Hadith 126
الحديث 75
Bihar al-Anwar · Allamah al-Majlisi
وَ أَخْبَرَنِي شَيْخُنَا ابْنُ إِدْرِيسَ بِإِسْنَادِهِ إِلَى أَبِي الْفَرَجِ الْأَصْفَهَانِيِّ يَرْفَعُهُ قَالَ: لَمَّا رَأَى أَبُو طَالِبٍ مِنْ قَوْمِهِ مَا يَسُرُّهُ مِنْ جَلَدِهِمْ مَعَهُ وَ حَدَبِهِمْ عَلَيْهِ مَدَحَهُمْ وَ ذَكَرَ قَدِيمَهُمْ وَ ذَكَرَ النَّبِيَّ ص
فَقَالَ-
إِذَا اجْتَمَعَتْ يَوْماً قُرَيْشٌ لِمَفْخَرٍ-فَعَبْدُ مَنَافٍ سِرُّهَا وَ صَمِيمُهَا-وَ إِنْ حَضَرَتْ أَشْرَافُ عَبْدِ مَنَافِهَا-فَفِي هَاشِمٍ أَشْرَافُهَا وَ قَدِيمُهَا-فَفِيهِمْ نَبِيُّ اللَّهِ أَعْنِي مُحَمَّداً-هُوَ الْمُصْطَفَى مِنْ سِرِّهَا وَ كَرِيمِهَا-تَدَاعَتْ قُرَيْشٌ غَثُّهَا وَ سَمِينُهَا-عَلَيْنَا فَلَمْ تَظْفَرْ وَ طَاشَتْ حُلُومُهَا.
And it is informed to me by our sheykh Ibn Idrees, by his chain to Abu Al Faraj Al Isfahani, raising it, said, ‘When Abu Talib-asws saw from his-as people what cheered him-as, from their striking along with him-as and their compassionate upon him-saww, he praised them and mentioned their ancientness, and mentioned the Prophet-saww. He-as said (a poem): ‘One day when Quraysh gathered for priding, so Abd Manaf-as was their joy and their leader. And if the nobles are present their Abd Manaf-as, then in Hashim-as is their nobility and their ancientness. Among them is a Prophet-saww of Allah-azwj, meaning Muhammad-saww. He-saww is the one-saww Chosen from His-azwj Secrets and Honour. Quraysh called its thin ones and its fat ones against us, but they could not prevail, and their dreams were shattered’’. [202]
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