للَّهِ إِنَّ اللَّهَ يَغْفِرُ الذُّنُوبَ جَمِيعاً إِنَّهُ هُوَ الْغَفُورُ الرَّحِيمُ لَبَّيْكَ وَ سَعْدَيْكَ هَا أَنَا ذَا بَيْنَ يَدَيْكَ الْمُسْرِفُ وَ أَنْتَ الْقَائِلُ لا تَقْنَطُوا مِنْ رَحْمَةِ اللَّهِ إِنَّ اللَّهَ يَغْفِرُ الذُّنُوبَ جَمِيعاً
ثُمَّ نَظَرَ يَمِيناً وَ شِمَالًا بَعْدَ هَذَا الدُّعَاءِ فَقَالَ أَ تَدْرُونَ مَا كَانَ أَمِيرُ الْمُؤْمِنِينَ ع يَقُولُ فِي سَجْدَةِ الشُّكْرِ فَقُلْتُ وَ مَا كَانَ يَقُولُ
قَالَ كَانَ يَقُولُ
يَا مَنْ لَا يَزِيدُهُ كَثْرَةُ الْعَطَاءِ إِلَّا سَعَةً وَ عَطَاءً يَا مَنْ لَا يَنْفَدُ خَزَائِنُهُ يَا مَنْ لَهُ خَزَائِنُ السَّمَاوَاتِ وَ الْأَرْضِ يَا مَنْ لَهُ خَزَائِنُ مَا دَقَّ وَ جَلَّ لَا يَمْنَعْكَ إِسَاءَتِي مِنْ إِحْسَانِكَ أَنْتَ تَفْعَلُ بِيَ الَّذِي أَنْتَ أَهْلُهُ فَأَنْتَ أَهْلُ الْجُودِ وَ الْكَرَمِ وَ الْعَفْوِ وَ التَّجَاوُزِ
يَا رَبِّ يَا اللَّهُ لَا تَفْعَلْ بِيَ الَّذِي أَنَا أَهْلُهُ فَإِنِّي أَهْلُ الْعُقُوبَةِ وَ قَدِ اسْتَحْقَقْتُهَا لَا حُجَّةَ لِي وَ لَا عُذْرَ لِي عِنْدَكَ أَبُوءُ لَكَ بِذُنُوبِي كُلِّهَا وَ أَعْتَرِفُ بِهَا كَيْ تَعْفُوَ عَنِّي وَ أَنْتَ أَعْلَمُ بِهَا مِنِّي
أَبُوءُ لَكَ بِكُلِّ ذَنْبٍ أَذْنَبْتُهُ وَ كُلِّ خَطِيئَةٍ احْتَمَلْتُهَا وَ كُلِّ سَيِّئَةٍ علمتها [عَمِلْتُهَا] رَبِّ اغْفِرْ لِي وَ ارْحَمْ وَ تَجَاوَزْ عَمَّا تَعْلَمُ إِنَّكَ أَنْتَ الْأَعَزُّ الْأَكْرَمُ
وَ قَامَ فَدَخَلَ الطَّوَافَ فَقُمْنَا لِقِيَامِهِ وَ عَادَ مِنَ الْغَدِ فِي ذَلِكَ الْوَقْتِ فَقُمْنَا لِإِقْبَالِهِ كَفِعْلِنَا فِيمَا مَضَى فَجَلَسَ مُتَوَسِّطاً وَ نَظَرَ يَمِيناً وَ شِمَالًا
فَقَالَ كَانَ عَلِيُّ بْنُ الْحُسَيْنِ سَيِّدُ الْعَابِدِينَ يَقُولُ فِي سُجُودِهِ فِي هَذَا الْمَوْضِعِ وَ أَشَارَ بِيَدِهِ إِلَى الْحِجْرِ تَحْتَ الْمِيزَابِ
عُبَيْدُكَ بِفِنَائِكَ مِسْكِينُكَ بِفِنَائِكَ فَقِيرُكَ بِفِنَائِكَ سَائِلُكَ بِفِنَائِكَ يَسْأَلُكَ مَا لَا يَقْدِرُ عَلَيْهِ غَيْرُكَ
ثُمَّ نَظَرَ يَمِيناً وَ شِمَالًا وَ نَظَرَ إِلَى مُحَمَّدِ بْنِ الْقَاسِمِ مِنْ بَيْنِنَا فَقَالَ يَا مُحَمَّدَ بْنَ الْقَاسِمِ أَنْتَ عَلَى خَيْرٍ إِنْ شَاءَ اللَّهُ وَ كَانَ مُحَمَّدُ بْنُ الْقَاسِمِ يَقُولُ بِهَذَا الْأَمْرِ ثُمَّ قَامَ فَدَخَلَ الطَّوَافَ فَمَا بَقِيَ مِنَّا أَحَدٌ إِلَّا وَ قَدْ أُلْهِمَ مَا ذَكَرَهُ مِنَ الدُّعَاءِ وَ أُنْسِينَا أَنْ نَتَذَاكَرَ أَمْرَهُ إِلَّا فِي آخِرِ يَوْمٍ
فَقَالَ لَنَا أَبُو عَلِيٍّ الْمَحْمُودِيُّ يَا قَوْمِ أَ تَعْرِفُونَ هَذَا هَذَا وَ اللَّهِ صَاحِبُ زَمَانِكُمْ فَقُلْنَا وَ كَيْفَ عَلِمْتَ يَا أَبَا عَلِيٍّ فَذَكَرَ أَنَّهُ مَكَثَ سَبْعَ سِنِينَ يَدْعُو رَبَّهُ وَ يَسْأَلُهُ مُعَايَنَة
espair from Mercy of Allah, surely Allah Forgives the sins altogether. Surely, He is the Forgiving, the Merciful [39: 53]. Here I-asws am and at Your-azwj assistance! Here I-asws am in front of You-azwj! The extravagant, and You-azwj are the Sayer of: Do not despair from Mercy of Allah, surely Allah Forgives the sins altogether. [39: 53]’’. Then he-ajfj looked right and left after this supplication. He-ajfj said: ‘Are you knowing what Amir Al-Momineen-asws was saying in Sajdah of thanks? ’ I said, ‘And what was he-asws saying? ’
