Hadith 28
الحديث 27
Bihar al-Anwar · Allamah al-Majlisi
الْعُيُونُ، وَ التَّوْحِيدُ، عَنْ جَعْفَرِ بْنِ عَلِيِّ بْنِ أَحْمَدَ الْفَقِيهِ الْقُمِّيِّ عَنِ الْحَسَنِ بْنِ مُحَمَّدِ بْنِ عَلِيِّ بْنِ صَدَقَةَ عَنْ مُحَمَّدِ بْنِ عَبْدِ الْعَزِيزِ الْأَنْصَارِيِّ قَالَ حَدَّثَنِي مَنْ سَمِعَ الْحَسَنَ بْنَ مُحَمَّدٍ النَّوْفَلِيَ قَالَ: قَالَ عِمْرَانُ الصَّابِي لِلرِّضَا ع أَخْبِرْنِي عَنِ الْكَائِنِ الْأَوَّلِ وَ عَمَّا خَلَقَ
قَالَ ع سَأَلْتَ فَافْهَمْ أَمَّا الْوَاحِدُ فَلَمْ يَزَلْ وَاحِداً كَائِناً لَا شَيْءَ مَعَهُ بِلَا حُدُودٍ وَ لَا أَعْرَاضٍ وَ لَا يَزَالُ كَذَلِكَ
ثُمَّ خَلَقَ خَلْقاً مُبْتَدِعاً مُخْتَلِفاً بِأَعْرَاضٍ وَ حُدُودٍ مُخْتَلِفَةٍ لَا فِي شَيْءٍ أَقَامَهُ وَ لَا فِي شَيْءٍ حَدَّهُ وَ لَا عَلَى شَيْءٍ حَذَاهُ وَ مَثَّلَهُ لَهُ فَجَعَلَ مِنْ بَعْدِ ذَلِكَ الْخَلْقِ صَفْوَةً وَ غَيْرَ صَفْوَةٍ وَ اخْتِلَافاً وَ ائْتِلَافاً وَ أَلْوَاناً وَ ذَوْقاً وَ طَعْماً لَا لِحَاجَةٍ كَانَتْ مِنْهُ إِلَى ذَلِكَ وَ لَا لِفَضْلِ مَنْزِلَةٍ لَمْ يَبْلُغْهَا إِلَّا بِهِ وَ لَا رَأَى لِنَفْسِهِ فِيمَا خَلَقَ زِيَادَةً وَ لَا نَقْصاً تَعْقِلُ هَذَا يَا عِمْرَانُ
قَالَ نَعَمْ وَ اللَّهِ يَا سَيِّدِي
قَالَ ع وَ اعْلَمْ يَا عِمْرَانُ أَنَّهُ لَوْ كَانَ خَلَقَ مَا خَلَقَ لِحَاجَةٍ لَمْ يَخْلُقْ إِلَّا مَنْ يَسْتَعِينُ بِهِ عَلَى حَاجَتِهِ وَ لَكَانَ يَنْبَغِي أَنْ يَخْلُقَ أَضْعَافَ مَا خَلَقَ لِأَنَّ الْأَعْوَانَ كُلَّمَا كَثُرُوا كَانَ صَاحِبُهُمْ أَقْوَى
وَ الْحَاجَةُ يَا عِمْرَانُ لَا تَسَعُهَا لِأَنَّهُ لَمْ يُحْدِثْ مِنَ الْخَلْقِ شَيْئاً إِلَّا حَدَثَتْ فِيهِ حَاجَةٌ أُخْرَى وَ لِذَلِكَ أَقُولُ لَمْ يَخْلُقِ الْخَلْقَ لِحَاجَةٍ وَ لَكِنْ نَقَّلَ بِالْخَلْقِ بِالْحَوَائِجِ بَعْضَهُمْ إِلَى بَعْضٍ وَ فَضَّلَ بَعْضَهُمْ عَلَى بَعْضٍ بِلَا حَاجَةٍ مِنْهُ إِلَى مَنْ فَضَّلَ وَ لَا نَقِمَةٍ مِنْهُ عَلَى مَنْ أَذَلَّ فَلِهَذَا خَلَقَ
قَالَ عِمْرَانُ يَا سَيِّدِي أَ لَا تُخْبِرُنِي عَنْ حُدُودِ خَلْقِهِ كَيْفَ هِيَ وَ مَا مَعَانِيهَا وَ عَلَى كَمْ نَوْعٍ تَكُونُ
قَالَ قَدْ سَأَلْتَ فَافْهَمْ إِنَّ حُدُودَ خَلْقِهِ عَلَى سِتَّةِ أَنْوَاعٍ مَلْمُوسٍ وَ مَوْزُونٍ وَ مَنْظُورٍ إِلَيْهِ وَ مَا لَا وَزْنَ لَهُ وَ مَا لَا ذَوْقَ لَهُ وَ هُوَ الرُّوحُ وَ مِنْهَا مَنْظُورٌ إِلَيْهِ وَ لَيْسَ لَهُ وَزْنٌ وَ لَا لَمْسٌ وَ لَا حِسٌّ وَ لَا لَوْنٌ وَ التَّقْدِيرُ وَ الْأَعْرَاضُ وَ الصُّوَرُ وَ الطُّولُ وَ الْعَرْضُ
وَ مِنْهَا الْعَمَلُ وَ الْحَرَكَاتُ الَّتِي تَصْنَعُ الْأَشْيَاءَ
(The books) ‘Al Uyoon’ and ‘Al Tawheed’ – From Ja; far Bin Ali Bin Ahmad Al Faqih Al Qummi, from Al-Hassan Bin Muhammad Bin Ali Bin Sadaqah, from Muhammad Bin Abdul Aziz Al Ansari who said, ‘It is narrated by the one who heard Al-Hassan Bin Muhammad Al Nowfaly who said, ‘Imran Al-Saby said to Al-Reza-asws, ‘Inform me about the first being and what it was Created from? ’
