Hadith 9
الحديث 9
Bihar al-Anwar · Allamah al-Majlisi
هُ وَ صَلَّى عَلَى النَّبِيِّ وَ آلِهِ ثُمَّ قَالَ أَمَّا بَعْدُ فَإِنِّي قَدْ كُنْتُ كَارِهاً لِهَذِهِ الْوِلَايَةِ يَعْلَمُ اللَّهُ فِي سَمَاوَاتِهِ وَ فَوْقَ عَرْشِهِ عَلَى أُمَّةِ مُحَمَّدٍ ص حَتَّى اجْتَمَعْتُمْ عَلَى ذَلِكَ فَدَخَلْتُ فِيهِ
وَ ذَلِكَ أَنِّي سَمِعْتُ رَسُولَ اللَّهِ ص يَقُولُ أَيُّمَا وَالٍ وَلِيَ أَمْرَ أُمَّتِي مِنْ بَعْدِي أُقِيمَ يَوْمَ الْقِيَامَةِ عَلَى حَدِّ الصِّرَاطِ وَ نَشَرَتِ الْمَلَائِكَةُ صَحِيفَتَهُ فَإِنْ نَجَا فَبِعَدْلِهِ وَ إِنْ جَارَ انْتَقَضَ بِهِ الصِّرَاطُ انْتِقَاضَةً تُزِيلُ مَا بَيْنَ مَفَاصِلِهِ حَتَّى يَكُونَ بَيْنَ كُلِّ عُضْوٍ وَ عُضْوٍ مِنْ أَعْضَائِهِ مَسِيرَةُ مِائَةِ عَامٍ يَخْرِقُ بِهِ الصِّرَاطَ فَأَوَّلُ مَا يَلْقَى بِهِ النَّارَ أَنْفُهُ وَ حُرُّ وَجْهِهِ
وَ لَكِنِّي لَمَّا اجْتَمَعْتُمْ عَلَيَّ نَظَرْتُ فَلَمْ يَسَعْنِي رَدُّكُمْ حَيْثُ اجْتَمَعْتُمْ أَقُولُ مَا سَمِعْتُمْ وَ أَسْتَغْفِرُ اللَّهَ لِي وَ لَكُمْ
فَقَامَ إِلَيْهِ النَّاسُ فَبَايَعُوهُ فَأَوَّلُ مَنْ قَامَ فَبَايَعَهُ طَلْحَةُ وَ الزُّبَيْرُ ثُمَّ قَامَ الْمُهَاجِرُونَ وَ الْأَنْصَارُ وَ سَائِرُ النَّاسِ حَتَّى بَايَعَهُ النَّاسُ وَ كَانَ الَّذِي يَأْخُذُ عَلَيْهِمُ الْبَيْعَةَ عَمَّارُ بْنُ يَاسِرٍ وَ أَبُو الْهَيْثَمِ بْنُ التَّيِّهَانِ وَ هُمَا يَقُولَانِ نُبَايِعُكُمْ عَلَى طَاعَةِ اللَّهِ وَ سُنَّةِ رَسُولِهِ ص وَ إِنْ لَمْ نَفِ لَكُمْ فَلَا طَاعَةَ لَنَا عَلَيْكُمْ وَ لَا بَيْعَةَ فِي أَعْنَاقِكُمْ وَ الْقُرْآنُ إِمَامُنَا وَ إِمَامُكُمْ
ثُمَّ الْتَفَتَ عَلِيٌّ ع عَنْ يَمِينِهِ وَ عَنْ شِمَالِهِ وَ هُوَ عَلَى الْمِنْبَرِ وَ هُوَ يَقُولُ أَلَا لَا يَقُولَنَّ رِجَالٌ مِنْكُمْ غَداً قَدْ غَمَرَتْهُمُ الدُّنْيَا فَاتَّخَذُوا الْعَقَارَ وَ فَجَّرُوا الْأَنْهَارَ وَ رَكِبُوا الْخُيُولَ الْفَارِهَةَ وَ اتَّخَذُوا الْوَصَائِفَ الرُّوقَةَ فَصَارَ ذَلِكَ عَلَيْهِمْ عَاراً وَ شَنَاراً إِنْ لَمْ يَغْفِرْ لَهُمُ الْغَفَّارُ إِذَا مُنِعُوا مَا كَانُوا فِيهِ وَ صُيِّرُوا إِلَى حُقُوقِهِمْ الَّتِي يَعْلَمُونَ يَقُولُونَ حَرَمَنَا ابْنُ أَبِي طَالِبٍ وَ ظَلَمَنَا حُقُوقَنَا
وَ نَسْتَعِينُ بِاللَّهِ وَ نَسْتَغْفِرُهُ وَ أَمَّا مَنْ كَانَ لَهُ فَضْلٌ وَ سَابِقَةٌ مِنْكُمْ فَإِنَّمَا أَجْرُهُ فِيهِ عَلَى اللَّهِ فَمَنِ اسْتَجَابَ لِلَّهِ وَ لِرَسُولِهِ وَ دَخَلَ فِي دِينِنَا وَ اسْتَقْبَلَ قِبْلَتَنَا وَ أَكَلَ ذَبِيحَتَنَا فَقَد
nd sent Salawaat upon the Prophet-saww, then said: ‘As for after, Allah-azwj Knows in His-azwj skies and above His-azwj Throne, I-asws had been unwilling to this governance upon the community of Muhammad-saww until you united upon that. So, I entered into it. And that is because I-asws have heard Rasool-Allah-saww saying: ‘But rather, there will be ones in-charge of the affairs of my-saww community from after me-saww. I-saww shall stand on the Day of Qiyamah upon a border of the Bridge, and the Angels shall publicise his book. If he attains salvation, it would be due to his justice, and if he is tyrannous, the Bridge would break with him with a breaking, removing what is between his joints until there happens to be between every part from a part of his limbs, a travel distance of one hundred years. The Bridge would break up with him. The first of what would be thrown with into the Fire, would be his nose and heat of his face. But, when you are united upon me-asws, I-asws considered, and there was no leeway for me-asws to reject you all when you were united. I-asws have said what you have heard, and I-asws seek Forgiveness of Allah-azwj and for you all! ’
The people stood up to him-asws and pledged allegiance to him-asws. The first ones to stand were Talha and Al-Zubeyr. Then the Emigrants and the Helpers stood up, and rest of the people until the people had pledged allegiance to him-asws, and the one who was taking the allegiance upon them was Ammar Bin Yasser, and Abu Al-Haysam Bin Al-Tayhan, and they were both saying, ‘We pledge allegiance to you-asws upon obedience of Allah-azwj and Sunnah of His-azwj Rasool-saww, and we are not loyal to you all, then there is neither obedience to us upon you all nor any allegiance in your necks, and the Quran is in front of us and in front of you all’. Then Ali-asws turned to his-asws right and to his-asws left while he-asws was upon the pulpit, and he-asws said: ‘Indeed! Men from you should not be saying tomorrow that the world had inundated them, so they took and estates, and burst the rivers, and rode the nimble horses, and took the descriptive hallways, so that became a shame upon them and a dishonour, if the Forgiven does not Forgive them, when they were prevented what they were in, and they came to their rights which they were knowing, saying, ‘The son-asws of Ibn Abu Talib-asws has deprived us and has been unjust without rights’. And we seek Assistance of Allah-azwj and seek His-azwj Forgiveness. And as for the one from you who had merits and precedence, then rather his Recompense regarding it is upon Allah-azwj. The one who answers to Allah-azwj and His-azwj Rasool-saww and enters into
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