Hadith 56

th the slain, in the river and the mud’. And in a report of Abu Nueym, from Sufyan, ‘It was said, ‘We have found him! ’ He-asws performed a Sajdah for Allah-azwj the Exalted. He-asws set it up’’. [91]
Tareekh Al-Qummi – He was a black man (Ethiopian). Upon him were hairs, upon him was cat skin, disabled of one hand, his breast was like the breast of a woman, upon it was hair like what happens to be upon the rodent (Jerboa)’. [92]
And in (the book) ‘Musnad’ of Mowsuly – (He was) an Ethiopian like the camel, in his shoulder was (a lump) like the breast of a woman. He-asws said: ‘Allah-azwj and His-azwj Rasool-saww spoke the truth’’. [93]
And in a report of Abu Dawood and Ibn Battah, ‘Ali-asws said: ‘Who recognises this one’ But no one knew him. A man said, ‘I saw this one at Al-Hira and I said, ‘Where are you intending to (go to)? ’ He said, ‘To this’, and he gestured towards Al-Kufa, and there is no recognition for me with it’. Ali-asws said: ‘You speak the truth. He is from the Jaan (predecessors of the Jinn)’. And in another report: ‘He is from the Jinn’’. [94]
And in a report of Ahmad, ‘Abu Ayoub Al-Wazy said, ‘Will anyone come to you informing who his father is? ’ He (the narrator) said, ‘Then people went on saying, ‘This is an Angel! This is an Angel! ’ And Ali-asws said: ‘Son of who? ’’[95]
And in (the book) ‘Musnad’ of Al-Mowsily in a Hadeeth: ‘One from the people who says he had seen him before his death, so he is a liar’’. [96]
And in (the book) ‘Musnad’ of Ahmad, by his chain from Abu Al-Wazy who said, ‘Ali-asws said: ‘But, my-asws friend-saww had informed me-asws of three brothers from the Jinn. This one is their eldest, and the second has a huge crowd for him, and the third has weakness in him’’. [97]
Highlighted by Ibn Batah – ‘There was a mention of the ones killed at Nahrawan. Sa’ad Bin Abu Waqas said, ‘It is the hallway of Satan-la’. Abu Ya’la added in (the book) ‘Al-Musnad’, ‘A hallway of Satan-la is a man from Bajeela called Al-Ash’hab, or son of Al-Ash’hab, being a sign among an unjust people’’. [98]
Muhammad Bin Abdullah Al Rainy, ‘From Ali-asws, when he-asws left from Siffeen, the people fought regarding the matter of the arbitration. Some of the people said, ‘What prevents Amir Al-Momineen-asws from instructing one of his-asws family members to speak? ’ He-asws said to Al-Hassan-asws: ‘Stand, O Hassan-asws, and say regarding these two men, Abdullah Bin Qays and Amro Bin Al-Aas’. Al-Hassan-asws stood up and said: ‘O you people! You have spoken a lot regarding the matter of Abdullah Bin Qays and Amro Bin Al-Aas. They were both sent to judge by the Book of Allah-azwj, but they judged by the personal opinion upon the Book, and the one who was like this, cannot be named as a judge, but he would be judged upon. And Abdullah Bin Qays was mistaken regarding what had had been advised with to Abdullah Bin Umar. He was mistaken regarding three things – regarding that his father did not agree with it, and regarding that he had not instructed him, and r