الْعَقَائِدُ، لِلصَّدُوقِ اعْتِقَادُنَا فِي الْعَرْشِ أَنَّهُ جُمْلَةُ جَمِيعِ الْخَلْقِ وَ الْعَرْشُ فِي وَجْهٍ آخَرَ هُوَ الْعِلْمُ وَ سُئِلَ الصَّادِقُ ع عَنْ قَوْلِ اللَّهِ عَزَّ وَ جَلَ الرَّحْمنُ عَلَى الْعَرْشِ اسْتَوى فَقَالَ اسْتَوَى مِنْ كُلِّ شَيْءٍ فَلَيْسَ شَيْءٌ أَقْرَبَ مِنْهُ مِنْ شَيْءٍ
وَ أَمَّا الْعَرْشُ الَّذِي هُوَ جُمْلَةُ جَمِيعِ الْخَلْقِ فَحَمَلَتْهُ ثَمَانِيَةٌ مِنَ الْمَلَائِكَةِ لِكُلِّ وَاحِدٍ ثَمَانِي أَعْيُنٍ كُلُّ عَيْنٍ طِبَاقُ الدُّنْيَا وَاحِدٌ مِنْهُمْ عَلَى صُورَةِ بَنِي آدَمَ يَسْتَرْزِقُ اللَّهَ تَعَالَى لِبَنِي آدَمَ وَ وَاحِدٌ مِنْهُمْ عَلَى صُورَةِ الثَّوْرِ يَسْتَرْزِقُ اللَّهَ تَعَالَى لِلْبَهَائِمِ كُلِّهَا وَ وَاحِدٌ مِنْهُمْ عَلَى صُورَةِ الْأَسَدِ يَسْتَرْزِقُ اللَّهَ تَعَالَى لِلسِّبَاعِ وَ وَاحِدٌ مِنْهُمْ عَلَى صُورَةِ الدِّيكِ يَسْتَرْزِقُ اللَّهَ تَعَالَى لِلطُّيُورِ
فَهُمُ الْيَوْمَ هَؤُلَاءِ الْأَرْبَعَةُ فَإِذَا كَانَ يَوْمُ الْقِيَامَةِ صَارُوا ثَمَانِيَةً وَ أَمَّا الْعَرْشُ الَّذِي هُوَ الْعِلْمُ فَحَمَلَتْهُ أَرْبَعَةٌ مِنَ الْأَوَّلِينَ وَ أَرْبَعَةٌ مِنَ الْآخِرِينَ فَأَمَّا الْأَرْبَعَةُ مِنَ الْأَوَّلِينَ فَنُوحٌ وَ إِبْرَاهِيمُ وَ مُوسَى وَ عِيسَى ع وَ أَمَّا الْأَرْبَعَةُ مِنَ الْآخِرِينَ فَمُحَمَّدٌ وَ عَلِيٌّ وَ الْحَسَنُ وَ الْحُسَيْنُ ع
هَكَذَا رُوِيَ بِالْأَسَانِيدِ الصَّحِيحَةِ عَنِ الْأَئِمَّةِ ع فِي الْعَرْشِ وَ حَمَلَتِهِ وَ إِنَّمَا صَارَ هَؤُلَاءِ حَمَلَةَ الْعَرْشِ الَّذِي هُوَ الْعِلْمُ لِأَنَّ الْأَنْبِيَاءَ الَّذِينَ كَانُوا قَبْلَ نَبِيِّنَا مُحَمَّدٍ ص عَلَى شَرَائِعِ الْأَرْبَعِ مِنَ الْأَوَّلِينَ نُوحٍ وَ إِبْرَاهِيمَ وَ مُو
(The book) ‘Al Aqaaid’ of Al Sadouq –
‘Our beliefs regarding the Throne is that it is a totality of entirety of creation, and the Throne in another aspect, it is the knowledge. And Al-Sadiq-asws said about Words of Allah-azwj Mighty and Majestic: The Beneficent, Evened upon the Throne [20: 5], so he-asws said: ‘Even from all things. There isn’t anything closer from Him-azwj than anything (else)’. And as for the Throne which it is entirety of the creation, so eight from the Angels are carrying it. For each one of the eight there is an eye. Each eye is a layer of the world. One of them is upon an image of the Adamaite (human being), providing the sustenance for the Adamites. And one of them is upon an image of the bull, providing the sustenance of Allah‑azwj the Exalted to the animals, all of them. And one of them is upon an image of the lion, providing sustenance of Allah-azwj the Exalted to the wild animals. And one of them is upon an image of the rooster, providing the sustenance of Allah-azwj the Exalted to the birds. So today they are four. When it will be the Day of Qiyaman, they would become eight. And as for the Throne which it is the knowledge, so it is carried by four from the former ones, and four from the latter ones. As for four from the former ones, it is Noah-as, and Ibrahim-as, and Musa-as and Isa-as. And as for the four from the latter ones, it is Muhammad-saww, and Ali‑asws, and Al-Hassan-asws and Al-Husayn-asws. This is how it has been reported by the correct chains from the Imams-asws regarding the Throne and it’s bearers. And rather, they became entirety of the Throne which it is the knowledge, because the Prophets-as, the ones who were before our Prophet Muhammad‑saww, were upon four Laws from the former ones – Noah-as, and Ibrahim-as, and Musa-as and Isa-as. And from before these four, the knowledge(s) came to them-as, and like that the knowledge after Muhammad-saww, and Ali-asws, and Al-Hassan-asws and Al-Husayn-asws came to be to the one from the Imams-asws after Al-Husayn-asws’. And the Hadeeth has come, ‘Allah-azwj the Exalt
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