Hadith 99
الحديث 100
Bihar al-Anwar · Allamah al-Majlisi
بْلَ أَنْ يَخْلُقَ اللَّهُ سَمَاءً مَبْنِيَّةً أَوْ أَرْضاً مَدْحِيَّةً أَوْ هَوَاءً أَوْ مَاءً أَوْ مَلَكاً أَوْ بَشَراً وَ كُنَّا بِعِلْمِهِ أَنْوَاراً نُسَبِّحُهُ وَ نَسْمَعُ لَهُ وَ نُطِيعُ الْخَبَرَ. 111 كِتَابُ رِيَاضِ الْجِنَانِ، لِفَضْلِ اللَّهِ الْفَارِسِيِّ بِإِسْنَادِهِ عَنْ أَنَسٍ قَالَ قَالَ رَسُولُ اللَّهِ ص خَلَقَنَا اللَّهُ نَحْنُ حَيْثُ لَا سَمَاءٌ مَبْنِيَّةٌ وَ لَا أَرْضٌ مَدْحِيَّةٌ وَ لَا عَرْشٌ وَ لَا جَنَّةٌ وَ لَا نَارٌ كُنَّا نُسَبِّحُهُ الْخَبَرَ. 112 وَ بِإِسْنَادِهِ إِلَى جَابِرٍ الْجُعْفِيِّ عَنْ أَبِي جَعْفَرٍ ع قَالَ قَالَ: يَا جَابِرُ كَانَ اللَّهُ وَ لَا شَيْءَ غَيْرُهُ وَ لَا مَعْلُومَ وَ لَا مَجْهُولَ فَأَوَّلُ مَا ابْتَدَأَ مِنْ خَلْقٍ خَلَقَهُ أَنْ خَلَقَ مُحَمَّداً ص وَ خَلَقَنَا أَهْلَ الْبَيْتِ مَعَهُ مِنْ نُورِ عَظَمَتِه
فَأَوْقَفَنَا أَظِلَّةً خَضْرَاءَ بَيْنَ يَدَيْهِ حَيْثُ لَا سَمَاءٌ وَ لَا أَرْضٌ وَ لَا مَكَانٌ وَ لَا لَيْلٌ وَ لَا نَهَارٌ وَ لَا شَمْسٌ وَ لَا قَمَرٌ يَفْصِلُ نُورُنَا مِنْ نُورِ رَبِّنَا كَشُعَاعِ الشَّمْسِ مِنَ الشَّمْسِ نُسَبِّحُ اللَّهَ وَ نُقَدِّسُهُ وَ نُحَمِّدُهُ وَ نَعْبُدُهُ حَقَّ عِبَادَتِهِ
ثُمَّ بَدَا لِلَّهِ أَنْ يَخْلُقَ الْمَكَانَ فَخَلَقَهُ وَ كَتَبَ عَلَى الْمَكَانِ لَا إِلَهَ إِلَّا اللَّهُ مُحَمَّدٌ رَسُولُ اللَّهِ عَلِيٌّ أَمِيرُ الْمُؤْمِنِينَ وَ وَصِيُّهُ بِهِ أَيَّدْتُهُ وَ نَصَرْتُهُ
ثُمَّ خَلَقَ اللَّهُ الْعَرْشَ فَكَتَبَ عَلَى سُرَادِقَاتِ الْعَرْشِ مِثْلَ ذَلِكَ ثُمَّ خَلَقَ اللَّهُ السَّمَاوَاتِ فَكَتَبَ عَلَى أَطْرَافِهَا مِثْلَ ذَلِكَ ثُمَّ خَلَقَ الْجَنَّةَ وَ النَّارَ فَكَتَبَ عَلَيْهِمَا مِثْلَ ذَلِكَ ثُمَّ خَلَقَ الْمَلَائِكَةَ فَأَسْكَنَهُمُ السَّمَاءَ ثُمَّ خَلَقَ الْهَوَاءَ فَكَتَبَ عَلَيْهِ مِثْلَ ذَلِكَ ثُمَّ خَلَقَ الْجِنَّ فَأَسْكَنَهُمُ الْهَوَاءَ ثُمَّ خَلَقَ الْأَرْضَ فَكَتَبَ عَلَى أَطْرَافِهَا مِثْلَ ذَلِكَ
فَبِذَلِكَ يَا جَابِرُ قَامَتِ السَّمَاوَاتُ بِغَيْرِ عَمَدٍ وَ ثَبَتَتِ الْأَرْضُ ثُمَّ خَلَقَ اللَّهُ آدَمَ مِنْ أَدِيمِ الْأَرْضِ
ثُمَّ سَاقَ الْحَدِيثَ الطَّوِيلَ إِلَى قَوْلِهِ فَنَحْنُ أَوَّلُ خَلْقِ اللَّهِ وَ أَوَّلُ خَلْقٍ عَبَدَ اللَّهَ وَ سَبَّحَهُ وَ نَحْنُ سَبَبُ الْخَلْقِ وَ سَبَبُ تَسْبِيحِهِمْ وَ عِبَادَتِهِمْ مِنَ الْمَلَائِكَةِ وَ الْآدَمِيِّينَ تَمَامَ الْخَبَرِ. 113 وَ بِإِسْنَادِهِ عَنِ الْمُفَضَّلِ أَنَّهُ سَأَلَ الصَّادِقَ ع مَا كُنْتُمْ قَبْلَ أَنْ يَخْلُقَ اللَّهُ السَّمَاوَاتِ وَ الْأَرَضِينَ
قَالَ كُنَّا أَنْوَاراً حَوْلَ الْعَرْشِ نُسَبِّحُ اللَّهَ وَ نُقَدِّسُهُ حَتَّى خَلَقَ اللَّهُ سُبْحَانَهُ الْمَلَائِكَةَ الْخَبَرَ. 114 وَ عَنْ أَحْمَدَ بْنِ حَنْبَلٍ عَنْ رَسُولِ اللَّهِ ص أَنَّهُ قَالَ: كُنْتُ أَنَا وَ عَلِيٌّ نُوراً بَيْنَ ي
zwj Created Fatima-asws from my-saww Noor and Noor of Ali-asws. He-azwj Called her-asws, so she‑asws obeyed Him-azwj. He-azwj Created Al-Hassan-asws and Al-Husayn-asws from me-saww, and from Ali-asws, and from (Syeda) Fatima-asws. He-azwj Called them-asws both, so they-asws obeyed Him-azwj. Then He‑azwj Created nine Imams-asws from the Noor of Al-Husayn-asws. He-azwj Called them-asws, so they‑asws obeyed Him-azwj. (This was) before Allah-azwj Created a built sky, or a spread-out earth, or air, or water, or an Angel, or a mortal, and we-asws were lights (Noors) in His-azwj Knowledge, glorifying Him and listening to Him-azwj and obeying’ – the Hadeeth’’. [116]
