Hadith 218
الحديث 133
Bihar al-Anwar · Allamah al-Majlisi
ِفَ لِعَلِيٍّ عَنْهُ حَتَّى نَظَرَ إِلَيْهِ
قَالَ ابْنُ عَبَّاسٍ قُلْتُ يَا رَسُولَ اللَّهِ أَوْصِنِي فَقَالَ عَلَيْكَ بِمَوَدَّةِ عَلِيِّ بْنِ أَبِي طَالِبٍ وَ الَّذِي بَعَثَنِي بِالْحَقِّ نَبِيّاً لَا يَقْبَلُ اللَّهُ مِنْ عَبْدٍ حَسَنَةً حَتَّى يَسْأَلَهُ عَنْ حُبِّ عَلِيِّ بْنِ أَبِي طَالِبٍ وَ هُوَ تَعَالَى أَعْلَمُ فَإِنْ جَاءَهُ بِوَلَايَتِهِ قَبِلَ عَمَلَهُ عَلَى مَا كَانَ مِنْهُ وَ إِنْ لَمْ يَأْتِ بِوَلَايَتِهِ لَمْ يَسْأَلْهُ عَنْ شَيْءٍ ثُمَّ أُمِرَ بِهِ إِلَى النَّارِ
يَا ابْنَ عَبَّاسٍ وَ الَّذِي بَعَثَنِي بِالْحَقِّ نَبِيّاً إِنَّ النَّارَ لَأَشَدُّ غَضَباً عَلَى مُبْغِضِ عَلِيٍّ مِنْهَا عَلَى مَنْ زَعَمَ أَنَّ لِلَّهِ وَلَداً
يَا ابْنَ عَبَّاسٍ لَوْ أَنَّ الْمَلَائِكَةَ الْمُقَرَّبِينَ وَ الْأَنْبِيَاءَ الْمُرْسَلِينَ اجْتَمَعُوا عَلَى بُغْضِهِ وَ لَنْ يَفْعَلُوا لَعَذَّبَهُمُ اللَّهُ بِالنَّارِ قُلْتُ يَا رَسُولَ اللَّهِ وَ هَلْ يُبْغِضُهُ أَحَدٌ
قَالَ يَا ابْنَ عَبَّاسٍ نَعَمْ يُبْغِضُهُ قَوْمٌ يَذْكُرُونَ أَنَّهُمْ مِنْ أُمَّتِي لَمْ يَجْعَلِ اللَّهُ لَهُمْ فِي الْإِسْلَامِ نَصِيباً
يَا ابْنَ عَبَّاسٍ إِنَّ مِنْ عَلَامَةِ بُغْضِهِمْ لَهُ تَفْضِيلَهُمْ مَنْ هُوَ دُونَهُ عَلَيْهِ وَ الَّذِي بَعَثَنِي بِالْحَقِ مَا بَعَثَ اللَّهُ نَبِيّاً أَكْرَمَ عَلَيْهِ مِنِّي وَ لَا وَصِيّاً أَكْرَمَ عَلَيْهِ مِنْ وَصِيِّي عَلِيٍّ
قَالَ ابْنُ عَبَّاسٍ فَلَمْ أَزَلْ كَمَا أَمَرَنِي رَسُولُ اللَّهِ ص وَ أَوْصَانِي بِمَوَدَّتِهِ وَ إِنَّهُ لَأَكْبَرُ عَمَلِي عِنْدِي
قَالَ ابْنُ عَبَّاسٍ ثُمَّ مَضَى مِنَ الزَّمَانِ مَا مَضَى وَ حَضَرَتْ رَسُولَ اللَّهِ الْوَفَاةُ حَضَرْتُهُ فَقُلْتُ فِدَاكَ أَبِي وَ أُمِّي يَا رَسُولَ اللَّهِ قَدْ دَنَا أَجَلُكَ فَمَا تَأْمُرُنِي فَقَالَ يَا ابْنَ عَبَّاسٍ خَالِفْ مَنْ خَالَفَ عَلِيّاً وَ لَا تَكُونَنَّ لَهُ ظَهِيراً وَ لَا وَلِيّاً قُلْتُ يَا رَسُولَ اللَّهِ فَلِمَ لَا تَأْمُرُ النَّاسَ بِتَرْكِ مُخَالَفَتِهِ
قَالَ فَبَكَى ص حَتَّى أُغْمِيَ عَلَيْهِ ثُمَّ قَالَ يَا ابْنَ عَبَّاسٍ سَبَقَ فِيهِمْ عِلْمُ رَبِّي وَ الَّذِي بَعَثَنِي بِالْحَقِّ نَبِيّاً لَا يَخْرُجُ أَحَدٌ مِمَّنْ خَالَفَهُ وَ أَنْكَرَ حَقَّهُ مِنَ الدُّنْيَا حَتَّى يُغَيِّرَ اللَّهُ تَعَالَى مَا بِهِ مِنْ نِعْمَةٍ
يَا ابْنَ عَبَّاسٍ إِذَا أَرَدْتَ أَنْ تَلْقَى اللَّهَ وَ هُوَ عَنْكَ رَاضٍ فَاسْلُكْ طَرِيقَةَ عَلِيِّ بْنِ أَبِي طَالِبٍ وَ مِلْ مَعَهُ حَيْثُ مَالَ وَ ارْضَ بِهِ إِمَاماً وَ عَادِ مَنْ عَادَاهُ وَ وَالِ مَنْ وَالاهُ
يَا ابْنَ عَبَّاسٍ احْذَرْ أَنْ يَدْخُلَكَ شَكٌّ فِيهِ فَإِنَّ الشَّكَّ فِي عَلِيٍّ كُفْرٌ بِاللَّهِ تَعَالَى.
