Hadith 145
الحديث 720
Bihar al-Anwar · Allamah al-Majlisi
َانَ وَ ذَلِكَ أَمْرٌ لَمْ أُقَارِبْهُ وَ ذَكَرْتَ أَنَّ صَاحِبِي هُوَ الَّذِي أَغْرَى النَّاسَ بِعُثْمَانَ وَ دَسَّهُمْ إِلَيْهِ حَتَّى قَتَلُوهُ وَ هَذَا أَمْرٌ لَمْ أَطَّلِعْ عَلَيْهِ
وَ ذَكَرْتَ لِي أَنَّ عِظَمَ عَشِيرَتِي لَمْ تَسْلَمْ مِنْ دَمِ عُثْمَانَ فَلَعَمْرِي إِنَّ أَوْلَى النَّاسِ كَانَ فِي أَمْرِهِ عَشِيرَتِي وَ أَمَّا مَا سَأَلْتَنِي مِنْ مُبَايَعَتِكَ عَلَى الطَّلَبِ بِدَمِهِ وَ مَا عَرَضْتَهُ عَلَيَّ فَقَدْ فَهِمْتُهُ وَ هَذَا أَمْرٌ لِي فِيهِ نَظَرٌ وَ فِكْرٌ وَ لَيْسَ هَذَا مِمَّا يُعَجَّلُ إِلَى مِثْلِهِ وَ أَنَا كَافٍّ عَنْكَ وَ لَيْسَ يَأْتِيكَ مِنْ قِبَلِي شَيْءٌ تَكْرَهُهُ حَتَّى تَرَى وَ نَرَى إِنْ شَاءَ اللَّهُ تَعَالَى وَ السَّلَامُ عَلَيْكَ وَ رَحْمَةُ اللَّهِ وَ بَرَكَاتُهُ
فَلَمَّا قَرَأَ مُعَاوِيَةُ كِتَابَهُ لَمْ يَرَهُ إِلَّا مُقَارِباً مُبَاعِداً وَ لَمْ يَأْمَنْ أَنْ يَكُونَ مُخَادِعاً مُكَايِداً فَكَتَبَ إِلَيْهِ أَمَّا بَعْدُ فَقَدْ قَرَأْتُ كِتَابَكَ فَلَمْ أَرَكَ تَدْنُو فَأَعِدُكَ سِلْماً وَ لَمْ أَرَكَ تَتَبَاعَدُ فَأَعِدُكَ حَرْباً أَرَاكَ كَخَيْلِ الْحَرُونِ وَ لَيْسَ مِثْلِي مَنْ يُصَانَعُ بِالْخَدَائِعِ وَ لَا يُخْدَعُ بِالْمَكَايِدِ وَ مَعَهُ عَدَدُ الرِّجَالِ وَ أَعِنَّةُ الْخَيْلِ فَإِنْ قَبِلْتَ الَّذِي عَرَضْتُ عَلَيْكَ فَلَكَ مَا أَعْطَيْتُكَ وَ إِنْ أَنْتَ لَمْ تَفْعَلْ مَلَأْتُ مِصْرَ عَلَيْكَ خَيْلًا وَ رِجَالًا وَ السَّلَامُ
فَلَمَّا قَرَأَ قَيْسٌ كِتَابَهُ وَ عَلِمَ أَنَّهُ لَا يَقْبَلُ مِنْهُ الْمُدَافَعَةَ وَ الْمُطَاوَلَةَ أَظْهَرَ لَهُ مَا فِي نَفْسِهِ فَكَتَبَ إِلَيْهِ مِنْ قَيْسِ بْنِ سَعْدٍ إِلَى مُعَاوِيَةَ بْنِ أَبِي سُفْيَانَ أَمَّا بَعْدُ فَالْعَجَبُ مِنِ اسْتِسْقَاطِكَ رَأْيِي وَ الطَّمَعِ فِي أَنْ تَسُومَنِي لَا أَبَا لِغَيْرِكَ الْخُرُوجَ مِنْ طَاعَةِ أَوْلَى النَّاسِ بِالْأَمْرِ وَ أَقْوَلِهِمْ بِالْحَقِّ وَ أَهْدَاهُمْ سَبِيلًا وَ أَقْرَبِهِمْ مِنْ رَسُولِ اللَّهِ ص وَسِيلَةً
وَ تَأْمُرُنِي بِالدُّخُولِ فِي طَاعَتِكَ طَاعَةِ أَبْعَدِ النَّاسِ مِنْ هَذَا الْأَمْرِ وَ أَقْوَلِهِمْ بِالزُّورِ وَ أَضَلِّهِمْ سَبِيلًا وَ أَدْنَاهُمْ مِنْ رَسُولِ اللَّهِ ص وَسِيلَةً وَ لَدَيْكَ قَوْمٌ ضَالُّونَ مُضِلُّونَ طَوَاغِيتُ مِنْ طَوَاغِيتِ إِبْلِيسَ
وَ أَمَّا قَوْلُكَ أَنَّكَ تَمْلَأُ عَلَيَّ مِصْرَ خَيْلًا وَ رِجَالًا فَلَئِنْ لَمْ أَشْغَلْكَ عَنْ ذَلِكَ حَتَّى يَكُونَ مِنْكَ أَنَّكَ ذُو جِدٍّ وَ السَّلَامُ
فَلَمَّا أَتَى مُعَاوِيَةَ كِتَابُ قَيْسٍ آيَسَ مِنْهُ وَ ثَقُلَ مَكَانُهُ عَلَيْهِ وَ كَانَ أَنْ يَكُونَ مَكَانَهُ غَيْرُهُ أَعْجَبَ إِلَيْهِ لِمَا يَعْلَمُ مِنْ قُوَّتِهِ وَ
