Hadith 147
الحديث 721
Bihar al-Anwar · Allamah al-Majlisi
َ حَمْزَةَ بْنَ مَالِكٍ فَاسْتَشَارَهُمْ فِي ذَلِكَ
فَقَالَ عَمْرُو بْنُ الْعَاصِ نِعْمَ الرَّأْيُ [مَا] رَأَيْتَ فِي افْتِتَاحِهَا عِزُّكَ وَ عَزُّ أَصْحَابِكَ وَ ذُلُّ عَدُوِّكَ وَ قَالَ آخَرُونَ نَرَى مَا رَأَى عَمْرٌو فَكَتَبَ مُعَاوِيَةُ إِلَى مَسْلَمَةَ بْنِ مَخْلَدٍ الْأَنْصَارِيِّ وَ إِلَى مُعَاوِيَةَ [بْنِ] خَدِيجٍ الْكِنْدِيِّ وَ كَانَا قَدْ خَالَفَا عَلِيّاً ع فَدَعَاهُمَا إِلَى الطَّلَبِ بِدَمِ عُثْمَانَ فَأَجَابَا وَ كَتَبَا إِلَيْهِ عَجِّلْ إِلَيْنَا بِخَيْلِكَ وَ رَجِلِكَ فَإِنَّا نَنْصُرُكَ وَ يَفْتَحُ اللَّهُ عَلَيْكَ
فَبَعَثَ مُعَاوِيَةُ عَمْرَو بْنَ الْعَاصِ فِي سِتَّةِ آلَافٍ فَسَارَ عَمْرٌو فِي الْجَيْشِ حَتَّى دَنَا مِنْ مِصْرَ فَاجْتَمَعَتْ إِلَيْهِ الْعُثْمَانِيَّةُ فَأَقَامَ وَ كَتَبَ إِلَى مُحَمَّدِ بْنِ أَبِي بَكْرٍ أَمَّا بَعْدُ فَتَنَحَّ عَنِّي بِدَمِكَ يَا ابْنَ أَخِي فَإِنِّي لَا أُحِبُّ أَنْ يُصِيبَكَ مِنِّي ظَفَرٌ وَ إِنَّ النَّاسَ بِهَذِهِ الْبِلَادِ قَدِ اجْتَمَعُوا عَلَى خِلَافِكَ وَ رَفْضِ أَمْرِكَ وَ نَدِمُوا عَلَى اتِّبَاعِكَ وَ هُمْ مُسَلِّمُوكَ لَوْ قَدِ الْتَقَتْ حَلْقَتَا الْبِطَانِ فَاخْرُجْ مِنْهَا إِنِّي لَكَ مِنَ النَّاصِحِينَ وَ السَّلَامُ
قَالَ وَ بَعَثَ عَمْرٌو مَعَ هَذَا الْكِتَابِ كِتَابَ مُعَاوِيَةَ إِلَيْهِ وَ هُوَ أَمَّا بَعْدُ فَإِنَّ غِبَّ الظُّلْمِ وَ الْبَغْيِ عَظِيمُ الْوَبَالِ وَ إِنَّ سَفْكَ الدَّمِ الْحَرَامِ لَا يَسْلَمُ صَاحِبُهُ مِنَ النَّقِمَةِ فِي الدُّنْيَا وَ التَّبِعَةِ الْمُوبِقَةِ فِي الْآخِرَةِ وَ مَا نَعْلَمُ أَحَداً كَانَ أَعْظَمَ عَلَى عُثْمَانَ بَغْياً وَ لَا أَسْوَأَ لَهُ عَيْباً وَ لَا أَشَدَّ عَلَيْهِ خِلَافاً مِنْكَ سَعَيْتَ عَلَيْهِ فِي السَّاعِينَ وَ سَاعَدْتَ عَلَيْهِ مَعَ الْمُسَاعِدِينَ وَ سَفَكْتَ دَمَهُ مَعَ السَّافِكِينَ
ثُمَّ تَظُنُّ أَنِّي نَائِمٌ عَنْكَ فَأَتَيْتَ بَلْدَةً فَتَأْمَنُ فِيهَا وَ جُلُّ أَهْلِهَا أَنْصَارِي يَرَوْنَ رَأْيِي وَ يَرْفَعُونَ قَوْلَكَ وَ يَرْقُبُونَ عَلَيْكَ وَ قَدْ بَعَثْتُ إِلَيْكَ قَوْماً حِنَاقاً عَلَيْكَ يَسْتَسْفِكُونَ دَمَكَ وَ يَتَقَرَّبُونَ إِلَى اللَّهِ عَزَّ وَ جَلَّ بِجِهَادِكَ وَ قَدْ أَعْطَوُا اللَّهَ عَهْداً لَيَقْتُلُنَّكَ وَ لَوْ لَمْ يَكُنْ مِنْهُمْ إِلَيْكَ مَا قَالُوا لَقَتَلَكَ اللَّهُ بِأَيْدِيهِمْ أَوْ بِأَيْدِي غَيْرِهِمْ مِنْ أَوْلِيَائِهِ
وَ أَنَا أُحَذِّرُكَ وَ أُنْذِرُكَ فَإِنَّ اللَّهَ مُقِيدٌ مِنْكَ وَ مُقْتَصُّ لِوَلِيِّهِ وَ خَلِيفَتِهِ بِظُلْمِكَ لَهُ وَ بَغْيِكَ عَلَيْهِ وَ وَقِيَعتِكَ فِيهِ وَ عُدْوَانِكَ يَوْمَ الدَّارِ عَلَيْهِ تَطْعُنُ بِمَشَاقِصِكَ فِيمَا بَيْنَ أَحْشَائِهِ وَ أَوْدَاجِهِ وَ مَعَ هَذَا إِنِّي أَكْرَهُ قَتْلَكَ وَ لَا أُحِبُّ أَنْ أَتَوَلَّى ذَلِكَ مِنْكَ وَ لَنْ يُسَلِّمُكَ اللَّهُ مِنَ النَّقِمَةِ أَيْنَ كُنْتَ أَبَداً فَتَنَحَّ وَ انْجُ بِنَفْسِكَ وَ السَّلَامُ
قَالَ فَطَوَى
to him, ‘Hasten to us your cavalry and your infantry and we shall help you, and Allah-azwj would Grant victory to you’. Muawiya sent Amro Bin Al-Aas among six thousand. Amro travelled among the army until he was close from Egypt. The Usman supporters gathered to him. He stayed and wrote to Muhammad Bin Abu Bakr, ‘As for after, step aside from me with your blood, O son of my brother, for I do not love a victory from me to afflict you, and the people of this city have gathered upon opposing you