Hadith 54
الحديث 587
Bihar al-Anwar · Allamah al-Majlisi
ُكْمَ اللَّهِ لَا يَعْدُونِي قَالُوا اللَّهُمَّ نَعَمْ
قَالَ وَ كَانَ مَعَهُمْ فِي ذَلِكَ الْوَقْتِ ابْنُ الْكَوَّاءِ قَالَ وَ هَذَا مِنْ قَبْلِ أَنْ يَذْبَحُوا عَبْدَ اللَّهِ بْنَ خَبَّابٍ وَ إِنَّمَا ذَبَحُوهُ فِي الْفُرْقَةِ الثَّانِيَةِ بِكَسْكَرَ فَقَالُوا لَهُ حَكَمْتَ فِي دِينِ اللَّهِ بِرَأْيِنَا وَ نَحْنُ مُقِرُّونَ بِأَنَّا كُنَّا كَفَرْنَا وَ لَكِنَّا الْآنَ تَائِبُونَ فَأَقِرَّ بِمِثْلِ مَا أَقْرَرْنَا بِهِ وَ تُبْ نَنْهَضْ مَعَكَ إِلَى الشَّامِ
فَقَالَ أَ مَا تَعْلَمُونَ أَنَّ اللَّهَ تَعَالَى قَدْ أَمَرَ بِالتَّحْكِيمِ فِي شِقَاقٍ بَيْنَ الرَّجُلِ وَ امْرَأَتِهِ فَقَالَ سُبْحَانَهُ فَابْعَثُوا حَكَماً مِنْ أَهْلِهِ وَ حَكَماً مِنْ أَهْلِها وَ فِي صَيْدٍ أُصِيبَ كَأَرْنَبٍ يُسَاوِي نِصْفَ دِرْهَمٍ فَقَالَ يَحْكُمُ بِهِ ذَوا عَدْلٍ مِنْكُمْ
فَقَالُوا لَهُ فَإِنَّ عَمْراً لَمَّا أَبَى عَلَيْكَ أَنْ تَقُولَ فِي كِتَابِكَ هَذَا مَا كَتَبَهُ عَبْدُ اللَّهِ عَلِيٌّ أَمِيرُ الْمُؤْمِنِينَ مَحَوْتَ اسْمَكَ مِنَ الْخِلَافَةِ وَ كَتَبْتَ عَلِيَّ بْنَ أَبِي طَالِبٍ فَقَدْ خَلَعْتَ نَفْسَكَ
فَقَالَ لِي بِرَسُولِ اللَّهِ ص أُسْوَةٌ حِينَ أَبَى عَلَيْهِ سُهَيْلُ بْنُ عَمْرٍو أَنْ يَكْتُبَ هَذَا مَا كَتَبَهُ مُحَمَّدٌ رَسُولُ اللَّهِ وَ سُهَيْلُ بْنُ عَمْرٍو وَ قَالَ لَهُ لَوْ أَقْرَرْتُ بِأَنَّكَ رَسُولُ اللَّهِ ص مَا خَالَفْتُكَ وَ لَكِنِّي أُقَدِّمُكَ لِفَضْلِكَ فَاكْتُبْ مُحَمَّدُ بْنُ عَبْدِ اللَّهِ
فَقَالَ لِي يَا عَلِيُّ امْحُ رَسُولَ اللَّهِ ص قُلْتُ لَا تُشَجِّعْنِي نَفْسِي عَلَى مَحْوِ اسْمِكَ مِنَ النُّبُوَّةِ قَالَ فَقِفْنِي عَلَيْهِ فَمَحَاهُ بِيَدِهِ ثُمَّ قَالَ اكْتُبْ مُحَمَّدُ بْنُ عَبْدِ اللَّهِ
ثُمَّ تَبَسَّمَ إِلَيَّ وَ قَالَ يَا عَلِيُّ أَمَا إِنَّكَ سَتُسَامُ مِثْلَهَا فَتُعْطِي
فَرَجَعَ مَعَهُ مِنْهُمْ أَلْفَانِ مِنْ حَرُورَاءَ وَ قَدْ كَانُوا تَجَمَّعُوا بِهَا فَقَالَ لَهُمْ عَلِيٌّ مَا نُسَمِّيكُمْ ثُمَّ قَالَ أَنْتُمُ الْحَرُورِيَّةُ لِاجْتِمَاعِكُمْ بِحَرُورَاءَ. وَ رَوَى أَهْلُ السِّيَرِ كَافَّةً أَنَّ عَلِيّاً ع لَمَّا طَحَنَ الْقَوْمَ طَلَبَ ذَا الثُّدَيَّةِ طَلَباً شَدِيداً وَ قَلَبَ الْقَتْلَى ظَهْراً لِبَطْنٍ فَلَمْ يَقْدِرْ عَلَيْهِ فَسَاءَهُ ذَلِكَ وَ جَعَلَ يَقُولُ وَ اللَّهِ مَا كَذَبْتُ وَ لَا كُذِبْتُ اطْلُبُوا الرَّجُلَ وَ إِنَّهُ لَفِي الْقَوْمِ فَلَمْ يَزَلْ يَتَطَلَّبُهُ حَتَّى وَجَدَهُ وَ هُوَ رَجُلٌ مُخْدَجُ الْيَدِ كَأَنَّهَا ثَدْيٌ فِي صَدْرِهِ. وَ رَوَى ابْنُ دَيْزِيلَ عَنِ الْأَعْمَشِ عَنْ زَيْدِ بْنِ وَهْبٍ قَالَ: لَمَّا شَجَرَهُمْ عَلِيٌّ ع بِالرِّمَاحِ قَالَ اطْلُبُوا ذَا الثُّدَيَّةِ فَطَلَبُوا طَلَباً شَدِيداً حَتَّى وَجَدُوهُ فِي وَهْدَةٍ مِنَ الْأَرْضِ تَحْتَ نَاسٍ مِنَ الْقَتْلَى فَأُتِيَ بِهِ وَ إِذَا رَجُلٌ عَلَى يَدَيْهِ مِثْلُ س
