رَابِ ثُمَّ رَكِبَ وَ أَمَرَنِي بِالرُّكُوبِ ثُمَّ سَارَ وَ سِرْتُ بِسَيْرِهِ حَتَّى عَلَا الذِّرْوَةَ فَقَالَ الْمَحْ هَلْ تَرَى شَيْئاً فَلَمَحْتُ فَرَأَيْتُ بُقْعَةً نَزِهَةً كَثِيرَةَ الْعُشْبِ وَ الْكَلَإِ فَقُلْتُ يَا سَيِّدِي أَرَى بُقْعَةً كَثِيرَةَ الْعُشْبِ وَ الْكَلَإِ
فَقَالَ لِي هَلْ فِي أَعْلَاهَا شَيْءٌ فَلَمَحْتُ فَإِذَا أَنَا بِكَثِيبِ رَمْلٍ فَوْقَهُ بَيْتٌ مِنْ شَعْرٍ يَتَوَقَّدُ نُوراً فَقَالَ لِي هَلْ رَأَيْتَ شَيْئاً فَقُلْتُ أَرَى كَذَا وَ كَذَا فَقَالَ لِي يَا ابْنَ مَهْزِيَارَ طِبْ نَفْساً وَ قَرَّ عَيْناً فَإِنَّ هُنَاكَ أَمَلَ كُلِّ مُؤَمِّلٍ
ثُمَّ قَالَ لِيَ انْطَلِقْ بِنَا فَسَارَ وَ سِرْتُ حَتَّى صَارَ فِي أَسْفَلِ الذِّرْوَةِ ثُمَّ قَالَ لِي انْزِلْ فَهَاهُنَا يَذِلُّ كُلُّ صَعْبٍ
فَنَزَلَ وَ نَزَلْتُ حَتَّى قَالَ لِي يَا ابْنَ مَهْزِيَارَ خَلِّ عَنْ زِمَامِ الرَّاحِلَةِ فَقُلْتُ عَلَى مَنْ أُخَلِّفُهَا وَ لَيْسَ هَاهُنَا أَحَدٌ فَقَالَ إِنَّ هَذَا حَرَمٌ لَا يَدْخُلُهُ إِلَّا وَلِيٌّ وَ لَا يَخْرُجُ مِنْهُ إِلَّا وَلِيٌّ
فَخَلَّيْتُ عَنِ الرَّاحِلَةِ وَ سَارَ وَ سِرْتُ مَعَهُ فَلَمَّا دَنَا مِنَ الْخِبَاءِ سَبَقَنِي وَ قَالَ لِي هُنَاكَ إِلَى أَنْ يُؤْذَنَ لَكَ فَمَا كَانَ إِلَّا هُنَيْئَةً فَخَرَجَ إِلَيَّ وَ هُوَ يَقُولُ طُوبَى لَكَ فَقَدْ أُعْطِيتَ سُؤْلَكَ
قَالَ فَدَخَلْتُ عَلَيْهِ صَلَوَاتُ اللَّهِ عَلَيْهِ وَ هُوَ جَالِسٌ عَلَى نَمَطٍ عَلَيْهِ نَطْعُ أَدَمٍ أَحْمَرَ مُتَّكِئٌ عَلَى مِسْوَرَةِ أَدَمٍ فَسَلَّمْتُ فَرَدَّ عَلَيَّ السَّلَامَ وَ لَمَحْتُهُ
فَرَأَيْتُ وَجْهاً مِثْلَ فِلْقَةِ قَمَرٍ لَا بِالْخَرِقِ وَ لَا بِالنَّزِقِ وَ لَا بِالطَّوِيلِ الشَّامِخِ وَ لَا بِالْقَصِيرِ اللَّاصِقِ مَمْدُودَ الْقَامَةِ صَلْتَ الْجَبِينِ أَزَجَّ الْحَاجِبَيْنِ أَدْعَجَ الْعَيْنَيْنِ أَقْنَى الْأَنْفِ سَهْلَ الْخَدَّيْنِ عَلَى خَدِّهِ الْأَيْمَنِ خَالٌ
فَلَمَّا أَنَا بَصُرْتُ بِهِ حَارَ عَقْلِي فِي نَعْتِهِ وَ صِفَتِهِ فَقَالَ لِي يَا ابْنَ مَهْزِيَارَ كَيْفَ خَلَّفْتَ إِخْوَانَكَ بِالْعِرَاقِ قُلْتُ فِي ضَنْكِ عَيْشٍ وَ هَنَاةٍ قَدْ تَوَاتَرَتْ عَلَيْهِمْ سُيُوفُ بَنِي الشَّيْصَبَانِ
فَقَالَ قاتَلَهُمُ اللَّهُ أَنَّى يُؤْفَكُونَ كَأَنِّي بِالْقَوْمِ وَ قَدْ قُتِلُوا
e a spot with a lot of grass and pasture! ’
He said to me, ‘Is there anything in its top part? ’ I looked and there was a sand dune. Above it was a room of fur, emitting light. He said to me, ‘Do you see anything? ’ I said, ‘I see such and such! ’ He said to me, ‘O Ibn Mahziyar! Feel good and delight your eyes, for over there is a hope of every hoping one! ’
Then he said to me, ‘Let us go! ’ He travelled and I travelled, until he came to be in the lower part of the sand dune. Then he said to me, ‘Descend, for over here is a removal of every difficulty’. He descended, and I descended until he said to me, ‘O Ibn Mahziyar! Let go of the rein of the riding animal! ’ I said, ‘Upon who should I leave it behind, and there is no one over here? ’ He said, ‘The is a sanctuary (Hurrum). No one can enter it except a friend, nor can anyone exit from it except a friend’. I freed the riding animal, and he walked, and I walked with him. When we were near from the tent, he went ahead of me and said to me, ‘Be over here until he-ajfj permits for you! ’ It was not except a little while until he came out to me, and he said, ‘Beatitude be to you, for you have been granted what you had asked for! ’
He (the narrator) said, ‘I entered to see him-ajfj, may the Salawaat of Allah-azwj be upon him-ajfj, and he-ajfj was seated upon a sheet upon which was a red leather rug, leaning upon a skin pillow. I greeted. He-ajfj responded the greeting unto me, and I glanced at him-ajfj. I saw a face like a segment of the moon. Neither was he-ajfj clumsy nor ill-tempered, nor being very tall nor very short, of moderate stature, smooth forehead, beautiful eyebrows, black eyes, curved nose, flat cheeked. There was a mole upon his-ajfj right cheek. When I sighted him-ajfj, my mind was confused in attributing him-ajfj and describing him-ajfj. He‑ajfj said to me: ‘O Ibn Mahziyar! How have you left behind your brothers at Al-Iraq? ’ I said, ‘In a (financially) constricted life and severities. The swords of the clan of Al-Shaysaban have frequented against them’. He said, ‘May Allah Fight them! How deluded they are [9: 30]. It is as if I-ajfj am with the people and they have been killed in their houses and the Command of their Lord-azwj is Seizing them at night or day’. I said, ‘When will that be happening, O son-ajfj of Rasool-Allah-saww? ’
He-ajfj said: ‘When there is a barrier between you all and the way to the Kabah by a people having no manners for them, and Allah-azwj and His-azwj Rasool-saww are disavowed from them, and the redness appears in the sky for th
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