📖 Volume 52 ✦ Volume 52 Hadith 27 / 697

Hadith 27

الحديث 26

📚 Bihar al-Anwar · Allamah al-Majlisi

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ك، إكمال الدين مُحَمَّدُ بْنُ مُحَمَّدٍ الْخُزَاعِيُّ عَنْ أَبِي عَلِيٍّ الْأَسَدِيِّ عَنْ أَبِيهِ عَنْ مُحَمَّدِ بْنِ أَبِي عَبْدِ اللَّهِ الْكُوفِيِ‏ أَنَّهُ ذَكَرَ عَدَدَ مَنِ انْتَهَى إِلَيْهِ مِمَّنْ وَقَفَ عَلَى مُعْجِزَاتِ صَاحِبِ الزَّمَانِ صَلَوَاتُ اللَّهِ عَلَيْهِ وَ رَآهُ مِنَ الْوُكَلَاءِ بِبَغْدَادَ الْعَمْرِيُّ وَ ابْنُهُ وَ حَاجِزٌ وَ الْبِلَالِيُّ وَ الْعَطَّارُ وَ مِنَ الْكُوفَةِ الْعَاصِمِيُّ وَ مِنَ الْأَهْوَازِ مُحَمَّدُ بْنُ إِبْرَاهِيمَ بْنِ مَهْزِيَارَ وَ مِنْ أَهْلِ قُمَّ أَحْمَدُ بْنُ إِسْحَاقَ
وَ مِنْ أَهْلِ هَمَذَانَ مُحَمَّدُ بْنُ صَالِحٍ وَ مِنْ أَهْلِ الرَّيِّ الْبَسَّامِيُ‏ وَ الْأَسَدِيُّ يَعْنِي نَفْسَهُ وَ مِنْ أَهْلِ آذَرْبِيجَانَ الْقَاسِمُ بْنُ الْعَلَاءِ وَ مِنْ نَيْسَابُورَ مُحَمَّدُ بْنُ شَاذَانَ
وَ مِنْ غَيْرِ الْوُكَلَاءِ مِنْ أَهْلِ بَغْدَادَ أَبُو الْقَاسِمِ بْنُ أَبِي حَابِسٍ وَ أَبُو عَبْدِ اللَّهِ الْكِنْدِيُّ وَ أَبُو عَبْدِ اللَّهِ الْجُنَيْدِيُّ وَ هَارُونُ الْقَزَّازُ وَ النِّيلِيُّ وَ أَبُو الْقَاسِمِ بْنُ دُبَيْسٍ وَ أَبُو عَبْدِ اللَّهِ بْنُ فَرُّوخَ وَ مَسْرُورٌ الطَّبَّاخُ مَوْلَى أَبِي الْحَسَنِ ع وَ أَحْمَدُ وَ مُحَمَّدٌ ابْنَا الْحَسَنِ وَ إِسْحَاقُ الْكَاتِبُ مِنْ بَنِي نِيبَخْتَ‏ وَ صَاحِبُ الْفِرَاءِ وَ صَاحِبُ الصُّرَّةِ الْمَخْتُومَةِ
وَ مِنْ هَمَذَانَ مُحَمَّدُ بْنُ كِشْمَرْدَ وَ جَعْفَرُ بْنُ حَمْدَانَ وَ مُحَمَّدُ بْنُ هَارُونَ بْنِ عِمْرَانَ وَ مِنَ الدِّينَوَرِ حَسَنُ بْنُ هَارُونَ وَ أَحْمَدُ ابْنُ أَخِيهِ وَ أَبُو الْحَسَنِ وَ مِنْ أَصْفَهَانَ ابْنُ بَادَاشَاكَةَ وَ مِنَ الصَّيْمَرَةِ زَيْدَانُ وَ مِنْ قُمَّ الْحَسَنُ بْنُ نَضْرٍ وَ مُحَمَّدُ بْنُ مُحَمَّدٍ وَ عَلِيُّ بْنُ مُحَمَّدِ بْنِ إِسْحَاقَ وَ أَبُوهُ وَ الْحَسَنُ بْنُ يَعْقُوبَ
وَ مِنْ أَهْلِ الرَّيِّ الْقَاسِمُ بْنُ مُوسَى وَ ابْنُهُ وَ أَبُو مُحَمَّدِ بْنُ هَارُونَ وَ صَاحِبُ الْحَصَاةِ وَ عَلِيُّ بْنُ مُحَمَّدٍ وَ مُحَمَّدُ بْنُ مُحَمَّدٍ الْكُلَيْنِيُّ وَ أَبُو جَعْفَرٍ الرَّفَّاءُ وَ مِنْ قَزْوِينَ مِرْدَاسٌ وَ عَلِيُّ بْنُ أَحْمَدَ وَ مِنْ قَابِسٍ رَجُلَانِ وَ مِنْ شَهْرَزُورَ ابْنُ الْخَالِ وَ مِنْ فَارِسَ الْمَجْرُوحُ وَ مِنْ مَرْوَ صَاحِبُ الْأَلْفِ دِينَارٍ وَ صَاحِبُ الْمَالِ وَ الرُّقْعَةِ الْبَيْضَاءِ وَ أَبُو ثَابِتٍ
وَ مِنْ نَيْسَابُورَ مُحَمَّدُ بْنُ شُعَيْبِ بْنِ صَالِحٍ وَ مِنَ الْيَمَنِ الْفَضْلُ بْنُ يَزِيدَ وَ الْحَسَنُ ابْنُهُ وَ الْجَعْفَرِيُّ وَ ابْنُ الْأَعْجَمِيِّ وَ الشِّمْشَاطِيِّ وَ مِنْ مِصْرَ صَاحِبُ الْمَوْلُودَيْنِ وَ صَاحِبُ الْمَالِ بِمَكَّةَ وَ أَبُو رَجَاءٍ وَ مِنْ نَصِيبِينَ أَبُو مُحَمَّدِ بْنُ الْوَجْنَاءِ وَ مِنَ الْأَهْوَازِ الْحُصَيْنِيُّ.

