Hadith 9
الحديث 9
Bihar al-Anwar · Allamah al-Majlisi
َ اللَّهُ عَلَيْنَا بِسُيُوفِنَا مِمَّنْ هُوَ لَنَا فَيْءٌ فَسَوَّيْتَ بَيْنَنَا وَ بَيْنَهُمْ
فَقَالَ عَلِيٌّ ع اللَّهُ أَكْبَرُ اللَّهُمَّ إِنِّي أُشْهِدُكَ وَ أُشْهِدُ مَنْ حَضَرَ عَلَيْهِمَا أَمَّا مَا ذَكَرْتُمَا مِنَ الِاسْتِيثَارِ فَوَ اللَّهِ مَا كَانَتْ لِي فِي الْوِلَايَةِ رَغْبَةٌ وَ لَا لِي فِيهَا مَحَبَّةٌ وَ لَكِنَّكُمْ دَعَوْتُمُونِي إِلَيْهَا وَ حَمَلْتُمُونِي عَلَيْهَا فَكَرِهْتُ خِلَافَكُمْ
فَلَمَّا أَفْضَتْ إِلَيَّ نَظَرْتُ إِلَى كِتَابِ اللَّهِ وَ مَا وَضَعَ وَ أَمَرَ فِيهِ بِالْحُكْمِ وَ قَسَمَ وَ سَنَّ رَسُولُ اللَّهِ ص فَأَمْضَيْتُهُ وَ لَمْ أَحْتَجْ فِيهِ إِلَى رَأْيِكُمَا وَ دُخُولِكُمَا مَعِي وَ لَا غَيْرِكُمَا وَ لَمْ يَقَعْ أَمْرٌ جَهِلْتُهُ فَأَتَقَوَّى فِيهِ بِرَأْيِكُمَا وَ مَشُورَتِكُمَا
وَ لَوْ كَانَ ذَلِكَ لَمْ أَرْغَبْ عَنْكُمَا وَ لَا عَنْ غَيْرِكُمَا إِذَا لَمْ يَكُنْ فِي كِتَابِ اللَّهِ وَ لَا فِي سُنَّةِ نَبِيِّنَا ص فَأَمَّا مَا كَانَ فَلَا يُحْتَاجُ فِيهِ إِلَى أَحَدٍ وَ أَمَّا مَا ذَكَرْتُمَا مِنْ أَمْرِ الْأُسْوَةِ فَإِنَّ ذَلِكَ أَمْرٌ لَمْ أَحْكُمْ أَنَا فِيهِ وَ وَجَدْتُ أَنَا وَ أَنْتُمَا قَدْ جَاءَ بِهِ مُحَمَّدٌ ص مِنْ كِتَابِ اللَّهِ فَلَمْ أَحْتَجْ فِيهِ إِلَيْكُمَا
قَدْ فَرَغَ مِنْ قَسْمِهِ كِتَابُ اللَّهِ الَّذِي لا يَأْتِيهِ الْباطِلُ مِنْ بَيْنِ يَدَيْهِ وَ لا مِنْ خَلْفِهِ تَنْزِيلٌ مِنْ حَكِيمٍ حَمِيدٍ
وَ أَمَّا قَوْلُكُمَا جَعَلْتَنَا فِيهِ كَمَنْ ضَرَبْنَاهُ بِأَسْيَافِنَا وَ أَفَاءَ اللَّهُ عَلَيْنَا وَ قَدْ سَبَقَ رِجَالٌ رِجَالًا فَلَمْ يَضُرَّهُمْ وَ لَمْ يَسْتَأْثِرْهُمْ عَلَيْهِمْ مَنْ سَبَقَهُمْ، لَمْ يَضُرَّهُمْ حِينَ اسْتَجَابُوا لِرَبِّهِمْ وَ اللَّهِ مَا لَكُمْ وَ لَا لِغَيْرِكُمْ إِلَّا ذَلِكَ أَلْهَمَنَا اللَّهُ وَ إِيَّاكُمُ الصَّبْرَ عَلَيْهِ
فَذَهَبَ عَبْدُ اللَّهِ بْنُ الزُّبَيْرِ يَتَكَلَّمُ فَأَمَرَ بِهِ فَوُجِئَتْ عُنُقُهُ وَ أُخْرِجَ مِنَ الْمَسْجِدِ فَخَرَجَ وَ هُوَ يَصِيحُ وَ يَقُولُ ارْدُدْ إِلَيْهِ بَيْعَتَهُ
فَقَالَ عَلِيٌّ ع لَسْتُ مُخْرِجَكُمَا مِنْ أَمْرٍ دَخَلْتُمَا فِيهِ وَ لَا مُدْخِلَكُمَا فِي أَمْرٍ خَرَجْتُمَا مِنْهُ فَقَامَا عَنْهُ وَ قَالا أَمَا إِنَّهُ لَيْسَ عِنْدَنَا أَمْرٌ إِلَّا الْوَفَاءُ
قَالَ فَقَالَ ع رَحِمَ اللَّهُ عَبْداً رَأَى حَقّاً فَأَعَانَ عَلَيْهِ أَوْ رَأَى جَوْراً فَرَدَّهُ وَ كَانَ عَوْناً لِلْحَقِّ عَلَى مَنْ خَالَفَهُ.
nd the I-asws keep the ones present as witness upon them both! Did you both not mention of the preferring? By Allah-azwj! There was no desire for me-asws regarding the governance, nor was there any love for me-asws regarding it, but you invited me-asws to it, and carried me-asws upon it. I-asws disliked opposing you. But when it came to me-asws, I-asws looked into the Book of Allah-azwj and what had been Placed, and I-asws instructed regarding it with the judgment and distributed accordingly, and the Sunnah of Rasool-Allah-saww, and I-asws implemented it, and I-asws was not needy in it to your view and to include you two with me-asws, nor others; and there did not occur any matter I-asws was ignorant of so I-asws could have been strengthened in it with your views and your consultations. And had that been so, I-asws would not have turned away from you both, nor from the others, when there did not happen to be in the Book of Allah-azwj nor in the Sunnah of our Prophet-saww. As for whatever has happened, there was no need regarding it to anyone. And as for what you mentioned from the matter of equality, that is a matter I-asws did not judge regarding it, and I-asws and you both have found that Muhammad-saww came with it from the Book of Allah-azwj. Therefore, I-asws was not needy to you two regarding it. It has already been Decided by the Book of Allah-azwj which Neither did the falsehood come from before it, nor (would it come) from after it. (It is) a Revelation from the Wisest, the most Praised [41: 42]. And as for your words, ‘You-asws have made us in it to be like the ones we had struck without swords, and Allah-azwj has Legalised upon us’, men (and) men have preceded, and they did not strike them, and they were not preferred upon by the ones who had preceded them. It did not harm them when they answered to their Lord-azwj. By Allah-azwj! There is nothing for you and for others except that. May Allah-azwj Inspire us and you all with the patience’. Abdullah Bin Al-Zubeyr went on to speak, and he-asws instructed with him, and his neck was pained, and he was thrown out from the Masjid. He went out and he was shouting and saying, ‘I return his-asws allegiance back to him-asws! ’
Ali-asws said: ‘There is no exit for you both from a matter you have entered into, nor an entry for you in a matter you are exiting from it’. They both stood up from him-asws and said, ‘There is no matter with us except the loyalty’. He (the narrator) said, ‘He-asws said: ‘May Allah-azwj have Mercy on a servant who sees the truth and supports upon it, or sees a tyranny and rejects it, and a supporter of the truth would be against the one who opposes it’’. [9]
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