وَ التَّجَزُّعِ لِلظَّعْنِ عَنْ مَحَالِّهِ
فَأَذِنَ وَ أَرْدَفَنِي مِنْ صَالِحِ دُعَائِهِ مَا يَكُونُ ذُخْراً عِنْدَ اللَّهِ لِي وَ لِعَقِبِي وَ قَرَابَتِي إِنْ شَاءَ اللَّهُ
فَلَمَّا أَزِفَ ارْتِحَالِي وَ تَهَيَّأَ اعْتِزَامُ نَفْسِي غَدَوْتُ عَلَيْهِ مُوَدِّعاً وَ مُجَدِّداً لِلْعَهْدِ وَ عَرَضْتُ عَلَيْهِ مَالًا كَانَ مَعِي يَزِيدُ عَلَى خَمْسِينَ أَلْفَ دِرْهَمٍ وَ سَأَلْتُهُ أَنْ يَتَفَضَّلَ بِالْأَمْرِ بِقَبُولِهِ مِنِّي
فَابْتَسَمَ وَ قَالَ يَا أَبَا إِسْحَاقَ اسْتَعِنْ بِهِ عَلَى مُنْصَرَفِكَ فَإِنَّ الشُّقَّةَ قُذْفَةٌ وَ فَلَوَاتِ الْأَرْضِ أَمَامَكَ جُمَّةٌ وَ لَا تَحْزَنْ لِإِعْرَاضِنَا عَنْهُ فَإِنَّا قَدْ أَحْدَثْنَا لَكَ شُكْرَهُ وَ نَشْرَهُ وَ أَرْبَضْنَاهُ عِنْدَنَا بِالتَّذْكِرَةِ وَ قَبُولِ الْمِنَّةِ
فَتَبَارَكَ اللَّهُ لَكَ فِيمَا خَوَّلَكَ وَ أَدَامَ لَكَ مَا نَوَّلَكَ وَ كَتَبَ لَكَ أَحْسَنَ ثَوَابِ الْمُحْسِنِينَ وَ أَكْرَمَ آثَارِ الطَّائِعِينَ فَإِنَّ الْفَضْلَ لَهُ وَ مِنْهُ وَ أَسْأَلُ اللَّهَ أَنْ يَرُدَّكَ إِلَى أَصْحَابِكَ بِأَوْفَرِ الْحَظِّ مِنْ سَلَامَةِ الْأَوْبَةِ وَ أَكْنَافِ الْغِبْطَةِ بِلِينِ الْمُنْصَرَفِ
وَ لَا أَوْعَثَ اللَّهُ لَكَ سَبِيلًا وَ لَا حَيَّرَ لَكَ دَلِيلًا وَ اسْتَوْدِعْهُ نَفْسَكَ وَدِيعَةً لَا تَضِيعُ وَ لَا تَزُولُ بِمَنِّهِ وَ لُطْفِهِ إِنْ شَاءَ اللَّهُ
يَا أَبَا إِسْحَاقَ إِنَّ اللَّهَ قَنَّعَنَا بِعَوَائِدِ إِحْسَانِهِ وَ فَوَائِدِ امْتِنَانِهِ وَ صَانَ أَنْفُسَنَا عَنْ مُعَاوَنَةِ الْأَوْلِيَاءِ إِلَّا عَنِ الْإِخْلَاصِ فِي النِّيَّةِ وَ إِمْحَاضِ النَّصِيحَةِ وَ الْمُحَافَظَةِ عَلَى مَا هُوَ أَتْقَى وَ أَبْقَى وَ أَرْفَعُ ذِكْراً
قَالَ فَأَقْفَلْتُ عَنْهُ حَامِداً لِلَّهِ عَزَّ وَ جَلَّ عَلَى مَا هَدَانِي وَ أَرْشَدَنِي عَالِماً بِأَنَّ اللَّهَ لَمْ يَكُنْ لِيُعَطِّلَ أَرْضَهُ وَ لَا يُخَلِّيَهَا مِنْ حُجَّةٍ وَاضِحَةٍ وَ إِمَامٍ قَائِمٍ وَ أَلْقَيْتُ هَذَا الْخَبَرَ الْمَأْثُورَ وَ النَّسَبَ الْمَشْهُورَ تَوَخِّياً لِلزِّيَادَةِ فِي بَصَائِرِ أَهْلِ الْيَقِينِ وَ تَعْرِيفاً لَهُمْ مَا مَنَّ اللَّهُ عَزَّ وَ جَلَّ بِهِ مِنْ إِنْشَاءِ الذُّرِّيَّةِ الطَّيِّبَةِ وَ التُّرْبَةِ الزَّكِيَّةِ
وَ قَصَدْتُ أَدَاءَ الْأَمَانَةِ وَ التَّسْلِيمَ لِمَا اسْتَبَانَ لِيُضَاعِفَ اللَّهُ عَزَّ وَ جَلَّ الْمِلَّةَ الْهَادِيَةَ وَ الطَّرِيقَةَ الْمَرْضِيَّةَ قُوَّةَ عَزْمٍ وَ تَأْيِيدَ نِيَّةٍ وَ شَدَّ أُزُرٍ وَ اعْتِقَادَ عِصْمَةٍ وَ اللَّهُ يَهْدِي مَنْ يَشاءُ إِلى صِراطٍ مُسْتَقِيمٍ.
