Hadith 159

الحديث 86

📚 Bihar al-Anwar · Allamah al-Majlisi

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َّبْعِينَ أَلْفاً الَّذِينَ أَخَذَ عَلَيْهِمْ بَيْعَةَ هَارُونَ ع
فَنَكَثُوا وَ اتَّخَذُوا الْعِجْلَ وَ السَّامِرِيَّ وَ كَذَلِكَ أَخَذَ رَسُولُ اللَّهِ ص الْبَيْعَةَ لِعَلِيٍّ ع بِالْخِلَافَةِ عَلَى نَحْوِ عَدَدِ أَصْحَابِ مُوسَى فَنَكَثُوا الْبَيْعَةَ وَ اتَّخَذُوا الْعِجْلَ وَ السَّامِرِيَّ سُنَّةً بِسُنَّةٍ وَ مِثْلًا بِمِثْلٍ وَ اتَّصَلَتِ التَّلْبِيَةُ مَا بَيْنَ مَكَّةَ وَ الْمَدِينَةِ
فَلَمَّا وَقَفَ رَسُولُ اللَّهِ ص بِالْمَوْقِفِ أَتَاهُ جَبْرَئِيلُ عَنِ اللَّهِ تَعَالَى فَقَالَ يَا مُحَمَّدُ إِنَّ اللَّهَ عَزَّ وَ جَلَّ يُقْرِئُكَ السَّلَامَ وَ يَقُولُ لَكَ إِنَّهُ قَدْ دَنَا أَجَلُكَ وَ مُدَّتُكَ وَ أَنَا مُسْتَقْدِمُكَ عَلَى مَا لَا بُدَّ مِنْهُ وَ لَا عَنْهُ مَحِيصٌ
فَاعْهَدْ عَهْدَكَ وَ قَدِّمْ وَصِيَّتَكَ وَ اعْمِدْ إِلَى مَا عِنْدَكَ مِنَ الْعِلْمِ وَ مِيرَاثِ عُلُومِ الْأَنْبِيَاءِ مِنْ قَبْلِكَ وَ السِّلَاحِ وَ التَّابُوتِ وَ جَمِيعِ مَا عِنْدَكَ مِنْ آيَاتِ الْأَنْبِيَاءِ فَسَلِّمْهَا إِلَى وَصِيِّكَ وَ خَلِيفَتِكَ مِنْ بَعْدِكَ حُجَّتِي الْبَالِغَةِ عَلَى خَلْقِي عَلِيِّ بْنِ أَبِي طَالِبٍ
فَأَقِمْهُ لِلنَّاسِ عَلَماً وَ جَدِّدْ عَهْدَهُ وَ مِيثَاقَهُ وَ بَيْعَتَهُ وَ ذَكِّرْهُمْ مَا أَخَذْتَ عَلَيْهِمْ مِنْ بَيْعَتِي وَ مِيثَاقِي الَّذِي وَاثَقْتَهُمْ بِهِ وَ عَهْدِي الَّتِي عَاهَدْتَ إِلَيْهِمْ‏ مِنْ وَلَايَةِ وَلِيِّي وَ مَوْلَاهُمْ وَ مَوْلَى كُلِّ مُؤْمِنٍ وَ مُؤْمِنَةٍ عَلِيِّ بْنِ أَبِي طَالِبٍ
فَإِنِّي لَمْ أَقْبَضْ نَبِيّاً مِنَ الْأَنْبِيَاءِ إِلَّا بَعْدَ إِكْمَالِ‏ دِينِي‏ وَ إِتْمَامِ نِعْمَتِي بِوَلَايَةِ أَوْلِيَائِي وَ مُعَادَاةِ أَعْدَائِي وَ ذَلِكَ كَمَالُ تَوْحِيدِي وَ دِينِي وَ إِتْمَامُ نِعْمَتِي عَلَى خَلْقِي بِاتِّبَاعِ وَلِيِّي وَ طَاعَتِهِ وَ ذَلِكَ أَنِّي لَا أَتْرُكُ أَرْضِي بِغَيْرِ قَيِّمٍ‏ لِيَكُونَ حُجَّةً لِي عَلَى خَلْقِي
فَالْيَوْمَ أَكْمَلْتُ لَكُمْ دِينَكُمْ وَ أَتْمَمْتُ عَلَيْكُمْ نِعْمَتِي وَ رَضِيتُ لَكُمُ الْإِسْلَامَ دِيناً بِوَلِيِّي‏ وَ مَوْلَى كُلِّ مُؤْمِنٍ وَ مُؤْمِنَةٍ عَلِيٍّ عَبْدِي وَ وَصِيِّ نَبِيِّي وَ الْخَلِيفَةِ مِنْ بَعْدِهِ وَ حُجَّتِيَ الْبَالِغَةِ عَلَى خَلْقِي
مَقْرُونٍ طَاعَتُهُ بِطَاعَةِ مُحَمَّدٍ نَبِيِّي وَ مَقْرُونٍ طَاعَتُهُ مَعَ طَاعَةِ مُحَمَّدٍ بِطَاعَتِي مَنْ أَطَاعَهُ فَقَدْ أَطَاعَنِي وَ مَنْ عَصَاهُ فَقَدْ عَصَانِي جَعَلْتُهُ عَلَماً بَيْنِي وَ بَيْنَ خَلْقِي
مَنْ عَرَفَهُ كَانَ مُؤْمِناً وَ مَنْ أَنْكَرَهُ كَانَ كَافِراً وَ مَنْ أَشْرَكَ بَيْعَتَهُ كَانَ مُشْرِكاً وَ مَنْ لَقِيَنِي بِوَلَايَتِهِ دَخَلَ الْجَنَّةَ وَ مَنْ لَقِيَنِي بِعَدَاوَتِهِ دَخَلَ النَّارَ
فَأَقِمْ يَا مُحَمَّدُ عَلِيّاً عَلَماً وَ خُذْ عَلَيْهِمُ الْبَيْعَةَ وَ جَدِّدْ عَهْدِي وَ مِيثَاقِي لَهُمُ‏ الَّذِي وَاثَقْتَهُمْ عَلَيْهِ فَإِنِّي قَابِضُكَ إِلَيَّ وَ مُسْتَقْد

