Hadith 80
الحديث 44
Bihar al-Anwar · Allamah al-Majlisi
قب، المناقب لابن شهرآشوب سُئِلَ الصَّادِقُ عَنْ مَعْنَى حَيَّ عَلَى خَيْرِ الْعَمَلِ فَقَالَ خَيْرُ الْعَمَلِ بِرُّ فَاطِمَةَ وَ وُلْدِهَا وَ فِي خَبَرٍ آخَرَ الْوَلَايَةُ. أَبُو صَالِحٍ فِي الْأَرْبَعِينَ عَنْ أَبِي حَامِدٍ الْأَسْفَرَائِينِيُّ بِإِسْنَادِهِ عَنْ أَبِي هُرَيْرَةَ قَالَ قَالَ رَسُولُ اللَّهِ ص أَوَّلُ شَخْصٍ تَدْخُلُ الْجَنَّةَ فَاطِمَةُ. عَنِ النَّبِيِّ ص قَالَ: لَمَّا خَلَقَ اللَّهُ الْجَنَّةَ خَلَقَهَا مِنْ نُورِ وَجْهِهِ ثُمَّ أَخَذَ ذَلِكَ النُّورَ فَقَذَفَهُ فَأَصَابَنِي ثُلُثُ النُّورِ وَ أَصَابَ فَاطِمَةَ ثُلُثُ النُّورِ وَ أَصَابَ عَلِيّاً وَ أَهْلَ بَيْتِهِ ثُلُثُ النُّورِ
فَمَنْ أَصَابَهُ مِنْ ذَلِكَ النُّورِ اهْتَدَى إِلَى وَلَايَةِ آلِ مُحَمَّدٍ وَ مَنْ لَمْ يُصِبْهُ مِنْ ذَلِكَ النُّورِ ضَلَّ عَنْ وَلَايَةِ آلِ مُحَمَّدٍ. الْحُسَيْنُ بْنُ زَيْدِ بْنِ عَلِيٍّ عَنِ الصَّادِقِ ع وَ جَابِرٍ الْجُعْفِيِّ عَنِ الْبَاقِرِ ع قَالَ النَّبِيُّ ص إِنَّ اللَّهَ لَيَغْضَبُ لِغَضَبِ فَاطِمَةَ وَ يَرْضَى لِرِضَاهَا. ابْنُ شُرَيْحٍ بِإِسْنَادِهِ عَنِ الصَّادِقِ ع وَ أَبُو سَعِيدٍ الْوَاعِظُ فِي شَرَفِ النَّبِيِّ ص عَنْ أَمِيرِ الْمُؤْمِنِينَ وَ أَبُو صَالِحٍ الْمُؤَذِّنُ فِي الْفَضَائِلِ عَنِ ابْنِ عَبَّاسٍ وَ أَبُو عَبْدِ اللَّهِ الْعُكْبَرِيُّ فِي الْإِبَانَةِ وَ مَحْمُودٌ الْأَسْفَرَائِينِيُّ فِي الدِّيَانَةِ رَوَوْا جَمِيعاً أَنَّ النَّبِيَّ ص قَالَ: يَا فَاطِمَةُ إِنَّ اللَّهَ لَيَغْضَبُ لِغَضَبِكِ وَ يَرْضَى لِرِضَاكِ
أَبُو بَكْرٍ مَرْدَوَيْهِ فِي كِتَابِهِ بِالْإِسْنَادِ عَنْ سِنَانٍ الْأَوْسِيِّ قَالَ النَّبِيُّ ص حَدَّثَنِي جَبْرَئِيلُ أَنَّ اللَّهَ تَعَالَى لَمَّا زَوَّجَ فَاطِمَةَ عَلِيّاً ع أَمَرَ رِضْوَانَ فَأَمَرَ شَجَرَةَ طُوبَى فَحَمَلَتْ رِقَاعاً لِمُحِبِّي آلِ بَيْتِ مُحَمَّدٍ ص
ثُمَّ أَمْطَرَهَا مَلَائِكَةً مِنْ نُورٍ بِعَدَدِ تِيكَ الرِّقَاعِ فَأَخَذَ تِلْكَ الْمَلَائِكَةُ الرِّقَاعَ فَإِذَا كَانَ يَوْمُ الْقِيَامَةِ وَ اسْتَوَتْ بِأَهْلِهَا أَهْبَطَ اللَّهُ الْمَلَائِكَةَ بِتِلْكَ الرِّقَاعِ فَإِذَا لَقِيَ مَلَكٌ مِنْ تِلْكَ الْمَلَائِكَةِ رَجُلًا مِنْ مُحِبِّي آلِ بَيْتِ مُحَمَّدٍ دَفَعَ إِلَيْهِ رُقْعَةَ بَرَاءَةٍ مِنَ النَّارِ. وَ جَاءَ فِي كَثِيرٍ مِنَ الْكُتُبِ مِنْهَا كَشْفُ الثَّعْلَبِيِّ وَ فَضَائِلُ أَبِي السَّعَادَاتِ فِي مَعْنَى قَوْلِهِ لا يَرَوْنَ فِيها شَمْساً وَ لا زَمْهَرِيراً أَنَّهُ قَالَ ابْنُ عَبَّاسٍ بَيْنَا أَهْلُ الْجَنَّةِ فِي الْجَنَّةِ بَعْدَ مَا سَكَنُوا رَأَوْا نُوراً أَضَاءَ الْجِ
(The book) ‘Al Manaqib of Ibn Shehr Ashub’ –
‘Al-Sadiq-asws was asked about the meaning of ‘Hasten to the good deed’ (in Azaan). He-asws said: ‘The best deed is being righteous with (Syeda) Fatima-asws and her-asws children, and regarding another ‘good’ is the Wilayah’’. [133]
