📖 Volume 52 ✦ Volume 52 Hadith 29 / 697

Hadith 29

الحديث 28

📚 Bihar al-Anwar · Allamah al-Majlisi

﷽

لِكَ وَ اكْتِتَامٍ
قَالَ إِبْرَاهِيمُ فَشَخَصْتُ مَعَهُ إِلَى الطَّائِفِ أَتَخَلَّلُ رَمْلَةً فَرَمْلَةً حَتَّى أَخَذَ فِي بَعْضِ مَخَارِجِ الْفَلَاةِ فَبَدَتْ لَنَا خَيْمَةُ شَعْرٍ قَدْ أَشْرَفَتْ عَلَى أَكَمَةِ رَمْلٍ يَتَلَأْلَأُ تِلْكَ الْبِقَاعُ مِنْهَا تَلَأْلُؤاً فَبَدَرَنِي إِلَى الْإِذْنِ وَ دَخَلَ مُسَلِّماً عَلَيْهِمَا وَ أَعْلَمَهُمَا بِمَكَانِي فَخَرَجَ عَلَيَّ أَحَدُهُمَا وَ هُوَ الْأَكْبَرُ سِنّاً م‏ح‏م‏د بْنُ الْحَسَنِ صَلَوَاتُ اللَّهِ عَلَيْهِ
وَ هُوَ غُلَامٌ أَمْرَدُ نَاصِعُ اللَّوْنِ وَاضِحُ الْجَبِينِ أَبْلَجُ الْحَاجِبِ مَسْنُونُ الْخَدَّيْنِ أَقْنَى الْأَنْفِ أَشَمُّ أَرْوَعُ كَأَنَّهُ غُصْنُ بَانٍ وَ كَأَنَّ صَفْحَةَ غُرَّتِهِ كَوْكَبٌ دُرِّيٌّ بِخَدِّهِ الْأَيْمَنِ خَالٌ كَأَنَّهُ فُتَاتَةُ مِسْكٍ عَلَى بَيَاضِ الْفِضَّةِ فَإِذَا بِرَأْسِهِ وَفْرَةٌ سَحْمَاءُ سَبِطَةٌ تُطَالِعُ شَحْمَةَ أُذُنِهِ لَهُ سَمْتٌ مَا رَأَتِ الْعُيُونُ أَقْصَدَ مِنْهُ وَ لَا أَعْرَفَ حُسْناً وَ سَكِينَةً وَ حَيَاءً
فَلَمَّا مَثُلَ لِي أَسْرَعْتُ إِلَى تَلَقِّيهِ فَأَكْبَبْتُ عَلَيْهِ أَلْثِمُ كُلَّ جَارِحَةٍ مِنْهُ فَقَالَ لِي مَرْحَباً بِكَ يَا بَا إِسْحَاقَ لَقَدْ كَانَتِ الْأَيَّامُ تَعِدُنِي وَشْكَ لِقَائِكَ وَ الْمَعَاتِبُ بَيْنِي وَ بَيْنَكَ عَلَى تَشَاحُطِ الدَّارِ وَ تَرَاخِي الْمَزَارِ تَتَخَيَّلُ لِي صُورَتَكَ حَتَّى كَأَنْ لَمْ نَخْلُ طَرْفَةَ عَيْنٍ مِنْ طِيبِ الْمُحَادَثَةِ وَ خَيَالِ الْمُشَاهَدَةِ
وَ أَنَا أَحْمَدُ اللَّهَ رَبِّي وَلِيَّ الْحَمْدِ عَلَى مَا قَيَّضَ مِنَ التَّلَاقِي وَ رَفَّهَ مِنْ كُرْبَةِ التَّنَازُعِ وَ الِاسْتِشْرَافِ
ثُمَّ سَأَلَنِي عَنْ إِخْوَانِي مُتَقَدِّمِهَا وَ مُتَأَخِّرِهَا فَقُلْتُ بِأَبِي أَنْتَ وَ أُمِّي مَا زِلْتُ أَفْحَصُ عَنْ أَمْرِكَ بَلَداً فَبَلَداً مُنْذُ اسْتَأْثَرَ اللَّهُ بِسَيِّدِي أَبِي مُحَمَّدٍ ع فَاسْتَغْلَقَ عَلَيَّ ذَلِكَ حَتَّى مَنَّ اللَّهُ عَلَيَّ بِمَنْ أَرْشَدَنِي إِلَيْكَ وَ دَلَّنِي عَلَيْكَ وَ الشُّكْرُ لِلَّهِ عَلَى مَا أَوْزَعَنِي فِيكَ مِنْ كَرِيمِ الْيَدِ وَ الطَّوْلِ
ثُمَّ نَسَبَ نَفْسَهُ وَ أَخَاهُ مُوسَى وَ اعْتَزَلَ فِي نَاحِيَةٍ ثُمَّ قَالَ إِنَّ أَبِي صَلَّى اللَّهُ عَلَيْهِ عَهِدَ إِلَيَّ أَنْ لَا أُوَطِّنَ مِنَ الْأَرْضِ إِلَّا أَخْفَاهَا وَ أَقْصَاهَا إِسْرَاراً لِأَمْرِي وَ تَحْصِيناً لِمَحَلِّي مِنْ مَكَايِدِ أَهْلِ الضَّلَالِ وَ الْمَرَدَةِ مِنْ أَحْدَاثِ الْأُمَمِ الضَّوَالِّ
فَنَبَذَنِي إِلَى عَالِيَةِ الرِّمَالِ وَ جُبْتُ صَرَائِمَ الْأَرْضِ تُن