✦ Traduction anglaise

) and Al-Samiri-la (Umar), way by way, and example with example, and connected Talbiyya what is between Makkah and Al-Medina. When Rasool-Allah-saww paused at the pausing station, Jibraeel-as came to him-saww from Allah-azwj the Exalted and said: ‘O Muhammad-saww! Allah-azwj Mighty and Majestic Conveys the Greetings to you-saww and Says to you-saww: “(Expiration of) your-saww term has drawn near and of your-saww era, and I-azwj will Send you-saww ahead towards what there is no escape from it, nor is there any way to avoid. So, make your-saww pact and forward your-saww bequest, and deliberate to whatever is in your-saww possession, from the knowledge and the inheritance of the knowledge of the Prophets-as from before you-saww, and the weapons, and the box, and the entirety of what is with you-saww, from the signs of the Prophets-as, and submit these to your-saww successor-as and your-saww caliph from after you-saww, being My-azwj Conclusive Argument upon My-azwj creatures, Ali-asws Bin Abu Talib-asws. And establish him-asws as a flag for the people, and renew his-asws pact and his-asws covenant, and his-asws allegiance, and remind them of what has been Taken upon them of My-azwj Allegiance, and My-azwj Covenant which has been Covenanted to them with, and My-azwj Pact which has been Pacted to them, of the Wilayah of My-azwj Guardian, and their Master, and Master of every Momin and Momina, Ali-asws Bin Abu Talib-asws. I-azwj do not Capture (the soul of) any Prophet-as from the Prophets-as except after Perfection of My-azwj religion and Completion of My-azwj Favours by the friendship of My-azwj friends and enmity of My-azwj enemies, and that is a perfection of My-azwj Tawheed, and of My-azwj religion, and Completion of My-azwj Favours upon My-azwj creatures with following My-azwj guardian-asws and obeying him-asws, and that is because I-azwj do not Leave My-azwj earth without a custodian-asws happening to be a Divine Authority for Me-azwj upon My-azwj creatures. So today, I-azwj have Perfected for you all, your religion, and Completed upon you My-azwj Favours, and am Pleased for you all with as religion, by My-azwj guardian-asws and Master of every Momin and Momina, Ali-asws My-azwj servants, and successor-asws of My-azwj Prophet-saww, and the caliph from after him-asws, and My-azwj conclusive Argument upon My-azwj creatures. Obedience to him-asws is paired with obedience to Muhammad-saww My-azwj Prophet-saww, and obedience to him-asws is paired with obedience to Muhammad with obedience to Me-azwj. One who obeys him-asws, so he has obeyed Me-azwj and one who disobeys him-asws, so he has disobeyed Me-azwj. I-azwj have Made him-asws to be a flag between Me-azwj and My-azwj creatures. One who recognises him-asws would be a Momin and one denying him-asws would be a Kafir, and the one who associates with his-asws allegiance would be an associator (Mushrik), and one who meets Me-azwj being with his-asws Wilayah would enter the Paradise, and one who meets Me-azwj with his-asws enmity would enter the Fire. O Muhammad-saww! So, establish Ali-asws as a flag and take the allegiance upon them, and renew My-azwj Pact and My-azwj Covenant to them, which I-azwj had Covenanted them upon it, for I-azwj am to Take you-saww to Me-azwj and will be Sending you-saww forward unto Me-azwj! ”
Rasool-Allah-saww got scared from his-saww people and people of hypocrisy and the wretchedness that they would s

N° hadith86
Volume37
Chapitre52
LivreBihar al-Anwar
AuteurAllamah al-Majlisi
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