He-asws said: ‘You have asked, so understand! As for the One-azwj, He-azwj did not cease to be One, there was nothing with Him-azwj, existing without any limitations nor measurements, and He-azwj did not cease to be like that. Then He-azwj Created initiating, various creations with measurements and limitation. He-azwj was not staying in a place nor was His-azwj limitation in anything, nor was His-azwj share upon anything and Resembled for it. From after that, He-azwj Made that creation to be elites and non-elites, differing and concurring, and colours, and tastes, and foods, nor for a need for that which was from Him-azwj nor due to a merit of a status He-azwj could not have reached except by it, nor for a view for Himself-azwj of an increase of a decrease regarding what He-azwj had Created. Understand this, O Imran! ’
He said, ‘Yes, by Allah-azwj, O my chief! ’
He-asws said: ‘And know, O Imran! If He-azwj had Created what He-azwj Created due to a need, He-azwj would not have Created except someone He-azwj could be assisted by upon His-azwj need, but it would have been befitting that He-azwj Create double of what He-azwj Created because every time the supporters are many, their master would be stronger. And the need, O Imran, is not capacious for it, because He-azwj would not Bring about anything from the creation except another need would have occurred in it, and for that I-asws am saying He-azwj did not Create the creation for a need, but He-azwj Transferred with the creatures, with the needs to each other, and Merited some of them over the others without there being any need from Him-azwj to the one He-azwj had Merited, nor as a Punishment upon the one He-azwj had Disgraced for this creature’. Imran said, ‘O my chief! Will you not inform me about the limitations of His-azwj creatures, how it is, and what are its meanings are, and upon how many types does it happen to be? ’
He-asws said: ‘You have asked, so understand! Limitations of His-azwj creatures are upon six types – tangible, and balances, and perceptible to it, and what there is no weight for it, and what there is no taste for it, and it is the soul. And from these is the one perceptible and there is no weight for it, nor is it tangle, nor feeling, nor colour, and the measurement, and the image, and the length, and the width. And from these is the deeds, and the mo
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