Hadith 46
الحديث 564
Bihar al-Anwar · Allamah al-Majlisi
ما، الأمالي للشيخ الطوسي الْمُفِيدُ عَنْ مُحَمَّدِ بْنِ عِمْرَانَ عَنْ مُحَمَّدِ بْنِ مُوسَى عَنْ مُحَمَّدِ بْنِ أَبِي السَّرِيِّ عَنْ هِشَامٍ عَنْ أَبِي مِخْنَفٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ جُنْدَبٍ عَنْ أَبِيهِ قَالَ: لَمَّا وَقَعَ الِاتِّفَاقُ عَلَى كَتْبِ الْقِصَّةِ بَيْنَ أَمِيرِ الْمُؤْمِنِينَ ع وَ بَيْنَ مُعَاوِيَةَ بْنِ أَبِي سُفْيَانَ حَضَرَ عَمْرُو بْنُ الْعَاصِ فِي رِجَالٍ مِنْ أَهْلِ الشَّامِ وَ عَبْدُ اللَّهِ بْنُ عَبَّاسٍ فِي رِجَالٍ مِنْ أَهْلِ الْعِرَاقِ
فَقَالَ أَمِيرُ الْمُؤْمِنِينَ ع لِلْكَاتِبٍ اكْتُبْ هَذَا مَا تَقَاضَى عَلَيْهِ أَمِيرُ الْمُؤْمِنِينَ عَلِيُّ بْنُ أَبِي طَالِبٍ وَ مُعَاوِيَةُ بْنُ أَبِي سُفْيَانَ فَقَالَ عَمْرُو بْنُ الْعَاصِ اكْتُبْ اسْمَهُ وَ اسْمَ أَبِيهِ وَ لَا تُسَمِّهِ بِإِمْرَةِ الْمُؤْمِنِينَ فَإِنَّمَا هُوَ أَمِيرُ هَؤُلَاءِ وَ لَيْسَ هُوَ بِأَمِيرِنَا
فَقَالَ الْأَحْنَفُ بْنُ قَيْسٍ لَا تَمْحُ هَذَا الِاسْمَ فَإِنِّي أَتَخَوَّفُ إِنْ مَحَوْتَهُ لَا يَرْجِعُ إِلَيْكَ أَبَداً فَامْتَنَعَ أَمِيرُ الْمُؤْمِنِينَ ع مِنْ مَحْوِهِ فَتَرَاجَعَ الْخِطَابُ فِيهِ مَلِيّاً مِنَ النَّهَارِ فَقَالَ الْأَشْعَثُ بْنُ قَيْسٍ امْحُ هَذَا الِاسْمَ نَزَحَهُ اللَّهُ
فَقَالَ أَمِيرُ الْمُؤْمِنِينَ ع اللَّهُ أَكْبَرُ سُنَّةٌ بِسُنَّةٍ وَ مِثْلٌ بِمِثْلٍ وَ اللَّهِ إِنِّي لَكَاتِبُ رَسُولِ اللَّهِ ص يَوْمَ الْحُدَيْبِيَةِ وَ قَدْ أَمْلَى عَلَيَّ هَذَا مَا قَاضَى عَلَيْهِ مُحَمَّدٌ رَسُولُ اللَّهِ سُهَيْلَ بْنَ عَمْرٍو
فَقَالَ لَهُ سُهَيْلٌ امْحُ رَسُولَ اللَّهِ فَإِنَّا لَا نُقِرُّ لَكَ بِذَلِكَ وَ لَا نَشْهَدُ لَكَ بِهِ اكْتُبْ اسْمَكَ وَ اسْمَ أَبِيكَ فَامْتَنَعْتُ مِنْ مَحْوِهِ فَقَالَ النَّبِيُّ ص امْحُهُ يَا عَلِيُّ وَ سَتُدْعَى فِي مِثْلِهَا فَتُجِيِبُ وَ أَنْتَ عَلَى مَضَضٍ
فَقَالَ عَمْرُو بْنُ الْعَاصِ سُبْحَانَ اللَّهِ وَ مِثْلُ هَذَا يُشْبِهُ بِذَلِكَ وَ نَحْنُ مُؤْمِنُونَ وَ أُولَئِكَ كَانُوا كُفَّاراً فَقَالَ أَمِيرُ الْمُؤْمِنِينَ ع يَا ابْنَ النَّابِغَةِ وَ مَتَى لَمْ تَكُنْ لِلْفَاسِقِينَ وَلِيّاً وَ لِلْمُسْلِمِينَ عُدُوّاً وَ هَلْ تُشْبِهُ إِلَّا أُمَّكَ الَّتِي دَفَعَتْ بِكَ
فَقَالَ عَمْرُو بْنُ الْعَاصِ لَا جَرَمَ لَا يَجْمَعُ بَيْنِي وَ بَيْنَكَ مَجْلِسٌ أَبَداً فَقَالَ أَمِيرُ الْمُؤْمِنِينَ ع وَ اللَّهِ إِنِّي لَأَرْجُو أَنْ يُطَهِّرَ اللَّهُ مَجْلِسِي مِنْكَ وَ مِنْ أَشْبَاهِكَ ثُمَّ كَتَبَ الْكِتَابَ وَ انْصَرَفَ النَّاسُ.
