خص، منتخب البصائر سَعْدٌ عَنِ ابْنِ أَبِي الْخَطَّابِ عَنْ مُحَمَّدِ بْنِ سِنَانٍ عَنْ عَمَّارِ بْنِ مَرْوَانَ عَنِ الْمُنَخَّلِ بْنِ جَمِيلٍ عَنْ جَابِرِ بْنِ يَزِيدَ عَنْ أَبِي جَعْفَرٍ ع قَالَ: لَيْسَ مِنْ مُؤْمِنٍ إِلَّا وَ لَهُ قَتْلَةٌ وَ مَوْتَةٌ إِنَّهُ مَنْ قُتِلَ نُشِرَ حَتَّى يَمُوتَ وَ مَنْ مَاتَ نُشِرَ حَتَّى يُقْتَلَ
ثُمَّ تَلَوْتُ عَلَى أَبِي جَعْفَرٍ ع هَذِهِ الْآيَةَ كُلُّ نَفْسٍ ذائِقَةُ الْمَوْتِ فَقَالَ وَ منشوره [مَنْشُورَةٌ] قُلْتُ قَوْلُكَ وَ منشوره [مَنْشُورَةٌ] مَا هُوَ فَقَالَ هَكَذَا أنزل [نَزَلَ] بِهَا جَبْرَئِيلُ عَلَى مُحَمَّدٍ ص كُلُّ نَفْسٍ ذائِقَةُ الْمَوْتِ و منشوره [مَنْشُورَةٌ]
ثُمَّ قَالَ مَا فِي هَذِهِ الْأُمَّةِ أَحَدٌ بَرٌّ وَ لَا فَاجِرٌ إِلَّا وَ يُنْشَرُ أَمَّا الْمُؤْمِنُونَ فَيُنْشَرُونَ إِلَى قُرَّةِ أَعْيُنِهِمْ وَ أَمَّا الْفُجَّارُ فَيُنْشَرُونَ إِلَى خِزْيِ اللَّهِ إِيَّاهُمْ
أَ لَمْ تَسْمَعْ أَنَّ اللَّهَ تَعَالَى يَقُولُ وَ لَنُذِيقَنَّهُمْ مِنَ الْعَذابِ الْأَدْنى دُونَ الْعَذابِ الْأَكْبَرِ وَ قَوْلَهُ يا أَيُّهَا الْمُدَّثِّرُ قُمْ فَأَنْذِرْ يَعْنِي بِذَلِكَ مُحَمَّداً ص قِيَامَهُ فِي الرَّجْعَةِ يُنْذِرُ فِيهَا
وَ قَوْلَهُ إِنَّها لَإِحْدَى الْكُبَرِ نَذِيراً لِلْبَشَرِ يَعْنِي مُحَمَّداً ص نَذِيرٌ لِلْبَشَرِ فِي الرَّجْعَةِ
وَ قَوْلَهُ هُوَ الَّذِي أَرْسَلَ رَسُولَهُ بِالْهُدى وَ دِينِ الْحَقِّ لِيُظْهِرَهُ عَلَى الدِّينِ كُلِّهِ وَ لَوْ كَرِهَ الْمُشْرِكُونَ قَالَ يُظْهِرُهُ اللَّهُ عَزَّ وَ جَلَّ فِي الرَّجْعَةِ
وَ قَوْلَهُ حَتَّى إِذا فَتَحْنا عَلَيْهِمْ باباً ذا عَذابٍ شَدِيدٍ هُوَ عَلِيُّ بْنُ أَبِي طَالِبٍ صَلَوَاتُ اللَّهِ عَلَيْهِ إِذَا رَجَعَ فِي الرَّجْعَةِ
قَالَ جَابِرٌ قَالَ أَبُو جَعْفَرٍ ع قَالَ أَمِيرُ الْمُؤْمِنِينَ ع فِي قَوْلِهِ عَزَّ وَ جَلَ رُبَما يَوَدُّ الَّذِينَ كَفَرُوا لَوْ كانُوا مُسْلِمِينَ قَالَ هُوَ أَنَا إِذَا خَرَجْتُ أَنَا وَ شِيعَتِي وَ خَرَجَ عُثْمَانُ بْنُ عَفَّانَ وَ شِيعَتُهُ وَ نَقْتُلُ بَنِي أُمَيَّةَ فَعِنْدَهَا يَوَدُّ الَّذِينَ كَفَرُوا لَوْ كَانُوا مُسْلِمَيْنِ.
(The book) ‘Muntakhab Al Basaair’ – Sa’ad, from Ibn Abu Al Khattab, from Muhammad Bin Sinan, from Ammar Bin Marwan, from Al Munakkhal Bin Jameel, from Jabir Bin Yazeed, ‘From Abu Ja’far-asws having said: ‘There isn’t any Momin except for him would be a killing and a death. Surely the one who is killed would be Resurrected until he dies, and the ones who dies would be Resurrected until he is killed! ’
Then I recited this Verse to Abu Ja’far-asws, ‘Every self shall taste the death [3: 185]. He-asws said: ‘And would be Raised’. I said, ‘Your-asws words: ‘And would be Raised’, what is it? ’ He-asws said: ‘That is how Jibraeel-as had descended with it unto Muhammad-saww, Every self shall taste the death and be Raised [3: 185]’. Then he-asws said: ‘There is no one in this community, neither righteous nor immoral except he would be Raised. As for the Momineen, they would be Raised to the delight of their eyes, and as for the immoral ones, they would be Raised to Allah-azwj having Disgraced them. Have you not heard Allah-azwj the Exalted Saying: And We will Make them taste from the smallest Punishment besides the biggest, [32: 21]. And His-azwj Words: O you Al-Muddasir! (the covered one) [74: 1] Arise, so warn (others) [74: 2]? It means Muhammad-saww by that, his-saww rising during the Raj’at, warning during it. And His-azwj Words: Surely, it is the great one [74: 35] A warning to the humans [74: 36] – meaning Muhammad-saww is a warning to the humans during the Raj’at’. And His-azwj Words: He is the One Who Sent His Rasool with the Guidance and the Religion of Truth in order to prevail it upon all the Religions, and even if the Polytheists dislike it [9: 33], he-asws said: ‘Allah-azwj would Make it prevail during the Raj’at. And His-azwj Words: Until when We Open upon them a Door of severe Punishment, [23: 77], it is Ali Bin Abu Talib-asws, may the Salawaat of Allah-azwj be upon him-asws, when he-asws returns during the Raj’at’. Jabir said, ‘Abu Ja’far-asws said: ‘Amir Al-Momineen-asws said regarding Words of Mighty and Majestic: Sometimes those who are committing Kufr would ardently wish if only they had been submitters [15: 2]: ‘Here I-asws am that one. When I-asws my-asws Shias emerge and Usman Bin Affan and his loyalists (emerge), we shall kill the clan of Umayyya. During it those who had committed Kufr would ardently wish if they could have been submitters’’. [59]
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