Hadith 48
الحديث 566
Bihar al-Anwar · Allamah al-Majlisi
ل، الخصال فِيمَا أَجَابَ بِهِ أَمِيرُ الْمُؤْمِنِينَ ع الْيَهُودِيَّ السَّائِلَ عَمَّا فِيهِ مِنْ خِصَالِ الْأَوْصِيَاءِ قَالَ ع وَ أَمَّا السَّادِسَةُ يَا أَخَا الْيَهُودِ فَتَحْكِيمُهُمْ وَ مُحَارَبَةُ ابْنِ آكِلَةِ الْأَكْبَادِ وَ هُوَ طَلِيقُ بْنُ طَلِيقٍ مُعَانِدٌ لِلَّهِ عَزَّ وَ جَلَّ وَ لِرَسُولِهِ وَ لِلْمُؤْمِنِينَ مُنْذُ بَعَثَ اللَّهُ مُحَمَّداً ص إِلَى أَنْ فَتَحَ اللَّهُ عَلَيْهِ مَكَّةَ عَنْوَةً
فَأُخِذَتْ بَيْعَتُهُ وَ بَيْعَةُ أَبِيهِ لِي مَعَهُ فِي ذَلِكَ الْيَوْمِ وَ فِي ثَلَاثَةِ مَوَاطِنَ بَعْدَهُ وَ أَبُوهُ بِالْأَمْسِ أَوَّلُ مَنْ سَلَّمَ عَلَيَّ بِإِمْرَةِ الْمُؤْمِنِينَ وَ جَعَلَ يَحُثُّنِي عَلَى النُّهُوضِ فِي أَخْذِ حَقِّي مِنَ الْمَاضِينَ قَبْلِي يُجَدِّدُ لِي بَيْعَتَهُ كُلَّمَا أَتَانِي
وَ أَعْجَبُ الْعَجَبِ أَنَّهُ لَمَّا رَأَى رَبِّي تَبَارَكَ وَ تَعَالَى قَدْ رَدَّ إِلَيَّ حَقِّي وَ أَقَرَّهُ فِي مَعْدِنِهِ وَ انْقَطَعَ طَمَعُهُ أَنْ يَصِيرَ فِي دِينِ اللَّهِ رَابِعاً وَ فِي أَمَانَةٍ حَمَلْنَاهَا حَاكِماً كَرَّ عَلَى الْعَاصِي بْنِ الْعَاصِ فَاسْتَمَالَهُ فَمَالَ إِلَيْهِ
ثُمَّ أَقْبَلَ بِهِ بَعْدَ إِذْ أَطْمَعَهُ مِصْرَ وَ حَرَامٌ عَلَيْهِ أَنْ يَأْخُذَ مِنَ الْفَيْءِ دُونَ قِسْمِهِ دِرْهَماً وَ حَرَامٌ عَلَى الرَّاعِي إِيصَالُ دِرْهَمٍ إِلَيْهِ فَوْقَ حَقِّهِ فَأَقْبَلَ يَخْبِطُ الْبِلَادَ بِالظُّلْمِ وَ يَطَؤُهَا بِالْغَشْمِ فَمَنْ بَايَعَهُ أَرْضَاهُ وَ مَنْ خَالَفَهُ نَاوَاهُ
ثُمَّ تَوَجَّهَ إِلَيَّ نَاكِثاً عَلَيْنَا مُغَيِّراً فِي الْبِلَادِ شَرْقاً وَ غَرْباً وَ يَمِيناً وَ شِمَالًا وَ الْأَنْبَاءُ تَأْتِينِي وَ الْأَخْبَارُ تَرِدُ عَلَيَّ بِذَلِكَ فَأَتَانِي أَعْوَرُ ثَقِيفٍ فَأَشَارَ عَلَيَّ أَنْ أُوَلِّيَهُ الْبِلَادَ الَّتِي هُوَ بِهَا لِأُدَارِيَهُ بِمَا أُوَلِّيهِ عَنْهَا وَ فِي الَّذِي أَشَارَ بِهِ الرَّأْيَ فِي أَمْرِ الدُّنْيَا
لَوْ وَجَدْتُ عِنْدَ اللَّهِ عَزَّ وَ جَلَّ فِي تَوْلِيَتِهِ لِي مَخْرَجاً وَ أَصَبْتُ لِنَفْسِي فِي ذَلِكَ عُذْراً فَأَعْمَلْتُ الرَّأْيَ فِي ذَلِكَ وَ شَاوَرْتُ مَنْ أَثِقُ بِنَصِيحَتِهِ لِلَّهِ عَزَّ وَ جَلَّ وَ لِرَسُولِهِ ص وَ لِي وَ لِلْمُؤْمِنِينَ
فَكَانَ رَأْيُهُ فِي ابْنِ آكِلَةِ الْأَكْبَادِ كَرَأْيِي يَنْهَانِي عَنْ تَوْلِيَتِهِ وَ يُحَذِّرُنِي أَنْ أُدْخِلَ فِي أَمْرِ الْمُسْلِمِينَ يَدَهُ وَ لَمْ يَكُنِ اللَّهُ لِيَرَانِي أَتَّخِذُ الْمُضِلِّينَ عَضُداً
فَوَجَّهْتُ إِلَيْهِ أَخَا بَجِيلَةَ مَرَّةً وَ أَخَا الْأَشْعَرِيِّينَ مَرَّةً كِلَاهُمَا رَكَنَ إِلَى الدُّنْيَا وَ تَابَعَ هَوَاهُ فِيمَا أَرْضَاهُ فَلَمَّا لَمْ أَرَهُ يَزْدَادُ فِيمَا انْتَهَكَ مِنْ مَحَارِمِ اللَّهِ إِلَّا تَمَادِياً شَاوَرْتُ مَنْ مَعِي مِنْ أَصْحَابِ مُحَمَّدٍ ص الْبَدْرِيِّينَ وَ الَّذِينَ ارْتَضَى اللَّهُ عَزَّ وَ جَلَّ أَمْرَهُمْ وَ رَضِيَ عَنْهُمْ بَعْدَ بَيْعَتِهِمْ وَ
(The book) ‘Al Khisaal’ –
