Hadith 75
الحديث 39
Bihar al-Anwar · Allamah al-Majlisi
قب، المناقب لابن شهرآشوب الْخَرْكُوشِيُّ فِي كِتَابَيْهِ اللَّوَامِعِ وَ شَرَفِ الْمُصْطَفَى بِإِسْنَادِهِ عَنْ سَلْمَانَ وَ أَبُو بَكْرٍ الشِّيرَازِيُّ فِي كِتَابِهِ عَنْ أَبِي صَالِحٍ وَ أَبُو إِسْحَاقَ الثَّعْلَبِيُّ وَ عَلِيُّ بْنُ أَحْمَدَ الطَّائِيُّ وَ أَبُو مُحَمَّدٍ الْحَسَنُ بْنُ عَلَوِيَّةَ الْقَطَّانُ فِي تَفَاسِيرِهِمْ عَنْ سَعِيدِ بْنِ جُبَيْرٍ وَ سُفْيَانَ الثَّوْرِيِّ وَ أَبُو نُعَيْمٍ الْأَصْفَهَانِيُّ فِيمَا نَزَلَ مِنَ الْقُرْآنِ فِي أَمِيرِ الْمُؤْمِنِينَ ع عَنْ حَمَّادِ بْنِ سَلَمَةَ عَنْ ثَابِتٍ عَنْ أَنَسٍ وَ عَنْ أَبِي مَالِكٍ عَنِ ابْنِ عَبَّاسٍ وَ الْقَاضِي النَّطَنْزِيُّ عَنْ سُفْيَانَ بْنِ عُيَيْنَةَ عَنْ جَعْفَرٍ الصَّادِقِ ع وَ اللَّفْظُ لَهُ فِي قَوْلِهِ مَرَجَ الْبَحْرَيْنِ يَلْتَقِيانِ قَالَ عَلِيٌّ وَ فَاطِمَةُ بَحْرَانِ عَمِيقَانِ لَا يَبْغِي أَحَدُهُمَا عَلَى صَاحِبِهِ
وَ فِي رِوَايَةٍ بَيْنَهُما بَرْزَخٌ رَسُولُ اللَّهِ يَخْرُجُ مِنْهُمَا اللُّؤْلُؤُ وَ الْمَرْجانُ الْحَسَنُ وَ الْحُسَيْنُ ع. عَمَّارُ بْنُ يَاسِرٍ فِي قَوْلِهِ تَعَالَى فَاسْتَجابَ لَهُمْ رَبُّهُمْ أَنِّي لا أُضِيعُ عَمَلَ عامِلٍ مِنْكُمْ مِنْ ذَكَرٍ أَوْ أُنْثى قَالَ فَالذَّكَرُ عَلِيٌّ وَ الْأُنْثَى فَاطِمَةُ ع وَقْتَ الْهِجْرَةِ إِلَى رَسُولِ اللَّهِ ص فِي اللَّيْلَةِ. الْبَاقِرُ ع فِي قَوْلِهِ تَعَالَى وَ ما خَلَقَ الذَّكَرَ وَ الْأُنْثى فَالذَّكَرُ أَمِيرُ الْمُؤْمِنِينَ وَ الْأُنْثَى فَاطِمَةُ ع إِنَّ سَعْيَكُمْ لَشَتَّى لَمُخْتَلَفٌ
فَأَمَّا مَنْ أَعْطى وَ اتَّقى وَ صَدَّقَ بِالْحُسْنى بِقُوتِهِ وَ صَامَ حَتَّى وَفَى بِنَذْرِهِ وَ تَصَدَّقَ بِخَاتَمِهِ وَ هُوَ رَاكِعٌ وَ آثَرَ الْمِقْدَادَ بِالدِّينَارِ عَلَى نَفْسِهِ
قَالَ وَ صَدَّقَ بِالْحُسْنى وَ هِيَ الْجَنَّةُ وَ الثَّوَابُ مِنَ اللَّهِ فَسَنُيَسِّرُهُ لَكَ فَجَعَلَهُ إِمَاماً فِي الْخَيْرِ وَ قُدْوَةً وَ أَباً لِلْأَئِمَّةِ يَسَّرَهُ اللَّهُ لِلْيُسْرى. الْبَاقِرُ ع فِي قَوْلِهِ تَعَالَى وَ لَقَدْ عَهِدْنا إِلى آدَمَ مِنْ قَبْلُ كَلِمَاتٍ فِي مُحَمَّدٍ وَ عَلِيٍّ وَ فَاطِمَةَ وَ الْحَسَنِ وَ الْحُسَيْنِ وَ الْأَئِمَّةِ مِنْ ذُرِّيَّتِهِمْ ع كَذَا نَزَلَتْ عَلَى مُحَمَّدٍ ص. الْقَاضِي أَبُو مُحَمَّدٍ الْكَرْخِيُّ فِي كِتَابِهِ عَنِ الصَّادِقِ ع قَالَتْ فَاطِمَةُ ع لَمَّا نَزَلَتْ لا تَجْعَلُوا دُعاءَ الرَّسُولِ بَيْنَكُمْ كَدُعاءِ بَعْضِكُمْ بَعْضاً رَهِبْتُ رَسُولَ اللَّهِ ص أَنْ أَقُولَ لَهُ يَا أَبَتِ فَكُنْتُ أَقُولُ يَا رَسُولَ اللَّهِ فَأَعْرَضَ عَنِّي مَرَّةً أَوِ اثْنَتَيْنِ أَوْ ثَلَاثاً
ثُمَّ أَقْبَلَ عَلَيَّ فَقَالَ يَا فَاطِمَةُ إِنَّهَا لَمْ تَنْزِلْ فِيكِ وَ لَا فِي أَهْلِكِ وَ لَا فِي نَسْلِكِ أَنْتِ مِنِّي وَ أَنَا مِنْكِ إِنَّمَا نَزَلَ