‘O Rasool-Allah-saww, bequeath! ’ He-saww said: ‘Upon you with to be with cordiality of Ali-asws Bin Abu Talib-asws. By the One-azwj Who Sent me-saww with the truth as a Prophet-saww! Allah-azwj will not Accept any good deed from a servant until He-azwj Questions him about the love for Ali-asws Bin Abu Talib-asws, and although He-azwj the Exalted is more Knowing. So, if he has come with his-asws Wilayah, He-azwj will Accept his deed upon what had happened from him, and if he does not come with his-asws Wilayah, He-azwj will not Question him about anything, then will Command with him to the Fire. O Ibn Abbas! By the One-azwj Who Sent me-saww with the truth as a Prophet-saww! The Fire would be of severer wrath upon the hater of Ali-asws than upon the one claiming that there is a son for Allah-azwj. O Ibn Abbas! Even if the Angels of Proximity and the Messenger Prophets-as were to unite upon hating him-asws, and they will never do so, Allah-azwj will Punish them with the Fire’. I said, ‘O Rasool-Allah-saww! And does anyone hate him-asws? ’
Ibn Abbas said, ‘Yes. A people would hate him-asws mentioning that they are from my-saww community, Allah-azwj will not Make a share to be for them in. O Ibn Abbas! From a sin of their hatred for him-asws is their preferring someone who is below him-asws, to be upon him-asws. By the One-azwj Who Sent me-saww with the truth! Allah-azwj did not Send any Prophet-saww more Prestigious to Him-azwj than me-saww, nor any successor-asws more Prestigious to Him-azwj than my-saww successor-asws Ali-asws’. Ibn Abbas said, ‘So I did not cease to be like what Rasool-Allah-saww had instructed me, and he-saww had bequeathed me to be with his-asws cordiality, and it is the greatest of my deeds in my view’. Ibn Abbas said, ‘Then the time passed what passed, and the expiry presence to Rasool-Allah-saww. I said, ‘May my father and my mother be sacrificed for you-saww, O Rasool-Allah-saww! Your-saww death has approached, so what are you-saww instructing me? ’ He-saww said: ‘O Ibn Abbas! Oppose the one opposing Ali-asws and do not become a backer for him, nor a friend’. I said, ‘O Rasool-Allah-saww! Why are you-saww not ordering the people with leaving opposition to him-asws? ’
He (Ibn Abbas) said, ‘He-saww wept until there was fainting upon him-saww, then he-saww said: ‘O Ibn Abbas! The Knowledge of my-saww Lord-azwj has preceded regarding that. By the One-azwj Who Sent me-saww with the truth as a Prophet-saww! He will not exit from the world, anyone from the ones opposing him-asws and denying his-asws rights, until Allah-azwj the Exalted Changes the Bounty what is with him. O Ibn Abbas! If you want to meet Allah-azwj and He-azwj is Pleased from you, then travel the path of Ali-asws Bin Abu Talib-asws, and incline with him-asws wherever he-asws inclines, and be pleased with him-asws as an Imam-asws, and be inimical to the one inimical to him-asws, and befriend the one befriending him-asws. O Ibn Abbas! Beware from a doubt regarding him-asws entering you, for the doubt regarding Ali-asws is Kufr with Allah-azwj the Exalted’’. [164]
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