Hadith 56
الحديث 616
Bihar al-Anwar · Allamah al-Majlisi
اللَّهَ هَلْ تَعْلَمُونَ حَيْثُ رَفَعُوا الْمَصَاحِفَ فَقُلْتُمْ نُجِيبُهُمْ إِلَى كِتَابِ اللَّهِ فَقُلْتُ لَكُمْ إِنِّي أَعْلَمُ بِالْقَوْمِ مِنْكُمْ
وَ ذَكَرَ مَقَالَهُ إِلَى أَنْ قَالَ فَلَمَّا أَبَيْتُمْ إِلَّا الْكِتَابَ اشْتَرَطْتُ عَلَى الْحَكَمَيْنِ أَنْ يُحْيِيَا مَا أَحْيَا الْقُرْآنُ وَ أَنْ يُمِيتَا مَا أَمَاتَ الْقُرْآنُ فَإِنْ حَكَمَا بِحُكْمِ الْقُرْآنِ فَلَيْسَ لَنَا أَنْ نُخَالِفَ حُكْمَهُ وَ إِنْ أَبَيَا فَنَحْنُ مِنْهُ بِرَاءٌ
فَقَالُوا لَهُ أَخْبِرْنَا أَ تَرَاهُ عَدْلًا تَحْكِيمَ الرِّجَالِ فِي الدِّمَاءِ فَقَالَ إِنَّا لَسْنَا الرِّجَالَ حَكَّمْنَا وَ إِنَّمَا حَكَّمْنَا الْقُرْآنَ وَ الْقُرْآنُ إِنَّمَا هُوَ خَطٌّ مَسْطُورٌ بَيْنَ دَفَّتَيْنِ لَا يَنْطِقُ إِنَّمَا يَتَكَلَّمُ بِهِ الرِّجَالُ
قَالُوا فَأَخْبِرْنَا عَنِ الْأَجَلِ لِمَ جَعَلْتَهُ فِيمَا بَيْنَكَ وَ بَيْنَهُمْ قَالَ لِيَعْلَمَ الْجَاهِلُ وَ يَتَثَبَّتَ الْعَالِمُ وَ لَعَلَّ اللَّهَ يُصْلِحُ فِي هَذِهِ الْمُدَّةِ هَذِهِ الْأُمَّةَ وَ جَرَتْ بَيْنَهُمْ مُخَاطَبَاتٌ فَجَعَلَ بَعْضُهُمْ يَرْجِعُ
فَأَعْطَى أَمِيرُ الْمُؤْمِنِينَ ع رَايَةَ أَمَانٍ مَعَ أَبِي أَيُّوبَ الْأَنْصَارِيِّ فَنَادَاهُمْ أَبُو أَيُّوبَ مَنْ جَاءَ إِلَى هَذِهِ الرَّايَةِ أَوْ خَرَجَ مِنْ بَيْنِ الْجَمَاعَةِ فَهُوَ آمِنٌ فَرَجَعَ مِنْهُمْ ثَمَانِيَةُ آلَافِ رَجُلٍ فَأَمَرَهُمْ أَمِيرُ الْمُؤْمِنِينَ ع أَنْ يَتَمَيَّزُوا مِنْهُمْ وَ أَقَامَ الْبَاقُونَ عَلَى الْخِلَافِ وَ قَصَدُوا إِلَى نَهْرَوَانَ
فَخَطَبَ أَمِيرُ الْمُؤْمِنِينَ ع أَهْلَ الْكُوفَةِ وَ اسْتَنْفَرَهُمْ فَلَمْ يُجِيبُوهُ فَتَمَثَّلَ
أَمَرْتُكُمْ أَمْرِي بِمُنْعَرَجِ اللِّوَىفَلَمْ تَسْتَبِينُوا النُّصْحَ إِلَّا ضُحَى الْغَدِ
ثُمَّ اسْتَنْفَرَهُمْ فَنَفَرَ أَلْفَا رَجُلٍ يُقَدِّمُ عَدِيَّ بْنَ حَاتِمٍ وَ هُوَ يَقُولُ
إِلَى شَرِّ خَلْقٍ مِنْ شُرَاةٍ تَحَزَّبُوا-وَ عَادَوْا إِلَهَ النَّاسِ رَبَّ الْمَشَارِقِ-
فَوَجَّهَ أَمِيرُ الْمُؤْمِنِينَ ع نَحْوَهُمْ وَ كَتَبَ إِلَيْهِمْ عَلَى يَدَيْ عَبْدِ اللَّهِ بْنِ أَبِي عَقِبٍ وَ السَّعِيدُ مَنْ سَعِدَتْ بِهِ رَغْبَتُهُ وَ الشَّقِيُّ مَنْ شَقِيَتْ بِهِ رَغْبَتُهُ وَ خَيْرُ النَّاسِ خَيْرُهُمْ لِنَفْسِهِ وَ شَرُّ النَّاسِ شَرُّهُمْ لِنَفْسِهِ وَ لَيْسَ بَيْنَ اللَّهِ وَ بَيْنَ أَحَدٍ مِنْ خَلْقِهِ قَرَابَةٌ وَ كُلُّ نَفْسٍ بِما كَسَبَتْ رَهِينَةٌ
فَلَمَّا أَتَاهُمْ أَمِيرُ الْمُؤْمِنِينَ فَاسْتَعْطَفَهُمْ أَبَوْا إِلَّا قِتَالَهُ وَ تَنَادَوْا أَنْ دَعُوا مُخَاطَبَةَ عَلِيٍّ وَ أَصْحَابِهِ وَ بَارِزُوا الْجَنَّةَ وَ صَاحُوا الرَّوْحُ الرَّوَاحُ إِلَى الْجَنَّةِ
وَ كَانَ أَمِيرُ الْمُؤْمِنِينَ ع يُعَبِّئُ أَصْحَابَهُ وَ نَهَاهُمْ أَنْ يَتَقَدَّمَ إِلَيْهِمْ أَحَدٌ وَ كَانَ أَوَّلُ مَنْ خَرَجَ مِنَ الْخَوَارِ
