فس، تفسير القمي رَبَّنا أَمَتَّنَا اثْنَتَيْنِ وَ أَحْيَيْتَنَا اثْنَتَيْنِ إِلَى قَوْلِهِ مِنْ سَبِيلٍ قَالَ الصَّادِقُ ع ذَلِكَ فِي الرَّجْعَةِ. بيان: أي أحد الإحياءين في الرجعة و الآخر في القيامة و إحدى الإماتتين في الدنيا و الأخرى في الرجعة و بعض المفسرين صححوا التثنية بالإحياء في القبر للسؤال و الإماتة فيه و منهم من حمل الإماتة الأولى على خلقهم ميتين ككونهم نطفة.
Tafseer Al Qummi –
They shall say, ‘Our Lord! You Made us die twice, and twice have You Given us life, so we do acknowledge our sins. So is there any way out? ’ [40: 11] – Al-Sadiq-asws said: ‘That is regarding the Raj’at’’. [40]
Explanation: One of the revivals is during the Raj’at and the other is during the Qiyamah, and one of the death is in the world and the other is during the Raj’at; and some of the interpreters (of the Quran) have corrected the duality with the life as being in the grave and the questioning, and the two death in it, and from them is one who carried the first death as being their death at creation, like their being a sperm.
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