The book ‘Riyaz Al Jinan’ of Al Fazlullah Al Farsy, by his chain from Anas who said, ‘Rasool-Allah-saww said: ‘Allah-azwj Created us-asws when there was neither any built sky, nor an earth spread-out, nor Throne, nor Paradise, nor Fire. We-asws were glorifying Him-azwj’ – the Hadeeth’’. [117]
And by his chain to Jabir Al Jufy, ‘From Abu Ja’far-asws, he (the narrator) said, ‘He-asws said: ‘O Jabir! Allah-azwj existed and the was nothing apart from Him-azwj, neither known nor unknown. The first of what He-azwj Began with from Creating His-azwj creation was that He-azwj Created Muhammad-saww and Created us‑asws People-asws of the Household with him-saww from the Noor of His-azwj Magnificence. He-azwj Paused us-asws as green shadows in front of Him-azwj when there was neither a sky, nor earth, nor place, nor night, nor day, nor sun, nor moon. Our-asws Noor was separated from the Noor of our-asws Lord-azwj like rays of the sun from the sun. We-asws glorified Allah-azwj and extolled His-azwj Holiness, and we-asws praised Him-azwj and worshipped Him-azwj as is the right of worshipping Him-azwj. Then there was a Change of Decision for Allah-azwj that He-azwj Creates the place. So He‑azwj Created it and Wrote upon the place: “There is no god except Allah-azwj, Muhammad-saww is Rasool-saww of Allah-azwj, Ali-asws is Emir of the Momineen and his-saww successor-asws. By him‑asws I-azwj shall Aid him-saww and Help him-saww”. Then Allah-azwj Created the Throne. He-azwj Wrote upon pavilions of the Throne, similar to that. Then Allah-azwj Created the skies. He-azwj Wrote upon its outskirts, similar to that. Then He‑azwj Created the Paradise and the Fire. He-azwj Wrote upon these similar to that. Then He‑azwj Created the Angels and Settled them in the sky. Then He-azwj Created the air, so He-azwj Wrote upon it, similar to that. Then He-azwj Created the Jinn and Settled them in the air. Then He‑azwj Created the earth, so He-azwj Wrote upon its outskirts, similar to that. So, by that, O Jabir, the skies stand without any pillars, and the earth is stable. Then He‑azwj Created Adam-as from the surface of the earth’. Then he-asws continued the lengthy Hadeeth up to his-asws words: ‘Thus we-asws are the first creation of Allah-azwj, and the first creatures of Allah-azwj to worship Allah-azwj, and glorify Him‑azwj, and we-asws are the cause of the creatures, and cause of their glorifying (Allah‑azwj) and their worshipping, from the Angels and the human beings’ – complete Hadeeth’’. [118]
And by his chain from Al Mufazzal –
‘Al-Sadiq-asws was asked, ‘What were you-asws (Imams-asws) bef
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