✦ Traduction anglaise

took to one of the exits of the wilderness. A tent of fur appeared to us, overlooking upon a mound of sand. That spot was shining from it with a brightness. He rushed me to seek the permission and entered greeting to them and he let them know of my place. One of them came out to me, and he-ajfj was older in age, MHMD-ajfj Bin Al-Hassan-ajfj, may the Salawaat of Allah-azwj be upon him-ajfj. And he-ajfj was a beardless boy, milky colour, clear forehead, furrowed eyebrows, even cheeks, curved nose, aerating aroma as if he-ajfj was a branch of horseradish, and as he-ajfj was like a clean page, a shooting star. There was a mole in his-ajfj right cheek. It was as if it was a crumb of ambergris upon a silver tray. There was a lot of hair in his-ajfj head, curving towards his-ajfj earlobes. For him-ajfj was an appearance no eyes had seen any more moderate than it nor known of any more handsome, and calmness, and bashfulness. When he-ajfj appeared to me, I hastened to receive him-ajfj. I devoted to him-ajfj, kissing every limb from him-ajfj. He-ajfj said to me: ‘Welcome to you, O Abu Is’haq! There were days you were counting and I-asws wanted to meet you, and there were reproaches between me-ajfj and you based upon quarrels of the house, and the slackness of (coming to) the shrines, your face was imagined to me-ajfj to the extent as if there was no imagination for the blink of an eyes, from the goodly discussion and imagination of the witnessing. And I-ajfj praise Allah-azwj, my Lord-azwj, my-ajfj Guardian, the praise upon what He-azwj Decreed from the meeting, and removal of the distress of contention, and the ennoblement’. Then he-ajfj asked me about my brothers, their earlier ones and their latter ones. I said, ‘May my father and my mother be (sacrificed) for you-ajfj! I have not ceased to investigate about your-ajfj matter, city by city, since Allah-azwj Preferred me with my Master-asws Abu Muhammad-asws. That was closed upon me until Allah-azwj Conferred upon me with one who guided me to you-ajfj and pointed me upon you-ajfj, and the thanks is for Allah-azwj upon what He-azwj Granted me regarding you-ajfj, the Benevolent Hand and the Favour’. Then he-ajfj he-ajfj lineaged himself-ajfj and his-ajfj brother Musa, and isolated with me in a corner. Then he-ajfj said: ‘My-ajfj father-asws, may the Salawaat of Allah-azwj be upon him-as, pacted to me-ajfj that I-ajfj should not make any land as my-ajfj homeland except that I-ajfj should hide in it and be in its outskirts for the secrecy of my-ajfj matter, and as a fortification of my-ajfj position from the plots of the people of straying, and the intentions from the innovations of the lost communities. He-asws sent me-ajfj to the high sand (dunes) and roaming the rocks of the earth. You shall see me at the end when the matter would be resolved and the panic subsides, and he-asws, m

N° hadith28
Volume52
Chapitre18
LivreBihar al-Anwar
AuteurAllamah al-Majlisi
💡 Noor IA

Comprendre ce hadith

Une lecture guidée pour relier les mots à ta vie.

📖

Résumé

Ce hadith t'invite à réfléchir, méditer, et tirer un enseignement applicable à ta vie.

🌿

Application

Relis-le lentement. Quelle phrase te touche le plus ? Note-la quelque part visible aujourd'hui.

🌍

Lien avec aujourd'hui

Chaque hadith est un miroir : il te renvoie une question que toi seul peux travailler.

✨ Cette lecture sera bientôt enrichie par Noor IA pour chaque hadith individuellement.