خص، منتخب البصائر سَعْدٌ عَنِ ابْنِ أَبِي الْخَطَّابِ عَنْ عَبْدِ اللَّهِ بْنِ الْمُغِيرَةِ عَمَّنْ حَدَّثَهُ عَنْ جَابِرِ بْنِ يَزِيدَ عَنْ أَبِي جَعْفَرٍ ع قَالَ سُئِلَ عَنْ قَوْلِ اللَّهِ عَزَّ وَ جَلَ وَ لَئِنْ قُتِلْتُمْ فِي سَبِيلِ اللَّهِ أَوْ مُتُّمْ-
فَقَالَ يَا جَابِرُ أَ تَدْرِي مَا سَبِيلُ اللَّهِ قُلْتُ لَا وَ اللَّهِ إِلَّا إِذَا سَمِعْتُ مِنْكَ
فَقَالَ الْقَتْلُ فِي سَبِيلِ عَلِيٍّ ع وَ ذُرِّيَّتِهِ فَمَنْ قُتِلَ فِي وَلَايَتِهِ قُتِلَ فِي سَبِيلِ اللَّهِ وَ لَيْسَ أَحَدٌ يُؤْمِنُ بِهَذِهِ الْآيَةِ إِلَّا وَ لَهُ قَتْلَةٌ وَ مَيْتَةٌ إِنَّهُ مَنْ قُتِلَ يُنْشَرُ حَتَّى يَمُوتَ وَ مَنْ مَاتَ يُنْشَرُ حَتَّى يُقْتَلَ. بيان لعل آخر الخبر تفسير لآخر الآية و هو قوله وَ لَئِنْ مُتُّمْ أَوْ قُتِلْتُمْ لَإِلَى اللَّهِ تُحْشَرُونَ بأن يكون المراد بالحشر الرجعة.
(The book) ‘Muntakhab Al Basaair’ – Sa’ad, from Ibn Abu Al Khattab, from Abdullah Bin Al Mugheira, from the one who narrated it, from Jabir Bin Yazeed, ‘From Abu Ja’far-asws he (the narrator) said: ‘He-asws was asked about the Words of Allah-azwj Mighty and Majestic: And whether you are slain in the Way of Allah or you die, [3: 157]. He-asws said: ‘O Jabir! Do you know what the Way of Allah-azwj is? ’ I said, ‘No, by Allah-azwj, except when I hear from you-asws! ’
He-asws said: ‘The ones killed in the Way of Allah-azwj are Ali-asws and his-asws offspring. So, the one who is killed in his-asws Wilayah would have been killed in the Way of Allah-azwj, and there isn’t anyone who believes in this Verse except and for him would be a killing and a (natural) death. The one who is killed would be Resurrected until he dies, and the one who dies would be Resurrected until he is killed’’. [10]
Explanation: ‘Perhaps the last Hadith is interpretation of another Verse, and it is His-azwj Words: And whether you die or you are killed, it is to Allah you shall be Gathered [3: 158], by it being the intent with Resurrection, Raj’at’.
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