📖 Volume 52 ✦ Volume 52 Hadith 33 / 697

Hadith 33

الحديث 32

📚 Bihar al-Anwar · Allamah al-Majlisi

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فِي دِيَارِهِمْ وَ أَخَذَهُمْ أَمْرُ رَبِّهِمْ لَيْلًا أَوْ نَهَاراً فَقُلْتُ مَتَى يَكُونُ ذَلِكَ يَا ابْنَ رَسُولِ اللَّهِ
فَقَالَ إِذَا حِيلَ بَيْنَكُمْ وَ بَيْنَ سَبِيلِ الْكَعْبَةِ بِأَقْوَامٍ لَا خَلَاقَ لَهُمْ وَ اللَّهُ وَ رَسُولُهُ مِنْهُمْ بَرَاءٌ وَ ظَهَرَتِ الْحُمْرَةُ فِي السَّمَاءِ ثَلَاثاً فِيهَا أَعْمِدَةٌ كَأَعْمِدَةِ اللُّجَيْنِ تَتَلَأْلَأُ نُوراً وَ يَخْرُجُ الشروسي مِنْ أرمنية [إِرْمِينِيَّةَ] وَ آذَرْبِيجَانَ يُرِيدُ وَرَاءَ الرَّيِّ الْجَبَلَ الْأَسْوَدَ الْمُتَلَاحِمَ بِالْجَبَلِ الْأَحْمَرِ لَزِيقُ جِبَالِ طَالَقَانَ
فَتَكُونُ بَيْنَهُ وَ بَيْنَ الْمَرْوَزِيِّ وَقْعَةٌ صَيْلَمَانِيَّةٌ يَشِيبُ فِيهَا الصَّغِيرُ وَ يَهْرَمُ مِنْهَا الْكَبِيرُ وَ يَظْهَرُ الْقَتْلُ بَيْنَهُمَا فَعِنْدَهَا تَوَقَّعُوا خُرُوجَهُ إِلَى الزَّوْرَاءِ فَلَا يَلْبَثُ بِهَا حَتَّى يُوَافِيَ مَاهَانَ ثُمَّ يُوَافِي وَاسِطَ الْعِرَاقِ فَيُقِيمُ بِهَا سَنَةً أَوْ دُونَهَا
ثُمَّ يَخْرُجُ إِلَى كُوفَانَ فَتَكُونُ بَيْنَهُمْ وَقْعَةٌ مِنَ النَّجَفِ إِلَى الْحِيرَةِ إِلَى الْغَرِيِّ وَقْعَةٌ شَدِيدَةٌ تَذْهَلُ مِنْهَا الْعُقُولُ فَعِنْدَهَا يَكُونُ بَوَارُ الْفِئَتَيْنِ وَ عَلَى اللَّهِ حَصَادُ الْبَاقِينَ
ثُمَّ تَلَا بِسْمِ اللَّهِ الرَّحْمنِ الرَّحِيمِ‏ أَتاها أَمْرُنا لَيْلًا أَوْ نَهاراً فَجَعَلْناها حَصِيداً كَأَنْ لَمْ تَغْنَ بِالْأَمْسِ‏
فَقُلْتُ سَيِّدِي يَا ابْنَ رَسُولِ اللَّهِ مَا الْأَمْرُ
قَالَ نَحْنُ أَمْرُ اللَّهِ عَزَّ وَ جَلَّ وَ جُنُودُهُ
قُلْتُ سَيِّدِي يَا ابْنَ رَسُولِ اللَّهُ حَانَ الْوَقْتُ قَالَ وَ اقْتَرَبَتِ السَّاعَةُ وَ انْشَقَّ الْقَمَرُ. بيان: و قوله متى يكون ذلك يحتمل أن يكون سؤالا عن قيامه ع و خروجه و لو كان سؤالا عن انقراض بني العباس فجوابه ع محمول على ما هو غرضه الأصلي من ظهور دولتهم ع. ثم اعلم أن اختلاف أسماء رواة هذه القصة يحتمل أن يكون اشتباها من الرواة أو يكون وقع لهم جميعا هذه الوقائع المتشابهة و الأظهر أن علي بن مهزيار هو علي بن إبراهيم بن مهزيار نسب إلى جده و هو ابن أخي علي بن مهزيار المشهور إذ يبعد إدراكه لهذا الزمان و يؤيده ما في سند هذا الخبر من نسبة محمد إلى جده إن لم يسقط الابن بين الكنية و الاسم. ثم اعلم أن اشتمال هذه الأخبار على أن له ع أخا مسمى بموسى غريب.

✦ Traduction anglaise

ree (days) in which would be columns like the silver columns emitting light, and Al-Shorous will rebel from Armenia and Azerbaijan intending the water supply (dam) behind the black mountain adhering with the red mountain level with the mountain of Talaqan. There will occur between him and Al-Marouzy, the event of Seylamaniya during which the young ones would become grey-haired, and the old ones would become decrepit from it, and the killing would appear between the two. During it, anticipate his emergence to Al-Zawra. He will not remain at it until he arrives at Mahan. Then he will arrive at Wasit, Al-Iraq. He shall stay at it for a year or less than it. Then he will go out to Kowfan, and an event shall take place between from, from Al-Najaf to Al-Hira to Al-Ghary, such a sever event, the minds would be stunned from it. During it there would be ruination of the two parties, and upon Allah-azwj would be the slaying of the remainder’. Then he-ajfj recited: ‘In the Name of Allah-azwj the Beneficent, the Merciful. Our Command come to it at night or by day, and We Make it mowed down as if it had not flourished the day before. Like that, We Detail the Signs for a people who are pondering [10: 24]’. I said, ‘My chief-ajfj! O son-ajfj of Rasool-Allah-saww! What is the Command? ’
He-ajfj said: ‘We (Imams-asws) are the Command of Allah-azwj Mighty and Majestic, and His-azwj army! ’
I said, ‘My chief-ajfj! O son-ajfj of Rasool-Allah-saww! Is it time? ’ He-ajfj said: ‘The time approached, and the moon split apart [54: 1]’’. [44]
Explanation: And his words, ‘When would that happen? ’, it is possible that the question is about his-ajfj standing, but if the question is about the extinction of the Abbasids, so his-ajfj answer is carried upon what is its original purpose, from the appearance of their-asws government. Then know that the different name of the reporters of this story (under H 28), carries upon it being its resembling from the reporters, or this event has occurred upon them all with similarities, and the apparent is that Ali Bin Mahziyar, he is Ali Bin Ibrahim Bin Mahziyar, attributed to his grandfather, and he is a son of the brother of Ali Bin Mahziyar, the famous, when it is far-fetched of his coming across to this time period, and it is supported by what is in the attribution of this report, from the attribution of Muhammad to his grandfather that between the teknonym and the name wasn’t dropped for the son. Then know that the inclusion of this report, that there is a brother for him-ajfj named as ‘Musa’, is strange’.

N° hadith32
Volume52
Chapitre18
LivreBihar al-Anwar
AuteurAllamah al-Majlisi
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