Hadith 56
الحديث 616
Bihar al-Anwar · Allamah al-Majlisi
عَلِيٌّ ع فَسَارَ حَتَّى بَقِيَ عَلَى فَرْسَخَيْنِ مِنْهُمْ وَ كَاتَبَهُمْ وَ رَاسَلَهُمْ فَلَمْ يَرْتَدِعُوا فَأَرْكَبَ إِلَيْهِمُ ابْنَ عَبَّاسٍ وَ قَالَ سَلْهُمْ مَا الَّذِي نَقَمُوهُ وَ أَنَا رِدْفُكَ فَلَا تَخَفْ مِنْهُمْ
فَلَمَّا جَاءَهُمْ ابْنُ عَبَّاسٍ قَالَ مَا الَّذِي نَقَمْتُمْ مِنْ أَمِيرِ الْمُؤْمِنِينَ قَالُوا نَقَمْنَا أَشْيَاءَ لَوْ كَانَ حَاضِراً لَكَفَّرْنَاهُ بِهَا وَ عَلِيٌّ ع وَرَاءَهُ يَسْمَعُ ذَلِكَ فَقَالَ ابْنُ عَبَّاسٍ يَا أَمِيرَ الْمُؤْمِنِينَ قَدْ سَمِعْتُ كَلَامَهُمْ وَ أَنْتَ أَحَقُّ بِالْجَوَابِ
فَتَقَدَّمَ وَ قَالَ أَيُّهَا النَّاسُ أَنَا عَلِيُّ بْنُ أَبِي طَالِبٍ فَتَكَلَّمُوا بِمَا نَقَمْتُمْ عَلَيَّ فَقَالُوا نَقَمْنَا عَلَيْكَ أَوَّلًا أَنَّا قَاتَلْنَا بَيْنَ يَدَيْكَ بِالْبَصْرَةِ فَلَمَّا أَظْفَرَكَ اللَّهُ بِهِمْ أَبَحْتَنَا مَا فِي عَسْكَرِهِمْ وَ مَنَعْتَنَا النِّسَاءَ وَ الذُّرِّيَّةَ فَكَيْفَ حَلَّ لَنَا مَا فِي الْعَسْكَرِ وَ لَمْ تَحِلَّ لَنَا النِّسَاءُ
فَقَالَ لَهُمْ عَلِيٌّ ع يَا هَؤُلَاءِ إِنَّ أَهْلَ الْبَصْرَةِ قَاتَلُونَا وَ بَدَءُونَا بِالْقِتَالِ فَلَمَّا ظَفِرْتُمْ اقْتَسَمْتُمْ سَلَبَ مَنْ قَاتَلَكُمْ وَ مَنَعْتُكُمْ مِنَ النِّسَاءِ وَ الذُّرِّيَّةِ فَإِنَّ النِّسَاءَ لَمْ يُقَاتِلْنَ وَ الذُّرِّيَّةَ وُلِدُوا عَلَى الْفِطْرَةِ وَ لَمْ يَنْكُثُوا وَ لَا ذَنْبَ لَهُمْ وَ لَقَدْ رَأَيْتُ رَسُولَ اللَّهِ ص مَنَّ عَلَى الْمُشْرِكِينَ فَلَا تَعْجَبُوا إِنْ مَنَنْتُ عَلَى الْمُسْلِمِينَ فَلَمْ أَسْلُبْ نِسَاءَهُمْ وَ لَا ذُرِّيَّتَهُمْ
وَ قَالُوا نَقَمْنَا عَلَيْكَ يَوْمَ صِفِّينَ كَوْنَكَ مَحَوْتَ اسْمَكَ مِنْ إِمْرَةِ الْمُؤْمِنِينَ فَإِذَا لَمْ تَكُنْ أَمِيرَنَا فَلَا نُطِيعُكَ وَ لَسْتَ أَمِيراً لَنَا
فَقَالَ يَا هَؤُلَاءِ إِنَّمَا اقْتَدَيْتُ بِرَسُولِ اللَّهِ ص حِينَ صَالَحَ سُهَيْلَ بْنَ عَمْرٍو
قَالُوا فَإِنَّا نَقَمْنَا عَلَيْكَ أَنَّكَ قُلْتَ لِلْحَكَمَيْنِ انْظُرَا كِتَابَ اللَّهِ فَإِنْ كُنْتُ أَفْضَلَ مِنْ مُعَاوِيَةَ فَأَثْبِتَانِي فِي الْخِلَافَةِ فَإِذَا كُنْتَ شَاكّاً فِي نَفْسِكَ فَنَحْنُ فِيكَ أَشَدُّ وَ أَعْظَمُ شَكّاً
فَقَالَ ع إِنَّمَا أَرَدْتُ بِذَلِكَ النَّصَفَةَ فَإِنِّي لَوْ قُلْتُ احْكُمَا لِي وَ ذَرَا مُعَاوِيَةَ لَمْ يُرْضَ وَ لَمْ يُقْبَلْ وَ لَوْ قَالَ النَّبِيُّ ص لِنَصَارَى نَجْرَانَ لَمَّا قَدِمُوا عَلَيْهِ تَعَالَوْا حَتَّى نَبْتَهِلَ وَ أَجْعَلَ لَعْنَةَ اللَّهِ عَلَيْكُمْ لَمْ يَرْضَوْا وَ لَكِنْ أَنْصَفَهُمْ مِنْ نَفْسِهِ كَمَا أَمَرَهُ اللَّهُ تَعَالَى فَقَالَ فَنَجْعَلْ لَعْنَتَ اللَّهِ عَلَى الْكاذِبِينَ فَأَنْصَفَهُمْ عَنْ نَفْسِهِ فَكَذَلِكَ فَعَلْتُ أَنَا وَ لَمْ أَعْلَمْ بِمَا أَرَادَ عَمْرُو بْنُ الْعَاصِ مِنْ خُدْعَةِ أَبِي مُوسَى
قَالُوا فَإِنَّا نَقَمْنَا عَلَيْكَ
