Hadith 142
الحديث 717
Bihar al-Anwar · Allamah al-Majlisi
نهج، نهج البلاغة وَ مِنْ وَصِيَّةٍ لَهُ صَلَوَاتُ اللَّهِ عَلَيْهِ كَانَ يَكْتُبُهَا لِمَنْ يَسْتَعْمِلُهُ عَلَى الصَّدَقَاتِ وَ إِنَّمَا ذَكَرْنَا مِنْهَا جُمَلًا لِيُعْلَمَ أَنَّهُ ع كَانَ يُقِيمُ عِمَادَ الْحَقِّ وَ يُشْرِعُ أَمْثِلَةَ الْعَدْلِ فِي صَغِيرِ الْأُمُورِ وَ كَبِيرِهَا وَ دَقِيقِهَا وَ جَلِيلِهَا
انْطَلِقْ عَلَى تَقْوَى اللَّهِ وَحْدَهُ لَا شَرِيكَ لَهُ وَ لَا تُرَوِّعَنَّ مُسْلِماً وَ لَا تَجْتَازَنَّ عَلَيْهِ كَارِهاً وَ لَا تَأْخُذَنَّ مِنْهُ أَكْثَرَ مِنْ حَقِّ اللَّهِ فِي مَالِهِ فَإِذَا قَدِمْتَ عَلَى الْحَيِّ فَانْزِلْ بِمَائِهِمْ مِنْ غَيْرِ أَنْ تُخَالِطَ أَبْيَاتَهُمْ ثُمَّ امْضِ إِلَيْهِمْ بِالسَّكِينَةِ وَ الْوَقَارِ حَتَّى تَقُومَ بَيْنَهُمْ
فَتُسَلِّمَ عَلَيْهِمْ وَ لَا تُخْدِجْ بِالتَّحِيَّةِ لَهُمْ ثُمَّ تَقُولَ عِبَادَ اللَّهِ أَرْسَلَنِي إِلَيْكُمْ وَلِيُّ اللَّهِ وَ خَلِيفَتُهُ لِآخُذَ مِنْكُمْ حَقَّ اللَّهِ فِي أَمْوَالِكُمْ فَهَلْ لِلَّهِ فِي أَمْوَالِكُمْ مِنْ حَقٍّ فَتُؤَدُّوهُ إِلَى وَلِيِّهِ
فَإِنْ قَالَ قَائِلٌ لَا فَلَا تُرَاجِعْهُ وَ إِنْ أَنْعَمَ لَكَ مُنْعِمٌ فَانْطَلِقْ مَعَهُ مِنْ غَيْرِ أَنْ تُخِيفَهُ أَوْ تُوعِدَهُ أَوْ تَعْسِفَهُ أَوْ تُرْهِقَهُ فَخُذْ مَا أَعْطَاكَ مِنْ ذَهَبٍ أَوْ فِضَّةٍ وَ إِنْ كَانَتْ لَهُ مَاشِيَةٌ أَوْ إِبِلٌ فَلَا تَدْخُلْهَا إِلَّا بِإِذْنِهِ فَإِنَّ أَكْثَرَهَا لَهُ
فَإِذَا أَتَيْتَهَا فَلَا تَدْخُلْهَا دُخُولَ مُتَسَلِّطٍ عَلَيْهِ وَ لَا عَنِيفٍ بِهِ وَ لَا تُنَفِّرَنَّ بَهِيمَةً وَ لَا تُفْزِعَنَّهَا وَ لَا تَسُوأَنَّ صَاحِبَهَا فِيهَا
وَ اصْدَعِ الْمَالَ صَدْعَيْنِ ثُمَّ خَيِّرْهُ فَإِذَا اخْتَارَ فَلَا تَعْرِضَنَّ لِمَا اخْتَارَ ثُمَّ اصْدَعِ الْبَاقِيَ صَدْع
(The book) ‘Nahj Al Balagah’ –
‘And from an advice of his-asws, he-asws used to write it to the one he-asws employed upon the charities, and rather we are mentioning from it a summary in order to know that he-asws was establishing the pillars of the truth, and legislating the examples of justice regarding the small matter and its big ones, and its delicate and its majestic: –
‘Go upon the fear of Allah-azwj Alone, there is no associate for Him-azwj, and do not frighten any Muslim nor trespass upon him to his dislike, and do not take from him any more than the Right of Allah-azwj in his wealth. When you arrive to the tribe, then descend by their water (spring) from without mingling in their houses. Then go to them with the calmness and the dignity until you stand between them. Greet unto them and do not be careless with the greetings to them. Then say, ‘Servants of Allah-azwj! The Guardian-asws of Allah-azwj and His-azwj Caliph has sent me to take the Right of Allah-azwj from you which is in your wealth. So, is there any Right of Allah-azwj in your wealth? Then pay it to His-azwj Guardian-asws’. So, if a speaker were to say, ‘No’, do not repeat to him, and if he says, ‘Yes’ to you, then go with him from without scaring him, or threatening him, or pressuring him, or exhausting him. Take what he gives you, from gold or silver, and if there were cattle for him or camels, do not take these except with his permission, for most of it is for him. So when you end up to them, do not enter their enclosure the entering of one overcoming upon it, nor one who is violent with it, and do not scare an animal nor panic it, and do not aggrieve its owner regarding them. And divide the wealth into two divisions, then give him a choice (of the two). So, when he has chosen, do no object to what he has chosen. Then divide the remainder into two division, then
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