✦ Traduction anglaise

(The book) ‘Ikmal Al Deen’ – Muhammad Bin Muhammad Al Khuzaie, from Abu Ali Al Asady, from his father, from Muhammad Bin Abu Abdullah Al Kufy, ‘He mentioned a number of the ones who had ended to him, from the ones who had paused upon miracles of Master of the-azwj Time, may the Salawaat of Allah-azwj be upon him, and had seen him-ajfj. From the representatives as Baghdad – Al-Amry and his son, and Hajiz, and Al-Bilaly, and Al-Attar; and from Al-Kufa – Al-Aasimy; and from Al-Ahwaz – Muhammad Bin Ibrahim Bin Mahziyar; and from people of Qum – Ahmad Bin Is’haq. And from people of Hamdan – Muhammad Bin Salih; and from people of Al-Rayy – Al-Bassamy (Al-Shamy), and Al-Asadi, meaning himself; and from people of Azerbaijan – Al-Qasim Bin Al-A’ala; and from Neshapur – Muhammad Bin Shazan. And from other than the representatives (deputies), from the people of Baghdad – Abu Al-Qasim Bin Abu Habis, and Abu Abdullah Al-Kindy, and Abu Abdullah Al-Juneydi, and Haroun Al-Qazzaz, and Al-Neyli, and Abu Al-Qasim Bin Dubeys, and Abu Abdullah Bin Faroukh, and Masrour Al-Tabbakh, slave of Abu Al-Hassan-asws, and Ahmad and Muhammad, two sons of Al-Hassan, and Is’haq the scribe from the clan of Nowbakht, and companion of the fur, and companion of the sealed pouch. And from Hamdan – Muhammad Bin Kishmard, and Ja’far Bin Hamdan, and Muhammad Bin Haroun Bin Imran; and from Deynawar – Hassan Bin Haroun, and Ahmad the son of his brother, and Abu Al-Hassan, and from Asfahan Ibn Badashakah; and from Al-Zeymarah – Zaydan; and from Qumm – Al-Hassan Bin Nasr, and Muhammad Bin Muhammad, and Ali Bin Muhammad Bin Is’haq and his father, and Al-Hassan Bin Yaqoub. And from the people of Al-Rayy – Al-Qasim Bin Musa and his son, and Abu Muhammad Bin Haroun, and owner of the pebbles, and Ali Bin Muhammad, and Muhammad Bin Muhammad Al-Kulayni, and Abu Ja’far Al Rafa’a; and from Qazwin – Mirdas, and Ali Bin Ahmad; and from Qabis – two men; and from Sharazur – Ibn Al-Khal, and from Faris – Al-Majrouh; and from Merv – owner of the thousand Dinars, and owner of the wealth and the white note, and Abu Sabit. And from Neshapur – Muhammad Bin Shuayb Bin Salih; and from Al-Yemen – Al-Fazl Bin Yazeed, and his son Al-Hassan, and Al-Ja’fary, and Ibn Al-Ajamy, and Al-Shimshaty; and from Egypt – owner of the two new-borns, and owner of the wealth at Makkah, and Abu Raja’a; and from Nasibeyn – Abu Muhammad Bin Al-Wajna’a; and from Al-Ahwaz – Al-Husayni’’. [38]

N° hadith26
Volume52
Chapitre18
LivreBihar al-Anwar
AuteurAllamah al-Majlisi
💡 Noor IA

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