‘There is no judgment except Allah-azwj’, and Abdullah Bin Wahab Al-Rasy was a commander upon them and Hurqous Bin Zuheyr Al-Bajaly, well-known as ‘The one with breasts’, and they encamped at Al-Nahrawan. And Ali-asws went out to them. He-asws travelled until he-asws was two Farsakhs (about 10 km) from them, and wrote letters to them and sent messages to them, but they did not retract, so he-asws sent Ibn Abbas to them and said, ‘Ask them, what is that which they are Avenging, and I-asws shall ride behind you, so do not fear from them. When Ibn Abbas came to them, he said, ‘What is that which you are avenging from Amir Al-Momineen-asws? ’ They said, ‘We are avenging certain things, if he-asws was present, we would declare him-asws a Kafir due to these’, and Ali-asws was behind him, listening that. Ibn Abbas said, ‘O Amir Al-Momineen-asws! You-asws have heard their speech, and you-asws are more rightful with the answering’. He-asws went ahead and said: ‘O you people! I-asws am Ali-asws Bin Abu Talib-asws, so speak! Due to what are you taking revenge upon me-asws? ’ They said, ‘We are avenging upon firstly, we fought in front of you-asws at Al-Basra. When Allah-azwj Granted you-asws victory with them, you legalised for us whatever was there in their army and you-asws refused us the women and the offspring, so how can it be permissible for us what is among the army and the women not permissible for us? ’
Ali-asws said to them: ‘O you all! The people of Al-Basra fought us, and they initiated us with the fighting. When we were victorious with them, we plundered the ones who fought against you and prevented you from the women and the offspring, for the women did not fight and the offspring are upon the nature and did not violate (anything) nor is there any sin for them, and you had seen Rasool-Allah-saww had conferred upon the Polytheists, so you should not be surprised if I-asws were to confer upon the Muslims, and neither their women nor their offspring had become Muslims (at the conquest of Makkah)’. And they said, ‘We are avenging upon you-asws the day of Siffeen, you happening to delete you-asws name from being an Emir of the Momineen. So, when you-asws do not happen to be our Emir, then we cannot obey you-asws and you-asws aren’t a commander of ours’. He-asws said: ‘O you all! But rather I emulated with Rasool-Allah-azwj when he-saww had reconciled with Suheyl Bin Amro (Al-Hudeybiya)’. They said, ‘We are avenging upon you-asws (because) you-asws said to the two judges: ‘Look into the Book of Allah-azwj, so if I-asws was superior than Muawiya, then affirm me-asws in the caliphate’. When you-asws were doubtful in yourself, then we are of more intense and greater doubt regarding you-asws’. He-asws said: ‘But rather, I-asws intended by that the fairness. If I-asws had said: ‘Judge for me-asws and drop Muawiya’, he would not have agreed and not accepted, and if the Prophet-saww had said to the Christians of Najran when they had arrive to him-saww: ‘Come, until we i
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