Hadith 4
الحديث 4
Bihar al-Anwar · Allamah al-Majlisi
ج، الإحتجاج عَنْ زَيْدِ بْنِ وَهْبٍ الْجُهَنِيِّ قَالَ: لَمَّا طُعِنَ الْحَسَنُ بْنُ عَلِيٍّ ع بِالْمَدَائِنِ أَتَيْتُهُ وَ هُوَ مُتَوَجِّعٌ فَقُلْتُ مَا تَرَى يَا ابْنَ رَسُولِ اللَّهِ فَإِنَّ النَّاسَ مُتَحَيِّرُونَ
فَقَالَ أَرَى وَ اللَّهِ مُعَاوِيَةَ خَيْراً لِي مِنْ هَؤُلَاءِ يَزْعُمُونَ أَنَّهُمْ لِي شِيعَةً ابْتَغَوْا قَتْلِي وَ انْتَهَبُوا ثَقَلِي وَ أَخَذُوا مَالِي
وَ اللَّهِ لَأَنْ آخُذَ مِنْ مُعَاوِيَةَ عَهْداً أَحْقُنُ بِهِ دَمِي وَ آمَنُ بِهِ فِي أَهْلِي خَيْرٌ مِنْ أَنْ يَقْتُلُونِي فَتَضِيعَ أَهْلُ بَيْتِي وَ أَهْلِي
وَ اللَّهِ لَوْ قَاتَلْتُ مُعَاوِيَةَ لَأَخَذُوا بِعُنُقِي حَتَّى يَدْفَعُونِي إِلَيْهِ سِلْماً فَوَ اللَّهِ لَأَنْ أُسَالِمَهُ وَ أَنَا عَزِيزٌ خَيْرٌ مِنْ أَنْ يَقْتُلَنِي وَ أَنَا أَسِيرُهُ أَوْ يَمُنَّ عَلَيَّ فَتَكُونَ سُبَّةً عَلَى بَنِي هَاشِمٍ إِلَى آخِرِ الدَّهْرِ وَ مُعَاوِيَةُ لَا يَزَالُ يَمُنُّ بِهَا وَ عَقِبُهُ عَلَى الْحَيِّ مِنَّا وَ الْمَيِّتِ
قَالَ قُلْتُ تَتْرُكُ يَا ابْنَ رَسُولِ اللَّهِ شِيعَتَكَ كَالْغَنَمِ لَيْسَ لَهُمْ رَاعٍ
قَالَ وَ مَا أَصْنَعُ يَا أَخَا جُهَيْنَةَ إِنِّي وَ اللَّهِ أَعْلَمُ بِأَمْرٍ قَدْ أُدِّيَ بِهِ إِلَيَّ عَنْ ثِقَاتِهِ- أَنَّ أَمِيرَ الْمُؤْمِنِينَ ع قَالَ لِي ذَاتَ يَوْمٍ وَ قَدْ رَآنِي فَرِحاً يَا حَسَنُ أَ تَفْرَحُ كَيْفَ بِكَ إِذَا رَأَيْتَ أَبَاكَ قَتِيلًا
أَمْ كَيْفَ بِكَ إِذَا وُلِّيَ هَذَا الْأَمْرَ بَنُو أُمَيَّةَ وَ أَمِيرُهَا الرَّحْبُ الْبُلْعُومِ الْوَاسِعُ الْأَعْف
(The book) ‘Al Ihtijaj’ – From Zayd Bin Wahab Al Juheyny who said, ‘When Al-Hassan-asws was stabbed at Al-Madain, I went to him-asws and he-asws was in pain. I said, ‘What is your-asws view, O son-asws of Rasool-Allah-saww, for the people are confused? ’
He-asws said: ‘By Allah-azwj! Muawiya as being (a ruler) is better for me-asws than them, those who are claiming that they are my-asws Shias, seeking to kill me-asws, and plundering my‑asws luggage, and seizing my-asws wealth! By Allah-azwj! If I-asws have taken a pact from Muawiya, I-asws have saved by it, my-asws blood and secured my-asws family by it, it is better than they killing me-asws so my-asws family members and my-asws family would be wasted. By Allah-azwj! If I-asws had fought against Muawiya, they would have seized me-asws by my‑asws neck until they would have handed me-asws over to him, yielding. By Allah-azwj! Because I‑asws made peace with him and I-asws am honourable, it is better than him killing me-asws and I‑asws am a captive, or he would confer upon me-asws (releasing me-asws), so that would become an insult upon the Clan of Hashim-as up to the end of times, and Muawiya and his posterity will not cease to gloat with the favour upon the living ones of us and the dead’. He (the narrator) said, ‘I said, ‘O son-asws of Rasool-Allah-saww! You-asws have left your-asws Shias like the sheep having no shepherd for them’. He-asws said: ‘And what can I-asws do, O brother of Juheyna? By Allah-azwj! I-asws am more knowing with the matter which has been given to me-asws from its trusted ones. Amir Al-Momineen-asws had said to me-asws one day, and he-asws had seen me-asws happy: ‘O Hassan-asws! Are you happy? How would it be with you-asws when you-asws see your-asws father-asws having been killed? Or how would it be with you-asws when the clan of Umayya take charge of this command, and its commander would be open of the throat, wide of the stomach. He will eat and wi
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