam-asws. Hide in your house and reconcile what is between you and the repentance is from behind you. One who exhibits his parchment to the truth would be destroyed (by the people). Indeed! And every piece of land Usman had cut out, or wealth he had seized from the public treasury of the Muslims, so it will be returned unto them in their public treasury, and even if I-asws find him to have married the women with it and distributed in the cities. One who does not listen to the truth, the falsehood would be more straitening upon him. I-asws am saying these words of mine, and I-asws seek Forgiveness of Allah-azwj for me-asws and for you all’’. [6]
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