‘Among what Amir Al-Momineen-asws answered the Jew with, the questioner about what characteristics there are in the successors-as, he-asws said: ‘And as for the sixth, O Jewish brother! Their adjudication and war of the son of the liver-eater (Muawiya), a freed slave (at the conquest of Makkah), son of a freed slave (at the conquest of Makkah), obstinate to Allah-azwj Mighty and Majestic and to His-azwj Rasool-saww and to the Momineen since Allah-azwj Sent Muhammad-saww up to the conquest of Makkah forced upon him. I-asws took his allegiance and the allegiance of his father for me-asws with him during that day, and in three places after it, and his father yesterday was the first one to greet unto me-asws as ‘Amir Al-Momineen’, and urging me-asws upon the getting up in taking my-asws right from the past ones before me-asws, renewing his allegiance to me-asws every time he came to me-asws. And wonders of (all) wonders! When he saw my-asws Lord-azwj Blessed and Exalted to have Returned my-asws right to me-asws, and Settled it in His-azwj Mine, and his greed would be cut off if he were to come into the religion of Allah-azwj and regarding the entrustment we-asws are carrying, (greed to be) a ruler persisting upon the disobedient son of the disobedient. He inclined him and he inclined towards him. Then he came with him afterwards when he was greedy for Egypt, and prohibited upon him that he takes from the war booty besides his portion, even a single Dirham, and it is prohibited upon the shepherd (ruler) to give a single Dirham to him above his right. So, he went around ruining the country with the injustice and trampling it with the deceptions. The one pledged allegiance, please him, and the one who opposed him, distanced him. Then he diverted his attention to me-asws, breaking allegiance upon us, marauding in the country, east and west, right and left, and the news did come to me-asws, and narrations were referred to me-asws of that. Awr Saqeef came to me-asws indicating to me-asws that I should make him a governor of the country which he is at it (Syria), to administer it with what I-asws make him to be in charge of it, and in that which he had indicated the opinion with it regarding the matter of the world. If I-asws had found a way out for me-asws in the Present of Allah-azwj Mighty and Majestic in making him a ruler, I would have achieved an excuse for myself-asws regarding that. I-asws utilised the view regarding that and consulted the ones I-asws trusted with his advice as being for the Sake of Allah-azwj Mighty and Majestic and for His-azwj Rasool-saww, and for me-asws and for the Momineen. His view regarding the son of the liver-eater was like my-asws view, forbidding me-asws from making him the ruler and cautioned me-asws from letting his hand enter into the affairs of the Muslims, and it cannot happen that Allah-azwj would see me-asws Take the strayers for support [18: 51]. So, I-asws diverted to him a brother of (clan of) Bajeela once, and brother of the Ashareen once. Each of them inclined towards the world and pursued his personal desires in whatever pleased him. When I-asws saw him increasingly violate the prohibitions of Allah-azwj only deliberately, I-asws consulted the ones with me-asws, from the companions of Muham
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