and reject your order, and they are regretting upon having followed you and they will submit you if you were to meet, the interior would be ruined, so get out from it. I am from the advisers to you. And the greetings’. He (the narrator) said, ‘And Amro sent this letter with a letter of Muawiya to him, and it is, ‘As for after, the consequences of injustice and the mighty rebellion is the evil, and if the blood is spilt unjustly, its perpetrator is not safe from the revenge in the world and the major sin would pursue him in the Hereafter, and we do not know of anyone who was more rebellion against nor faulted, nor any opposition more severe upon him than you were. You strived against him among the strivers and assisted against him along with the assisters and spilt his blood along with the spillers. Then you thought that I am asleep from you. So, you go to a city and be secured in it, and most of its people are my helpers, viewing my view and they will raise your words, and be watching upon you, and I have sent a group to you who are enraged upon you. They will shed your blood and be drawing closer to Allah-azwj Mighty and Majestic by fighting you, and they have given a pact to Allah-azwj to kill you, and if what they are saying do not happen from them to you, Allah-azwj will Kill you by their hands or by the hands of others from His-azwj friends. And I am cautioning you and warning you for Allah-azwj will be Restricting from you, and Cutting for to His-azwj friends and His-azwj caliph due to your injustice to him (Usman), and your rebelling against him, and your signature in it, and your enmity on the day of the house against him (Usman) stabbing in his guts in what is between his stomach and his shoulders, and along with this, I dislike killing you and I do not like it if that is prolonged from you, and Allah-azwj will never Keep you safe from the Revenge wherever you may be, forever! So, step aside and rescue yourself. And the greetings’. He (the narrator) said, ‘Muhammad Bin Abu Bakr folded the two letters and sent them to Ali-asws and wrote to him, ‘As for after, O Amir Al-Momineen-asws! The disobedient son of the disobedient has descended nearby Egypt and the people of the cities have gathered to him, all the ones viewing their views among a colossal army, and I have seen defeat from the ones before me. So, if there is a need for you-asws in the land of Egypt, then help me with the wealth and the men. And the greetings be unto you-asws, and Mercy of Allah-azwj and His-azwj Blessings’. Amir Al-Momineen-asws wrote to him: ‘As for after, your messenger came to me-asws with your letter mentioning that Ibn
Comprendre ce hadith
Une lecture guidée pour relier les mots à ta vie.
Résumé
Ce hadith met en lumière la valeur du savoir comme chemin vers Dieu et clé de la sagesse.
Application
Choisis aujourd'hui une chose nouvelle à apprendre — petite ou grande — avec l'intention de te rapprocher.
Lien avec aujourd'hui
Dans l'ère de l'information, le vrai savoir est celui qui transforme le cœur, pas seulement la mémoire.
✨ Cette lecture sera bientôt enrichie par Noor IA pour chaque hadith individuellement.