Hadith 12
الحديث 12
Bihar al-Anwar · Allamah al-Majlisi
ير، بصائر الدرجات أَحْمَدُ بْنُ مُحَمَّدٍ عَنْ عَلِيِّ بْنِ الْحَكَمِ عَنْ عَبْدِ الرَّحْمَنِ بْنِ كَثِيرٍ الْهَجَرِيِ عَنْ أَبِي جَعْفَرٍ ع قَالَ قَالَ رَسُولُ اللَّهِ ص إِنَّ أَوَّلَ وَصِيٍّ كَانَ عَلَى وَجْهِ الْأَرْضِ هِبَةُ اللَّهِ بْنُ آدَمَ وَ مَا مِنْ نَبِيٍّ مَضَى إِلَّا وَ لَهُ وَصِيٌّ
كَانَ عَدَدُ جَمِيعِ الْأَنْبِيَاءِ مِائَةَ أَلْفِ نَبِيٍّ وَ أَرْبَعَةً وَ عِشْرِينَ أَلْفَ نَبِيٍّ خَمْسَةٌ مِنْهُمْ أُولُو الْعَزْمِ نُوحٌ وَ إِبْرَاهِيمُ وَ مُوسَى وَ عِيسَى وَ مُحَمَّدٌ ع وَ إِنَّ عَلِيَّ بْنَ أَبِي طَالِبٍ ع كَانَ هِبَةَ اللَّهِ لِمُحَمَّدٍ وَرِثَ عِلْمَ الْأَوْصِيَاءِ وَ عِلْمَ مَنْ كَانَ قَبْلَهُ كَمَا أَنَّ مُحَمَّداً وَرِثَ عِلْمَ مَنْ كَانَ قَبْلَهُ مِنَ الْأَنْبِيَاءِ وَ الْمُرْسَلِينَ
وَ عَلَى قَائِمَةِ الْعَرْشِ مَكْتُوبٌ حَمْزَةُ أَسَدُ اللَّهِ وَ أَسَدُ رَسُولِ اللَّهِ وَ سَيِّدُ الشُّهَدَاءِ وَ فِي زَوَايَا الْعَرْشِ مَكْتُوبٌ عَنْ يَمِينِ رَبِّهَا وَ كِلْتَا يَدَيْهِ يَمِينٌ عَلِيٌّ أَمِيرُ الْمُؤْمِنِينَ
فَهَذِهِ حُجَّتُنَا عَلَى مَنْ أَنْكَرَ حَقَّنَا وَ جَحَدَنَا مِيرَاثَنَا وَ مَا نَاصَفَنَا مِنَ الْكَلَامِ فَأَيُّ حُجَّةٍ تَكُونُ أَبْلَغَ مِنْ هَذَا.
(The book) ‘Basaair Al Darajaat’ – Ahmad Bin Muhammad, from Ali Bin Al Hakam, from Abdul Rahman, from Bukeyr Al Hajry, ‘From Abu Ja’far-asws having said: ‘Rasool-Allah-saww said: ‘The first successor-as that happened to be upon the surface of the earth was Hibtullah Bin Adam-as, and there is no Prophet-as who passed away except and there was a successor-as for him-as. The number of the entirety of the Prophets-as was one hundred and twenty-four thousand Prophets-as, five of them-as were the Determined Ones (Ul Al-Azam) – Noah-as, and Ibrahim-as, and Musa-as and Isa-as and Muhammad-saww. And Ali-asws Bin Abu Talib-asws was the ‘Hibtullah’ for Muhammad-saww, inheriting knowledge of the Prophets-as, and knowledge of the ones who were before him-asws. As for Muhammad-saww, he-saww inherited the knowledge of the ones from the Prophets-as and the Messengers-as who were before him-saww. And upon the pillar of the Throne is written: “Hamza-asws is lion of Allah-azwj and lion of His-azwj Rasool-saww and chief of the martyrs”; and in a corner of the Throne is written on the right of our Lord-azwj, and both His-azwj Hands are right: “Ali-asws is Amir Al-Momineen-asws”. This is our-asws argument against the one who denier our-asws right, and rejects our-asws inheritances and what we-asws were forbidden from the speaking, and in front of us-asws is the conviction, so which argument can happen to be more reaching than this? ’’[27]
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