Hadith 147
الحديث 721
Bihar al-Anwar · Allamah al-Majlisi
مِصْرَ قَدْ سَارَ إِلَيْهِمُ ابْنُ النَّابِغَةِ عَدُوُّ اللَّهِ وَ عَدُوُّ مَنْ وَالاهُ وَ وَلِيُّ مَنْ عَادَى اللَّهَ
فَلَا يَكُونَنَّ أَهْلُ الضَّلَالِ إِلَى بَاطِلِهِمْ وَ الرُّكُونِ إِلَى سَبِيلِ الطَّاغُوتِ أَشَدَّ اجْتِمَاعاً عَلَى بَاطِلِهِمْ مِنْكُمْ عَلَى حَقِّكُمْ فَكَأَنَّكُمْ بِهِمْ قَدْ بَدَءُوكُمْ وَ إِخْوَانَكُمْ بِالْغَزْوِ فَاعْجَلُوا إِلَيْهِمْ بِالْمُوَاسَاةِ وَ النَّصْرِ
عِبَادَ اللَّهِ إِنَّ مِصْرَ أَعْظَمُ مِنَ الشَّامِ خَيْراً وَ خَيْرٌ أَهْلًا فَلَا تُغْلَبُوا عَلَى مِصْرَ فَإِنَّ بَقَاءَ مِصْرَ فِي أَيْدِيكُمْ عِزٌّ لَكُمْ وَ كَبْتٌ لِعَدُوِّكُمْ اخْرُجُوا إِلَى الْجَرَعَةِ وَ الْجَرَعَةُ بَيْنَ الْحِيرَةِ إِلَى الْكُوفَةِ لِنَتَوَافَى هُنَاكَ كُلُّنَا غَداً إِنْ شَاءَ اللَّهُ
قَالَ فَلَمَّا كَانَ الْغَدُ خَرَجَ يَمْشِي فَنَزَلَهَا بُكْرَةً فَأَقَامَ بِهَا حَتَّى انْتَصَفَ النَّهَارُ فَلَمْ يُوَافِهِ مِائَةُ رَجُلٍ فَرَجَعَ فَلَمَّا كَانَ الْعَشِيُّ بَعَثَ إِلَى الْأَشْرَافِ فَجَمَعَهُمْ فَدَخَلُوا عَلَيْهِ الْقَصْرَ وَ هُوَ كَئِيبٌ حَزِينٌ
فَقَالَ الْحَمْدُ لِلَّهِ عَلَى مَا قَضَى مِنْ أَمْرٍ وَ قَدَّرَ مِنْ فِعْلٍ وَ ابْتَلَانِي بِكُمْ أَيَّتُهَا الْفِرْقَةُ الَّتِي لَا تُطِيعُ إِذَا أَمَرْتُهَا وَ لَا تُجِيبُ إِذَا دَعَوْتُهَا لَا أَبَا لِغَيْرِكُمْ مَا ذَا تَنْتَظِرُونَ بِنَصْرِكُمْ وَ الْجِهَادِ عَلَى حَقِّكُمْ الْمَوْتُ خَيْرٌ مِنَ الذُّلِّ فِي هَذِهِ الدُّنْيَا لِغَيْرِ الْحَقِّ وَ اللَّهِ إِنْ جَاءَنِي الْمَوْتُ وَ لَيَأْتِيَنِّي فَلَيُفَرِّقَنَّ بَيْنِي وَ بَيْنَكُمْ لَتَجِدُنَّنِي لِصُحْبَتِكُمْ قَالِياً
أَ لَا دِينٌ يَجْمَعُكُمْ أَ لَا حَمِيَّةٌ تَغِيظُكُمْ أَ لَا تَسْمَعُونَ بِعَدُوِّكُمْ يَنْتَقِصُ بِلَادَكُمْ وَ يَشُنُّ الْغَارَةَ عَلَيْكُمْ أَ وَ لَيْسَ عَجَباً أَنَّ مُعَاوِيَةَ يَدْعُو الْجُفَاةَ الطَّغَامَ الظَّلَمَةَ فَيَتَّبِعُونَهُ عَلَى غَيْرِ عَطَاءٍ وَ لَا مَعُونَةٍ فَيُجِيبُونَهُ فِي السَّنَةِ الْمَرَّةَ وَ الْمَرَّتَيْنِ وَ الثَّلَاثِ إِلَى أَيِّ وَجْهٍ شَاءَ
ثُمَّ أَنَا أَدْعُوكُمْ وَ أَنْتُمْ أُولِي النُّهَى وَ بَقِيَّةُ النَّاسِ فَتَخْتَلِفُونَ وَ تَفْتَرِقُونَ عَنِّي وَ تَعْصُونِّي وَ تُخَالِفُونَ عَلَيَّ
فَقَامَ إِلَيْهِ مَالِكُ بْنُ كَعْبٍ الْأَرْحَبِيُّ فَقَالَ يَا أَمِيرَ الْمُؤْمِنِينَ انْدُبِ النَّاسَ مَعِي فَإِنَّهُ لَا عِطْرَ بَعْدَ عَرُوسٍ لِمِثْلِ هَذَا الْيَوْمِ كُنْتُ أَدَّخِرُ نَفْسِي وَ إِنَّ الْأَجْرَ لَا يَأْتِي إِلَّا بِالْكُرْهِ ثُمَّ الْتَفَتَ إِلَى النَّاسِ وَ قَالَ اتَّقُوا اللَّهَ وَ أَجِيبُوا إِمَامَكُمْ وَ انْصُرُوا دَعْوَتَهُ وَ قَاتِلُوا عَدُوَّكُمْ إِنَّا نَسِيرُ إِلَيْهِمْ يَا أَمِيرَ الْمُؤْمِنِينَ
فَأَمَرَ عَلِيٌّ سَعْداً مَوْلَاهُ أَنْ يُنَادِيَ أَلَا سِيرُوا مَعَ مَالِكِ بْنِ كَعْبٍ إِلَى مِصْرَ وَ كَانَ وَجْهاً مَكْرُوهاً فَلَمْ يَجْتَمِعُوا إِلَيْهِ شَهْراً فَلَمَ
