Hadith 88
الحديث 90
Bihar al-Anwar · Allamah al-Majlisi
شا، الإرشاد لَمَّا تَوَجَّهَ أَمِيرُ الْمُؤْمِنِينَ ع إِلَى الْبَصْرَةِ نَزَلَ الرَّبَذَةَ فَلَقِيَهُ بِهَا آخِرُ الْحَاجِّ فَاجْتَمَعُوا لِيَسْمَعُوا مِنْ كَلَامِهِ وَ هُوَ فِي خِبَائِهِ
قَالَ ابْنُ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُ فَأَتَيْتُهُ فَوَجَدْتُهُ يَخْصِفُ نَعْلًا فَقُلْتُ لَهُ نَحْنُ إِلَى أَنْ تُصْلِحَ أَمْرَنَا أَحْوَجُ مِنَّا إِلَى مَا تَصْنَعُ فَلَمْ يُكَلِّمْنِي حَتَّى فَرَغَ مِنْ نَعْلِهِ ثُمَّ ضَمَّهَا إِلَى صَاحِبَتِهَا وَ قَالَ لِي قَوِّمْهُمَا فَقُلْتُ لَيْسَ لَهُمَا قِيمَةٌ قَالَ عَلَى ذَاكَ قُلْتُ كَسْرُ دِرْهَمٍ
قَالَ وَ اللَّهِ لَهُمَا أَحَبُّ إِلَيَّ مِنْ أَمْرِكُمْ هَذَا إِلَّا أَنْ أُقِيمَ حَقّاً أَوْ أَدْفَعَ بَاطِلًا قُلْتُ إِنَّ الْحَاجَّ اجْتَمَعُوا لِيَسْمَعُوا مِنْ كَلَامِكَ فَتَأْذَنُ لِي أَنْ أَتَكَلَّمَ فَإِنْ كَانَ حَسَناً كَانَ مِنْكَ وَ إِنْ كَانَ غَيْرَ ذَلِكَ كَانَ مِنِّي قَالَ لَا أَنَا أَتَكَلَّمُ
ثُمَّ وَضَعَ يَدَهُ عَلَى صَدْرِي وَ كَانَ شَثْنَ الْكَفَّيْنِ فَآلَمَنِي ثُمَّ قَامَ فَأَخَذْتُ بِثَوْبِهِ وَ قُلْتُ نَشَدْتُكَ اللَّهَ وَ الرَّحِمَ قَالَ لَا تَنْشُدْنِي ثُمَّ خَرَجَ فَاجْتَمَعُوا عَلَيْهِ
فَحَمِدَ اللَّهَ وَ أَثْنَى عَلَيْهِ ثُمَّ قَالَ أَمَّا بَعْدُ فَإِنَّ اللَّهَ بَعَثَ مُحَمَّداً ص وَ لَيْسَ فِي الْعَرَبِ أَحَدٌ يَقْرَأُ كِتَاباً وَ لَا يَدَّعِي نُبُوَّةً فَسَاقَ النَّاسَ إِلَى مَنْجَاتِهِمْ أَمَ وَ اللَّهِ مَا زِلْتُ فِي سَاقَتِهَا مَا غَيَّرْتُ وَ لَا بَدَّلْتُ وَ لَا خُنْتُ حَتَّى تَوَلَّتْ بِحَذَافِيرِهَا مَا لِي وَ لِقُرَيْشٍ
أَمَ وَ اللَّهِ لَقَدْ قَاتَلْتُهُمْ كَافِرِينَ وَ لَأُقَاتِلَنَّهُمْ مَفْتُونِينَ وَ إِنَّ مَسِيرِي هَذَا عَنْ عَهْدٍ إِلَيَّ فِيهِ أَمَ وَ اللَّهِ لَأَبْقُرَنَّ الْبَاطِلَ حَتَّى يَخْرُجَ الْحَقُّ مِنْ خَاصِرَتِهِ مَا تَنْقِمُ مِنَّا قُرَيْشٌ إِلَّا أَنَّ اللَّهَ اخْتَارَنَا عَلَيْهِمْ فَأَدْخَلْنَاهُمْ فِي حَيِّزِنَا [فِي خَيْرِنَا] وَ أَنْشَدَ-
أَدَمْتَ لَعَمْرِي شُرْبَكَ الْمَحْضَ خَالِصاً-وَ أَكْلَكَ بِالزُّبْدِ الْمُقَشَّرَةِ التَّمْرَاوَ نَحْنُ وَهَبْنَاكَ الْعَلَاءَ وَ لَمْ تَكُنْعَلِيّاً وَ حُطْنَا حَوْلَكَ الْجُرْدَ وَ السُّمْرَا
(The book) ‘Al-Irshad’ – When Amir Al-Momineen-asws headed towards Al-Basra, he-asws encamped at Al-Rabza, and the last of the pilgrims (of Hajj) met him-asws at it. They gathered in order to listen from his-asws speech, and he-asws was in his-asws tent. Ibn Abbas said, ‘I came to him-asws and found him-asws repairing a slipper. I said to him-asws, ‘We are more needy to you-asws in correcting our affairs than what you-asws are doing’. But he-asws did not speak to me until he-asws was free from (repairing) his-asws slipper. Then he-asws pressed it to its other slipper and said to me: ‘Value them! ’ I said, ‘There isn’t any value for them’. He-asws said: ‘Over that? ’ I said, ‘Part of a Dirham’. He-asws said: ‘By Allah-azwj! These two (slippers) are more beloved to me-asws that this command of yours, except if I-asws were to straighten a right and push away a falsehood’. I said, ‘The pilgrims have gathered in order to listen from your-asws speech, so allow me to speak. If it was good, it would be from you-asws, and if it was other than that, it would be from me’. He-asws said: ‘No, I-asws shall speak’. Then he-asws placed his-asws hand upon my chest, and he-asws was of coarse (hard) palms, and it pained me. Then he-asws stood up and grabbed his-asws cloth and I said, ‘We adjure you-asws with Allah-azwj and the relationship’. He-asws said: ‘Do not adjure me-asws’. Then he-asws went out, and they gathered to him-asws. He-asws praised Allah-azwj and extolled upon Him-azwj, then said: ‘As for after, surely Allah-azwj Sent Muhammad-saww, and there wasn’t anyone among the Arabs who had read a Book nor claimed Prophet-hood. He-saww ushered the people to their manifesto, and by Allah-azwj! Neither have I-asws slipped in ushering them, nor changed, nor replaced, nor betrayed until I-asws was in charge of its entirety. What is the matter with me-asws and Quraysh? By Allah-azwj! I-asws had fought them as Kafirs and I-asws shall be fighting them as tempted ones, and surely this journey of mine is about what has been pacted to me-asws regarding it. By Allah-azwj! I-asws shall split open the falsehood until the truth emerges from its siege. Quraysh are not taking revenge from us except that Allah-azwj has Chosen us-asws over them, and we-asws have included them in our-asws goodness’. And he-asws prosed (a quartraine): ‘You-asws would have lived for as long as I-asws do, drinking the pure drink and you would have eaten the peeled dates with the butter, and we-asws would gift you the exalted, and you did not become high, and we would drive away around you the barren and the fruitless’’. [97]
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