He-ajfj said: ‘He-asws was saying: ‘O One-azwj Whom the abundance of obedience does not increase Him-azwj except in Capaciousness and Giving! O One-azwj Whose treasure does not deplete! O One-azwj for Whom are treasures of the skies and the earth! O One-azwj for Whom are treasures of what is little and large. My-asws evil deeds do not Prevent You-azwj from Your-azwj Favours! You-azwj Do with me-asws that which You-azwj are rightful of, for You-azwj, for You-azwj are Rightful of the Generosity, and the Benevolence, and the Pardon and the Overlooking! O Lord-azwj! do not Do with me-asws that which I-asws am rightful of, for I-asws am rightful of the Punishment, and I-asws have taken it lightly. There is no argument for me-asws nor any excuse for me-asws in Your-azwj Presence. I-asws entrust to You-azwj with all my-asws sins, and I-asws acknowledge with these so that You-azwj might Pardon me-asws and You-azwj are more Knowing with it than me-asws. I-asws entrust to You-azwj with every sin I-asws (my shias) have sinned, and every mistake I-asws (my shias) have committed, and every evil deed I-asws (my shias) have done! Lord-azwj! Forgive me‑asws (my shias) and be Merciful and Overlook from what You-azwj Know. You-azwj are the most Honourable, the most Prestigious! ’’
And he-ajfj stood up and entered the performance of Tawaaf. We stood up to his-ajfj standing and he-ajfj came back the next morning during that timing. We stood up to receive him-ajfj just as we had done in what had passed. He-ajfj sat in the middle and looked right and left. He-ajfj said: ‘Ali-asws Bin Al-Husayn-asws, chief of the worshippers was saying in his-asws Sajdahs in this place’ – and he-ajfj gestured by his-ajfj hand to the (Black) Stone beneath the spout: ‘Your-azwj servant is in Your-azwj courtyard! Your-azwj beggar is in Your-azwj courtyard asking You‑azwj in Your-azwj courtyard what no one is able upon apart from You-azwj! ’
Then he-ajfj looked right and left, and he-ajfj looked at Muhammad Bin Al-Qasim from between us. He-ajfj said, ‘O Muhammad Bin Al-Qasim! You are upon good, if Allah-azwj so Desires’. And Muhammad Bin Al-Qasim was saying (believing) in this matter. Then he-ajfj stood up and entered the Tawaaf. There did not remain anyone from us except and he was inspired with what he-ajfj had mentioned from the supplication, and we forgot to discuss his-ajfj matter except during end of the day. Abu Ali Al-Mahmoudy said to us, ‘O group! Did you reco
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