draw near to it. And you mentioned that my companion, he is the one who was the most tempted of the people with Usman, and he thrusted them to him until they killed him, and this is a matter I have not been notified upon it. And you mentioned to me that a mighty one of my clan is not safe from the blood of Usman. By my life! The foremost of the people regarding his matter was my clan. And as for what you asked me of pledging allegiance to you upon seeking his blood, and what you displayed to me, I have understood it, and this is a matter wherein is consideration for me and thinking, and this isn’t from what one would be hasty to its like. And I shall refrain from you and will not come to you with anything from my direction which you dislike until you consider, and we consider, if Allah-azwj the Exalted so Desires. And the greetings be unto you and Mercy of Allah-azwj and His-azwj Blessings’. When Muawiya read his letter, he did not view it except as drawing near a far one, and did not feel safe that he could be deceived, plotted against, so he wrote to him, ‘As for after, I have read your letter but I did not see you coming closer so I could promise you peace, and I did not see you distancing so I could threaten you with war. I see you like the stubborn horse, and the like of me isn’t one to be doing a deception nor deceiving with a plot, and with him are a number of men and supported by the horses. So, if you were to accept that which I am presenting to you, for you would be what I give you, and if you do not do so, I shall fill Egypt with cavalries and infantries against you. And the greetings. When Qays read his letter and knew that he would not be accepting from him the pleading and the prolonging, it became clear to him what was within himself, so he wrote to him, ‘From Qays Bin Sa’ad to Muawiya Bin Abu Sufyan, ‘As for after, the strangeness is from your dropping my view and the greed in your poisoning me, no, I refuse to exit from the obedience of the foremost of the people with the command, and their most speaking with the truth, and their most guided to the Way, and their closest from Rasool-Allah-azwj of means. And you are instructing me with entering into your obedience, obedience of the remotest of the people from this command, and their most speaking with the falsities, and the most straying of them from the way, and the lowest of them from Rasool-Allah-azwj of means, and with you are a people who are straying (others) and being strayed, tyrants from the tyrants of Iblees-la. And as for your words that you would fill Egypt with cavalries and infantries against me, I will not pre-occupy you from that until it happens from you. You are a serious one. And the greetings’. When the letter of Qays came to Muawiya, he despaired from him and his position was burdensome upon him, and if it had
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