y when I-asws order it and does not answer when I-asws call it! May there be no father for others! What is that you are awaiting with your help and the Jihad upon your rights? The death is better than the disgrace in this world to be without rights. By Allah-azwj! If the death comes to me-asws, and let it come to me-asws, and let it separate between me-asws and you all, you will find me taking a break from your company. Is there no religion to unite you? Is there no zeal enraging you? Can you not hear your enemies disparaging your city and launching the raids upon you? Isn’t is surprising that Muawiya is calling the desert-dwellers, the Bedouins, the oppressors, and they are following him upon without any awards (being paid to them), nor provisions, and they are answering him during the year, one, and twice, and the three times to whichever directions he so desires to send them. Then I-asws am calling you and you are foremost to refuse, and you are the remainder of the people. You are differing and separating away from me-asws, and disobeying me-asws, and opposing me-asws. Malik Bin Ka’ab Al-Arhaby stood up to him. He said, ‘O Amir Al-Momineen-asws! Enforce the people with me, for there is no perfume after a bride for the like of this day. I used to save myself, and the recompense will not be coming except with the abhorrence’. Then he turned towards the people and said, ‘Fear Allah-azwj and answer your Imam-asws and help his-asws call and fight your enemies. We shall travel to them, O Amir Al-Momineen-asws! ’
Ali-asws instructed Sa’ad, his-asws slave, that he calls out, ‘Indeed! Travel with Malik Bin Ka’ab to Egypt! ’ And it was an abhorrent direction. But they did not gather to him for a month. When they gathered for him from them what gathered, Malik went out with them and encamped at the back of Al-Kufa, and Ali-asws went out with him. He-asws looked around and there, about two thousand had gathered from the ones who had come out. He-asws said: ‘Travel, by Allah-azwj! Whatever you are and whatever your doubts, go to the people until you terminate their affair! ’ Malik went out with them and travelled for five night. Al-Hajjaj Bin Gaziya Al-Ansari arrived from Egypt and informed him-asws with what he had seen of the death of Muhammad (Ibn Abu Bakr). And Abdul Rahman Bin Shabeeb arrived, and he was an informer for Ali-asws, and informed him-asws that he had not gone out from Syrian until Al-Bushr had arrive from the direction of Amro Bin Al-Aas, following each other with conquest of Egypt and the killing of Muhammad Bin Abu Bakr. And he said, ‘O Amir Al-Momineen-asws! I have not seen any day at all of happiness like the happiness I saw at Syria when (news of the) killing of Muhammad came to them’. Ali-asws said: ‘But our grief upon his killing is upon a measurement of their happiness with it. No, but it is an increased multiple’. He-asws returned Malik from the road and grieved upon Muhammad until that was seen in him-asws and manifest in his-asws face, and he-asws stood up to address. He-asws praised Allah-azwj and extolled upon Him-azwj, then said: ‘Indeed! Egypt has been conquered by the imm
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