uld be with in separating from him-ajfj, and the apprehension of being out of one’s place. He-ajfj permitted and followed up for me from his-ajfj supplications, as beneficial as could be, stored for me in the Presence of Allah-azwj, for my posterity and my relatives, if Allah-azwj so Desires. When I started to depart and prepared myself, I went upon it bidding farewell and renewing the pact, and I presented to him-ajfj money which was with me, increasing upon fifty thousand Dirhams, and I asked if he-ajfj could be kind enough by accepting it from me. He-ajfj smiled and said: ‘O Abu Is’haq! Be assisted by it upon your leaving, for the residence is far away and the wilderness of the earth in front of you is plenty, and do not grieve for our-ajfj turning away from it, for we-ajfj have narrated to you its thanking, and its spread, and we-ajfj have made it to be a memory with us-ajfj, and acceptance of the conferment. May Allah Bless you in what he has Entitled you and Make it to be permanent for you what He-azwj has Given you, and Write for you the excellent rewards of the good doers, and Honour the impacts of the obedient ones, for the Grace and the Conferment is for Him-azwj. And I-ajfj ask Allah-azwj to Return you to your companions with a plentiful share of the safe return and surround you with the blissful smooth leaving. And may Allah-azwj not inconvenience a way for you nor Make any evidence to be confusing to you, and I-ajfj Entrust your soul to Him-azwj as a deposit not to be wasted, nor Remove you from His-azwj Conferment and His-azwj Kindness, if Allah-azwj so Desires. O Abu Ish’haq! May Allah-azwj Make us to be contented with the Granting of His-azwj Favours, and the benefits of thanking Him-azwj, and Protect ourselves from assisting the friends, except from the sincerity in the intention and purity of the good advice, and the preserving upon what is more pious and more lasting, and of lofty mention’. He (the narrator) said, ‘I closed (the session) from him-ajfj, praising to Allah-azwj Mighty and Majestic upon what He-azwj had Guided me and Taught me the knowledge that Allah-azwj does not happen to Leave His-azwj earth, nor Vacate it from a clear Divine Authority, and a standing Imam-asws, and I cast this transmitted report, and the famous lineage, seeking the addition in the insight of the people of conviction, and as an introduction to them of what Allah-azwj Mighty and Majestic has Conferred with, from the growth of the goodly offspring and the pure soil. And I aimed to fulfil the entrustment and the submission to what had been clarified, for Allah‑azwj Mighty and Majestic to Increase the nation in guidance, and the pleasing method, strength of determination, and supportive intention, and tie the buttons and beliefs of infallibility, and Allah-azwj Guides the one He-azwj so Desires to the Straight Path’’. [40]
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