rather they had slaughtered him in the second group at Kaskar. They said to him-asws, ‘We had judged in the religion of Allah-azwj by our opinions, and we are accepting that we had committed Kufr, but now we are repenting, so you-asws acknowledge with what we have acknowledged with and repent, we shall get up with you-asws to (fight) Syria’. He-asws said, ‘Do you not know that Allah-azwj the Exalted has Commanded with the arbitration during a split between the man and his wife? The Glorious Said: And if you fear a breach between the two, then appoint a judge from his family and a judge from her family; [4: 35]; and regarding a hunted prey like a rabbit equating to half a Dirham. He-azwj Said: ‘The possessor of justice from you would judge with it, [5: 95]’. They said to him, ‘Surely Amro (Bin Al-Aas), when he refused upon you-asws that you-asws should be saying (writing) in your agreement, ‘This is what a servant of Allah-azwj Ali-asws Amir Al-Momineen has written’, you-asws deleted your-asws name from the caliphate, and you-asws wrote: ‘Ali-asws Bin Abu Talib-asws’. So, you-asws had vacated yourself-asws’. He-asws said: ‘For me-asws, with Rasool-Allah-saww, there is a model example, when Suheyl Bin Amro had refused upon him-saww that he-saww writes: ‘This is was Muhammad-saww, Rasool-saww of Allah-azwj and Suheyl Bin Amro had not agreed upon’, and said to him-saww, ‘If we were to acknowledge with you-saww as being Rasool-Allah-saww, we would not oppose you-saww, but we would place you-saww ahead due to your-saww merit. So, write, ‘Muhammad-saww son-saww of Abdullah-as’’. He-saww said to me-asws: ‘O Ali-asws! delete ‘Rasool-saww of Allah-azwj’’. I-asws said: ‘I-asws cannot urge myself-asws upon deleting your-saww name from the Prophet-hood’. He-saww said: ‘So, pause me-saww upon it’. Then he-saww deleted it by his-saww own hand, then said: ‘Write, ‘Muhammad-saww Bin Abdullah-as’’. Then he-saww had smiled at me-asws and said: ‘O Ali-asws! You-asws will be dropping similar to it, and you-asws will give in’. Two thousand from Haroura returned with him-asws, and they had gathered at it. Ali-asws said to them: ‘What shall I-asws name you as? ’ Then he-asws said: ‘You are Al-Harouriya, due to your having gathered at Haroura’’. [46]
And all the people of Seerah have reported that when Ali-asws crushed the group (Kharijites), he-asws searched for the one with the breast, with an intense search, and overturned the slain back to front, but was not able upon it. That saddened him-asws and he-asws went on to say: ‘By Allah-azwj! Neither have I-asws lied nor have I-asws been lied to. Seek the man, and surely he is among the people’. They did not cease searching for him until they found him, and he was a man of disabled hand, as if it was a breast in his chest’’. [47]
And it is reported by Ibn Dezeel, from Al Amsh, from Zayd Bin Wahab who said, ‘When Ali-asws fought them with the spears, he-asws said: ‘Search for the one with the breast! ’ They searched an intense search until they found him in a depression of the ground underneath some people from the slain ones. They came with him (his body), and there he was a man with like the hairs of a cat. Ali-asws
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