Hadith 91
الحديث 93
Bihar al-Anwar · Allamah al-Majlisi
شا، الإرشاد مِنْ كَلَامِهِ ع وَ قَدْ نَفَرَ مِنْ ذِي قَارٍ مُتَوَجِّهاً إِلَى الْبَصْرَةِ بَعْدَ حَمْدِ اللَّهِ وَ الثَّنَاءِ عَلَيْهِ وَ الصَّلَاةِ عَلَى رَسُولِ اللَّهِ أَمَّا بَعْدُ فَإِنَّ اللَّهَ تَعَالَى فَرَضَ الْجِهَادَ وَ عَظَّمَهُ وَ جَعَلَهُ نُصْرَةً لَهُ
وَ اللَّهِ مَا صَلَحَتْ دُنْيَا قَطُّ وَ لَا دِينٌ إِلَّا بِهِ وَ إِنَّ الشَّيْطَانَ قَدْ جَمَعَ حِزْبَهُ وَ اسْتَجْلَبَ خَيْلَهُ وَ شَبَّهَ فِي ذَلِكَ وَ خَدَعَ وَ قَدْ بَانَتِ الْأُمُورُ وَ تَمَحَّضَتْ وَ اللَّهِ مَا أَنْكَرُوا عَلَيَّ مُنْكَراً وَ لَا جَعَلُوا بَيْنِي وَ بَيْنَهُمْ نَصَفاً وَ إِنَّهُمْ لَيَطْلُبُونَ حَقّاً تَرَكُوهُ وَ دَماً سَفَكُوهُ
وَ لَئِنْ كُنْتُ شَرِكْتُهُمْ فِيهِ إِنَّ لَهُمْ نَصِيبَهُمْ مِنْهُ وَ لَئِنْ كَانُوا وَلُوهُ دُونِي فَمَا تَبِعَتُهُ إِلَّا قِبَلَهُمْ وَ إِنَّ أَعْظَمَ حُجَّتِهِمْ لَعَلَى أَنْفُسِهِمْ وَ إِنِّي لَعَلَى بَصِيرَتِي مَا الْتَبَسَتْ عَلَيَّ وَ إِنَّهَا لَلْفِئَةُ الْبَاغِيَةُ فِيهَا اللَّحْمُ وَ اللُّحْمَةُ قَدْ طَالَتْ هِينَتُهَا وَ أَمْكَنَتْ دِرَّتُهَا
يَرْضَعُونَ أُمّاً فَطَمَتْ وَ يُحْيُونَ بَيْعَةً تُرِكَتْ لِيَعُودَ الضَّلَالُ إِلَى نِصَابِهِ مَا أَعْتَذِرُ مِمَّا فَعَلْتُ وَ لَا أَتَبَرَّأُ مِمَّا صَنَعْتُ فَيَا خَيْبَةً لِلدَّاعِي وَ مَنْ دَعَا لَوْ قِيلَ لَهُ إِلَى مَنْ دَعْوَتُكَ وَ إِلَى مَنْ أَجَبْتَ وَ مَنْ إِمَامُكَ وَ مَا سُنَّتُهُ إِذاً لَزَاحَ الْبَاطِلُ عَنْ مَقَامِهِ وَ لَصَمَتَ لِسَانُهُ فَمَا نَطَقَ
وَ ايْمُ اللَّهِ لَأُفْرِطَنَّ لَهُمْ حَوْضاً أَنَا مَاتِحُهُ وَ لَا يَصْدُرُونَ عَنْهُ وَ لَا يَلْقَوْنَ بَعْدَهُ رِيّاً أَبَداً وَ إِنِّي لَرَاضٍ بِحُجَّةِ اللَّهِ عَلَيْهِمْ وَ عُذْرِهِ فِيهِمْ إِذْ أَنَا دَاعِيهِمْ فَمُعَذِّرٌ إِلَيْهِمْ
فَإِنْ تَابُوا وَ أَقْبَلُوا فَالتَّوْبَةُ مَبْذُولَةٌ وَ الْحَقُّ مَقْبُولٌ وَ لَيْسَ عَلَى اللَّهِ كُفْرَانٌ وَ إِنْ أَبَوْا أَعْطَيْتُهُمْ حَدَّ السَّيْفِ فَكَفَى بِهِ شَافِياً مِنْ بَاطِلٍ وَ نَاصِراً لِمُؤْمِنٍ.
(The book) ‘Al-Irshad’ – From a speech of his-asws, and he-asws had hastened from Zi-Qaar heading towards Al-Basra. After praising Allah-azwj and extolling upon Him-azwj, and the Salawaat upon Rasool-Allah-saww: ‘As for after, surely Allah-azwj the Exalted Obligated the Jihad and Magnified it, and Made it to be a help for him-saww. By Allah-azwj! The world cannot be correct at all, nor can the Religion, except by it, and that the Satan-la has gathered his-la party and attracted his-la cavalry, and created doubts in that and deception. And the matters are clear and distinct. By Allah-azwj! They have not denied upon me-asws a (justifiable) denial, nor have they made fairness to be between me-asws and them, and they are seeking a right they had left it and blood they had spilt it. And if I-asws was their participant in it, for them there is their share from it, and if they had perpetrated it besides me-asws, then its pursuit is only from their direction, and the greatest of their arguments is against their own selves, and I-asws am upon my-asws insight. I-asws have not be deceived and it is the rebel group wherein is the heat and the hot geyser. Its temper is prolonged and I-asws am able to turn it around. They are breast-feeding from a month who has run dry, and they are reviving an allegiance which had been left, in order to return the straying to its spot. I-asws am not apologising from what I-asws am doing nor am I-asws disavowing from what I-asws have done. How disappointing it is for the claimant and the ones called, if it is said to him, ‘To whom is your call? And who whom are you answering? And Who is your imam? And what is his Sunnah? ’, when the falsehood shrank from its position and its tongue was quiet, it did not speak. And I-asws swear by Allah-azwj! I-asws shall fill upon such a fountain (of war) for them, I-asws will be its drawer, nor will they be (able to) turn away from it nor meeting are saturation after it, ever, and I-asws am pleased with the Argument of Allah-azwj against them, and His-azwj Excuse regarding them, when I-asws am calling them and the excuser to them. If they were to repent and accept, then the repentance is applied and the truth is acceptable, and there wouldn’t be any apostasy upon Allah-azwj, and if they refuse, I-asws will give them an edge of the sword and suffice with it as a healer from falsehood and a helper for a Momin’’. [100]
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