الِاحْتِجَاجُ، قَالَ الصَّادِقُ ع لِلزِّنْدِيقِ الَّذِي سَأَلَهُ مَسَائِلَ الرِّيحُ لَوْ حُبِسَتْ أَيَّاماً لَفَسَدَتِ الْأَشْيَاءُ جَمِيعاً وَ تَغَيَّرَتْ وَ سَأَلَهُ عَنْ جَوْهَرِ الرِّيحِ
فَقَالَ الرِّيحُ هَوَاءٌ إِذَا تَحَرَّكَ سُمِّيَ رِيحاً فَإِذَا سَكَنَ سُمِّيَ هَوَاءً وَ بِهِ قِوَامُ الدُّنْيَا وَ لَوْ كُفَّتِ الرِّيحُ ثَلَاثَةَ أَيَّامٍ لَفَسَدَ كُلُّ شَيْءٍ عَلَى وَجْهِ الْأَرْضِ وَ نَتُنَ وَ ذَلِكَ أَنَّ الرِّيحَ بِمَنْزِلَةِ الْمِرْوَحَةِ تَذُبُّ وَ تَدْفَعُ الْفَسَادَ عَنْ كُلِّ شَيْءٍ وَ تُطَيِّبُهُ فَهِيَ بِمَنْزِلَةِ الرُّوحِ إِذَا خَرَجَ عَنِ الْبَدَنِ نَتُنَ الْبَدَنُ وَ تَغَيَّرَ فَتَبارَكَ اللَّهُ أَحْسَنُ الْخالِقِينَ.
(The book) ‘Al Ihtijaj’ –
‘Al-Sadiq-asws said to the atheist who had asked him-asws questions about the wind, ‘If it were to be Withheld for days, entirety of the things would be spoilt and altered’. And he asked about the essence of the winds. He-asws said: ‘The wind is air. When it moves, it is named as wind, and when it is still, it is named as air, and by it stands the world, and if the wind were to be Restrained for three days, all things upon the surface of the earth would be spoilt, and stink, and that is because the wind is at the status of the fan, dissolving and repelling the spooling form all things and freshening it. Thus is it as the status of the soul. When it exits from the body, the body stinks and alters: So Blessed is Allah, the best of the creators [23: 14]’’. [21]
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