Hadith 58
الحديث 39
Bihar al-Anwar · Allamah al-Majlisi
وَ مِنْهُ خِطَاباً لِابْنِ الْعَاصِ فِي [مَعْرَكَةِ] صِفِّينَ: يَا عَجَباً لَقَدْ رَأَيْتُ مُنْكَراًكَذِباً عَلَى اللَّهِ يُشِيبُ الشَّعَرَايَسْتَرِقُ السَّمْعَ وَ يُغْشِي الْبَصَرَامَا كَانَ يَرْضَى أَحْمَدُ لَوْ خُبِّرَاأَنْ تَعْدِلُوا وَصِيَّهُ وَ الْأَبْتَرَاشَانِيَ النَّبِيِّ وَ اللَّعِينَ الْأَخْزَرَا
كِلَاهُمَا بِجُنْدِهِ قَدْ عَسْكَرَاقَدْ بَاعَ هَذَا دِينَهُ إِذْ فَجَرَابِمُلْكِ مِصْرٍ إِنْ أَصَابَا ظَفَراًمَنْ ذَا بِدُنْيَا بَيْعُهُ قَدْ خَسِرَايَا ذَا الَّذِي يَطْلُبُ مِنِّي الْوَتَرَاإِنْ كُنْتَ تَبْغِي أَنْ تَزُورَ الْقَبْرَاحَقّاً وَ تَصْلَى بَعْدَ ذَاكَ الْجَمْرَاأُسْعِطُكَ الْيَوْمَ ذُعَافاً صَبْراً
لَا تَحْسَبَنِّي يَا ابْنَ عَاصٍ عَسِراًسَلْ بِيَ بَدْراً ثُمَّ سَلْ بِي خَيْبَرَاكَانَتْ قُرَيْشٌ يَوْمَ بَدْرٍ جَزَراًإِنِّي إِذَا مَا الْحَرْبُ يَوْماً حَضَرَاأَضْرَمْتُ نَارِي وَ دَعَوْتُ قَنْبَراًقَدِّمْ لِوَائِي لَا تُؤَخِّرْ حَذَراًلَنْ يَنْفَعَ الْحَاذِرَ مَا قَدْ حَذَرَاوَ لَا أَخَا الْحِيلَةِ عَمَّا قَدَرَا
إِنَّ الْحَذَارَ لَا يَرُدُّ الْقَدَرَالَمَّا رَأَيْتُ الْمَوْتَ مَوْتاً أَحْمَرَادَعَوْتُ هَمْدَانَ وَ ادْعُوا حِمْيَراًلَوْ أَنَّ عِنْدِي يَوْمَ حَرْبِي جَعْفَراًأَوْ حَمْزَةَ اللَّيْثَ الْهُمَامَ الْأَزْهَرَارَأَتْ قُرَيْشٌ نَجْمَ لَيْلٍ ظَهَرَا. أَقُولُ: رَوَى الْأَبْيَاتَ نَصْرُ بْنُ مُزَاحِمٍ فِي كِتَابِ صِفِّينَ وَ زَادَ بَعْدَ قَوْلِهِ: «وَ ادْعُوا حِمْيَراً»: حَيَّ يَمَانٍ يُعْظِمُونَ الْخَطَرَاقَرْنٌ إِذَا نَاطَحَ قَرْناً كَسَرَاقُلْ لِابْنِ حَرْبٍ لَا تَدِبَّ الْخَمَرَاأَرْوِدْ قَلِيلًا أَبْدِ مِنْكَ الضَّجَرَالَا تَحْسَبَنِّي يَا ابْنَ حَرْبٍ غَمَراًوَ سَلْ بِنَا بَدْراً مَعاً وَ خَيْبَرَاكَانَتْ قُرَيْشٌ يَوْمَ بَدْرٍ جَزَراًإِذْ وَرَدُوا الْأَمْرَ فَذَمُّوا الصَّدَرَا.
And from it is an address to Ibn Al-Aas during a skirmish of Siffeen: –
‘O how strange! I-asws have seen denials, lies upon Allah-azwj mingled in the poetry, stealing the hearing and blinding the sights. Ahmad-saww would not have been pleased if he-saww was informed. You are amending his-saww bequest, and the adversary of the Prophet-saww (Amro Bin Al-Aas) would be without posterity, and be the accursed and disgraced (Muawiya). Both of them (Abu Bakr and Umar) he-saww had sent in an army camp, they sold this religion when they transgressed, ruling Egypt if they attain victory. One whose purchase is the world would incur loss. O the one who seeks the loneliness from me-asws, if you were seeking to visit the grave truly, and pray Salat after the embers (of battle) I-asws shall give you today the deadly combat. Do not reckon me-asws, O Ibn Al-Aas, to be in distress, Ask regarding me-asws in Badr, and ask regarding me-asws in Khyber, Quraysh would have been on a killing spree on the day of Badr if I-asws had not attended the war for a day. My-asws fire was ignited and I-asws called Qanbar, sent ahead my-asws flag not delaying the caution. The cautioner will never benefit what he had been cautious of, nor is a brother the means from what he was able. Surely the danger cannot be return the pre-Determination, when you see the death as being red death. I-asws called (clan of) Hamdan, and I-asws called (clan of) Himeyr. If only Ja’far-as would have been with me-asws on the day of my-asws war, or Hamza-as the lion, the important blossom, whom Quraysh saw as a star of the night at noon’’. [245]
I (Majlisi) am saying, ‘The couplets are reported by Nasr Bin Muzahim in Kitab Siffeen, and he increased after his-asws words: ‘And I-asws called (clan of) Himeyr’: –
‘A tribe of Yemen are revering the danger, a horn when it butts a horn, it would break. Tell Ibn Harb not to bring the wine, and I-asws wanted a little from you of the reproach. Do not reckon me-asws, O Ibn Harb, as being submerged, and ask regarding us at Badr together and be informed. Quraysh were on a killing spree on the day of Badr. When the matter arrived, they condemned the majority’’. [246]
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