Hadith 362
الحديث 199
Bihar al-Anwar · Allamah al-Majlisi
كشف، كشف الغمة مِنَ الْكِتَابِ الْمَذْكُورِ قِيلَ أَرَادَ عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ الْخُرُوجَ مَعَ زَيْدٍ فَنَهَاهُ أَبُو عَبْدِ اللَّهِ ع وَ عَظُمَ عَلَيْهِ فَأَبَى إِلَّا الْخُرُوجَ مَعَ زَيْدٍ فَقَالَ لَهُ لَكَأَنِّي وَ اللَّهِ بِكَ بَعْدَ زَيْدٍ وَ قَدْ خَمَّرْتَ كَمَا يُخَمِّرُ النِّسَاءُ وَ حُمِلْتَ فِي هَوْدَجٍ وَ صُنِعَ بِكَ مَا يُصْنَعُ بِالنِّسَاءِ
فَلَمَّا كَانَ مِنْ أَمْرِ زَيْدٍ مَا كَانَ جَمَعَ أَصْحَابُنَا لِعَبْدِ اللَّهِ بْنِ مُحَمَّدٍ دَنَانِيرَ وَ تَكَارُوا لَهُ وَ أَخَذُوهُ حَتَّى إِذَا صَارُوا بِهِ إِلَى الصَّحْرَاءِ وَ شَيَّعُوهُ فَتَبَسَّمَ فَقَالُوا لَهُ مَا الَّذِي أَضْحَكَكَ
فَقَالَ وَ اللَّهِ تَعَجَّبْتُ مِنْ صَاحِبِكُمْ إِنِّي ذَكَرْتُ وَ قَدْ نَهَانِي عَنِ الْخُرُوجِ فَلَمْ أُطِعْهُ وَ أَخْبَرَنِي بِهَذَا الْأَمْرِ الَّذِي أَنَا فِيهِ وَ قَالَ لَكَأَنِّي بِكَ وَ قَدْ خَمَّرْتَ كَمَا يُخَمِّرُ النِّسَاءُ وَ جُعِلْتَ فِي هَوْدَجٍ فَعَجِبْتُ. وَ عَنْ مَالِكٍ الْجُهَنِيِّ قَالَ: إِنِّي يَوْماً عِنْدَ أَبِي عَبْدِ اللَّهِ ع وَ أَنَا أُحَدِّثُ نَفْسِي بِفَضْلِ الْأَئِمَّةِ مِنْ أَهْلِ الْبَيْتِ إِذْ أَقْبَلَ عَلَيَّ أَبُو عَبْدِ اللَّهِ ع فَقَالَ يَا مَالِكُ أَنْتُمْ وَ اللَّهِ شِيعَتُنَا حَقّاً- لَا تَرَى أَنَّكَ أَفْرَطْتَ فِي الْقَوْلِ وَ فِي فَضْلِنَا
يَا مَالِكُ إِنَّهُ لَيْسَ يُقْدَرُ عَلَى صِفَةِ اللَّهِ وَ كُنْهِ قُدْرَتِهِ وَ عَظَمَتِهِ وَ لِلَّهِ الْمَثَلُ الْأَعْلى وَ كَذَلِكَ لَا يَقْدِرُ أَحَدٌ أَنْ يَصِفَ حَقَّ الْمُؤْمِنِ وَ يَقُومَ بِهِ كَمَا أَوْجَبَ اللَّهُ لَهُ عَلَى أَخِيهِ الْمُؤْمِنِ
يَا مَالِكُ إِنَّ الْمُؤْمِنَيْنِ لَيَلْتَقِيَانِ- فَيُصَافِحُ كُلُّ وَاحِدٍ مِنْهُمَا صَاحِبَهُ فَلَا يَزَالُ اللَّهُ نَاظِراً إِلَيْهِمَا بِالْمَحَبَّةِ وَ الْمَغْفِرَةِ وَ إِنَّ الذُّنُوبَ لَتَتَحَاتُّ عَنْ وُجُوهِهِمَا حَتَّى يَفْتَرِقَا فَمَنْ يَقْدِرُ عَلَى صِفَةِ مَنْ هُوَ هَكَذَا عِنْدَ
(The book) ‘Kashf Al Ghumma’, from the mentioned book, it is said, ‘Abdullah Bin Muhammad Intended going out (rebelling) with Zayd, but Abu Abdullah-asws forbade him, and he was determined upon it and refused except the rebelling with Zayd. He-asws said to him: ‘By Allah-azwj! It is as if I am with you after Zayd, and you are embarrassed just like the women get embarrassed, and you are carried in a carriage and it is being done with you what tends to be done with the women (to be carried in a carriage)’. When it happened from the matter of Zayd what happened, our companions gathered Dinars (money) for Abdullah Bin Muhammad, and they hired for him, and they took him until when they came with him to the desert and bade him farewell. He smiled. They said to him, ‘What is that which makes you laugh? ’
He said, ‘By Allah-azwj! I am surprised from your Master-asws. I remembered, and he-asws had forbidden me from the going out, but I did not obey him-asws, and he-asws had informed me with this matter which I am (currently) in, and he-asws said: ‘It is as if I-asws am with you, and you are embarrassed just like the women tend to be embarrassed, and you are made to be in a carriage’. So I am surprised’’. [229]
And from Malik Al Juhny who said, ‘One day I was in the presence of Abu Abdullah-asws and I was discussing with myself with merits of the Imams-asws from People-asws of the Household when Abu Abdullah-asws came to me: ‘He-asws said: ‘What is the matter with you? By Allah-azwj! You are our-asws Shias. Do not view that you are being excessive in the words and regarding our-asws merits. O Malik! Surely one is not able upon the attributes of Allah-azwj, and the existence of His-azwj Power, and His-azwj Magnificence, and for Allah-azwj and the Exalted examples; and like that, no one is able upon describing a right of the Momin and stand with it, like what Allah-azwj had Obligated for him and upon his Momin brother. O Malik! The Momineen tend to meet, and each one shakes the hand of his companion, so Allah-azwj does not cease to Looking at them both with the Love and the Forgiveness, and the sins drop off from their face
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