Abu Salih in (the book) ‘Al Arbaeen’ – From Abu Hamid Al Asfarainy, by his chain from Abu Hureyra (well-known fabricator) having said, ‘The first person to enter the Paradise would be (Syeda) Fatima-asws’’. [134]
From the Prophet-saww having said: ‘When Allah-azwj Created the Paradise, He-azwj Created it from the Noor of His-azwj Face. Then He-azwj Took that Noor and Cast it, so a third of the Noor was attained by me-saww, and a third of the Noor was attained by (Syeda) Fatima-asws, and Ali-asws and People-asws of his-asws Household attain a third of the Noor. The one to whom that Noor is cast to is guided to the Wilayah of Progeny-asws of Muhammad-saww, and one to whom that Noor is not cast to, strays away from the Wilayah of Progeny-asws of Muhammad-saww’’. [135]
Al-Husayn Bin Zayd son of Ali-asws (Bin Al-Husayn-asws), from Al-Sadiq-asws, and Jabir Bin Al-Jufy from Al-Baqir-asws: ‘The Prophet-saww said: ‘Allah-azwj gets Angered for the anger of (Syeda) Fatima-asws and is Pleased for her-asws pleasure’’. [136]
Ibn Shureyh, by his chain from Al-Sadiq-asws, and Abu Saeed Al Waiz in (the book) ‘Sharaf Al Nabi-saww’, from Amir Al-Momineen-asws, and Abu Salih Al Muwazzin in ‘Al Fazaail’, from Ibn Abbas, and Abu Abdullah Al Ukbary in ‘Al Ibanah’, and Mahmoud Al Asfarainy in ‘Al Diyyana’, ‘They all reported that the Prophet-saww said: ‘O Fatima-asws! Allah-azwj gets Angered for your-asws anger, and is Pleased for your-asws pleasure’’. [137]
Abu Bakr Al Murdawayh in his book, by the chain from Sinan Al Awsy, ‘The Prophet-saww said: ‘Jibraeel-as narrated to me-saww that Allah-azwj the Exalted, when He-azwj Got (Syeda) Fatima-asws married to Ali-asws, Commanded Rizwaan (Keeper of Paradise), so he instructed the Tooba tree, and it bore leaves for ones loving Progeny-asws of Household of Muhammad-saww. Then Angels of the number of those leaves, showered it with Noor, so those Angels took those leaves. When it will be the Day of Qiyamah and it is even with its people, Allah-azwj will Send down those Angels with those leaves. So, whenever an Angel from those Angels meet a man from the ones loving Progeny-asws of the Household of Muhammad-saww, would hand over that leaf to him being a freedom pass from the Fire’’. [138]
And it has come in many of the books, from these are ‘Kashf’ of Al Sa’alby, and ‘Fazail’ of Abu Al Sa’adat –
‘Regarding meaning of His-azwj Words: neither seeing (heat of a) sun therein nor intense cold [76: 13], ‘Ibn Abbas said, ‘When the people of Paradise would be in the Paradise, after they have been settled, they would see a light illuminating the gardens. The people of
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