(The book) ‘Al Manaqib’ of Ibn Shehr Ashub Al Kharkowsh in his two books, ‘Al Lawamie’ and ‘Sharaf Al-Mustafa-saww’, by his chain from Salman-ra, and Abu Bakr Al Shirazi in his book, from Abu Salih, from Abu Is’haq Al Sa’alby, and Ali Bin Ahmad Al Taie, and Abu muhammad Al-Hassan Bin Alawiya Al Qattan in their Tafseers, from Saeed Bin Jubeyr, and Sufyan Al Sowry, and Abu Nueym Al Asfahany in (the book) ‘Fi Ma Nazal Min Al Quran Fi Amir Al-Momineen-asws’, from Hammad Bin Salama, from Sabit, from Anas (well-known fabricator), and from Abu Malik, from Ibn Abbas, and the judge Al Natanzy, from Sufyan Bin Uyayna, ‘From Ja’far Al-Sadiq-asws and the words for it regarding His-azwj Words: He Let loose the two seas to meet [55: 19], he-asws said: ‘Ali-asws and ‘(Syeda) Fatima-asws are two deep seas. One of them-asws does not violate upon his companion’. And in a report: Between them is a barrier [55: 20] – Rasool-Allah-saww, There come forth from them the pearls and the rubies [55: 22] – Al-Hassan-asws and Al-Husayn-asws’’. [90]
Ammar Bin Yasser-ra – Regarding Words of the Exalted: So their Lord Answered to them: ‘I will not Waste the work of a worker from you, whether male or female, [3: 195]. He-ra said, ‘The male is Ali-asws and the female is ‘(Syeda) Fatima-asws at the time of the emigration to Rasool-Allah-saww during the night’’. [91]
Al-Baqir-asws – Regarding Words of the Exalted: And what is Created of the male and the female [92: 3] – the male is Amir Al-Momineen-asws and the female is Fatima-asws – Surely, your striving is various [92: 4] – different. So, as for one who gives and fears [92: 5] And ratifies the most excellent [92: 6] – with his-asws strength, and fasting, until he-asws fulfilled his-asws vow, and gave in charity with his-asws ring while he-asws was performing ruk’u, and preferred Al-Miqdad-ra over himself-asws with the Dinar. And ratifies the most excellent [92: 6] – and it is the Paradise and the Rewards from Allah-azwj, So We will be Facilitating – for you-saww by Making him-asws an Imam-asws regarding the good, and a model, and father-asws of the Imams-asws, Allah-azwj will Facilitate him-asws to the ease [92: 7]’’. [92]
Al-Baqir-asws – Regarding Words of the Exalted: And We had Covenanted to Adam before, [20: 115] – words regarding Muhammad-saww, and Ali-asws, and Fatima-asws, and Al-Hassan-asws, and Al-Husayn-asws, and the Imams-asws from their-asws offspring. Like that, it was Revealed unto Muhammad-saww’’. [93]
The judge Abu Muhammad Al Karkhy in his book, ‘From Al-Sadiq-asws: ‘(Syeda) Fatima-asws said: ‘Do not make the calling to the Rasool between you like your calling each other. [24: 63], Rasool-Allah-saww was desirous that I-asws should be saying to him-saww: ‘O Father-saww! ’ So I-asws was saying: ‘O Rasool-Allah-saww (instead). But he-saww turned away from me-asws once, or twice, or thrice. Then he-saww faced towards me-asws and said: ‘O Fatima-asws! It has not been Revealed regarding you-asws, nor regarding your-asws offspring. You-asws are from me-saww and I-saww am from you-asws. But rather, it was Revealed regarding the people of disloyalty and harshness from Qureysh, the companions of haughtiness and arrogance. You-asws say: ‘O father-saww! ’, for it
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