‘You are from the community and have ruined the house of, so how can you wish for the Paradise? ’ And a lot of talk flowed between them. Amir Al-Momineen-asws presented among a hundred men. When he-asws face them, Ibn Al-Kawa came out to him among a hundred men. He-asws said: ‘I-asws adjure you with Allah-azwj! Do you know, when they raised the Qurans, you had said we should answer to the Book of Allah-azwj, so I-asws said to you all: ‘But, I-asws am more knowing with the people than you are’. And he (the narrator) mentioned his-asws words up to he-asws said: ‘When you are refusing except the Book, I-asws shall stipulate a condition upon the two judges that they would revive what the Quran revives and kill off what the Quran kills off. So, if they were to judge with the judgment of the Quran, it wouldn’t be for us that we oppose His-azwj Judgment, and if they refuse, then we would be disavowed from it’. They said to him-asws, ‘Inform us, do you-asws see it as justice, judgment of the men regarding the blood? ’ He-asws said: ‘We did not get the men to judge us, and rather we got the Quran to Judge us, and the Quran, it is of written lines between the two covers, not speaking, and rather it is the men who speak with it’. They said, ‘Inform us about the term which you-asws made it to be regarding what was between you-asws and them’. He-asws said: ‘For the ignorant one to know and the learned to be affirmed, and perhaps Allah-azwj would Reconcile this community during this term’. And the addressing flowed between them, and some of them went on to return. Amir Al-Momineen-asws gave the flag of amnesty to be with Abu Ayoub Al-Ansari. Abu Ayoub called out to them: ‘One who comes to this flag, or goes out from between the group, he would be safe’. Eight thousand men from them returned. Amir Al-Momineen-asws ordered that there should be differentiation between them, and the rest stayed upon the opposition, and they aimed to Nahrawan. Amir Al-Momineen-asws addressed the people of Al-Kufa, and mobilised them, but they did not answer him-asws, so he-asws gave an example (in a couplet): ‘I-asws had ordered you with my-asws instructions with the twisting of the flags, but the advice did not become clear except the next day at noon’. Then he mobilised, and a thousand men were mobilised. Adayy Bin Hatim came ahead and he said (a couplet), ‘To evil people, from formed parties, and they were inimical to God of the people, Lord-azwj of the easts’. Amir Al-Momineen-asws headed towards them, and wrote to them upon the hands of Abdullah Bin Abu Aqib: ‘And the fortunate is the one his desires are fortunate with him, and the wretched is the one his desires are wretched with, and best of the people is their best for himself, and evilest of the people is their evilest to himself, and there isn’t any relationship between Allah-azwj and anyone from His-azwj creatures, Every soul would be held for what it earns [74: 38]’. When Amir Al-Momineen-asws came to them, he-asws felt compassion wit
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