(The book) ‘Al Amaali’ of the sheykh Al Tusi – Al Mufeed, from Muhammad Bin Imran, from Muhammad Bin Musa, from Muhammad Bin Al Sary, from Hisham, from Abu Mikhnaf, from Abdul Rahman Bin Jundab, from his father who said, ‘When the letter of the arbitration occurred between Amir Al-Momineen-asws and Muawiya Bin Abu Sufyan, Amro Bin Al-Aas presented among when from the people of Syria, and Abdullah Bin Abbas was among men from the people of Al-Iraq. Amir Al-Momineen-asws said to the scribed: ‘Write, ‘This is what has been judged upon by Amir Al-Momineen Ali-asws Bin Abu Talib-asws and Muawiya Bin Abu Sufyan’’. Amro Bin Al-Aas said, ‘Write his-asws name and name of his-asws father-as, and do not name him-asws as ‘Amir Al-Momineen’ (commander of the faithful), for he is their commander and he-asws isn’t our commander’. Al-Ahnaf Bin Qays said, ‘Do not delete this name, for I fear than if you-asws were to delete it, it will not return to you-asws, ever! ’ So, Amir Al-Momineen-asws refused from deleting it. Then the discussion regarding it retreated for a while from the day. Al-Ash’as Bin Qays said, ‘Delete this name (which) Allah-azwj has Displaced’. Amir Al-Momineen-asws said: ‘Allah-azwj is the Greatest! A Sunnah by a Sunnah, and an example by an example. By Allah-azwj! I-asws was the scribe of Rasool-Allah-azwj on the day of Al-Hudeybiya, and he-saww had dictated unto me-asws, ‘This is what is judged upon by Muhammad-saww, Rasool-saww of Allah-azwj (and) Suhyel Bin Amro’. Suheyl said to him-saww, ‘Delete ‘Rasool-saww of Allah-azwj’, for we do not acknowledge for you-saww with that, nor do we testify for you-saww with it. Write your-saww name and name of your-saww father-as’. I-asws refused from deleting it. The Prophet-saww said: ‘Delete it, O Ali-asws, and you will be called regarding similar to it and you-asws will answer and you-asws would be upon anguish’. Amro Bin Al-Aas said, ‘Glory be to Allah-azwj! And an example of this resembling with that, and we are Momineen and they were Kafirs’. Amir Al-Momineen-asws said: ’O Ibn Al-Nabigha! And when did you not happen to be a friend of the transgressors and an enemy to the Muslims? And you do not resemble except your mother who pushed with you? ’
Amro Bin Al-Aas said, ‘No offense (but) there will not be a gathering between you-asws and me, ever! ’ Amir Al-Momineen-asws said: ‘By Allah-azwj! I wish Allah-azwj would Purify my-asws gathering from you and from the ones resembling you’. Then the agreement was written and the people dispersed’’. [164]
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