📖 Volume 57 ✦ Volume 57 Hadith 397 / 399

Hadith 397

الحديث 98

📚 Bihar al-Anwar · Allamah al-Majlisi

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ٍ مِنَ الْخِلْقَةِ عَلَى غَايَةِ الصَّوَابِ وَ خَلَا مِنَ الْخَطَاءِ دَقِيقُةُ وَ جَلِيلُهُ
اعْرِفْ يَا مُفَضَّلُ مَا لِلْأَطْفَالِ فِي الْبُكَاءِ مِنَ الْمَنْفَعَةِ وَ اعْلَمْ أَنَّ فِي أَدْمِغَةِ الْأَطْفَالِ رُطُوبَةً إِنْ بَقِيَتْ فِيهَا أَحْدَثَتْ عَلَيْهِمْ أَحْدَاثاً جَلِيلَةً وَ عِلَلًا عَظِيمَةً مِنْ ذَهَابِ الْبَصَرِ وَ غَيْرِهِ فَالْبُكَاءُ يُسِيلُ تِلْكَ الرُّطُوبَةَ مِنْ رُءُوسِهِمْ فَيُعْقِبُهُمْ ذَلِكَ الصِّحَّةَ فِي أَبْدَانِهِمْ وَ السَّلَامَةَ فِي أَبْصَارِهِمْ
أَ فَلَيْسَ قَدْ جَازَ أَنْ يَكُونَ الطِّفْلُ يَنْتَفِعُ بِالْبُكَاءِ وَ وَالِدَاهُ لَا يَعْرِفَانِ ذَلِكَ فَهُمَا دَائِبَانِ لِيُسْكِتَانِهِ وَ يَتَوَخَّيَانِ فِي الْأُمُورِ مَرْضَاتَهُ لِئَلَّا يَبْكِيَ وَ هُمَا لَا يَعْلَمَانِ أَنَّ الْبُكَاءَ أَصْلَحُ لَهُ وَ أَجْمَلُ عَاقِبَةً
فَهَكَذَا يَجُوزُ أَنْ يَكُونَ فِي كَثِيرٍ مِنَ الْأَشْيَاءِ مَنَافِعُ لَا يَعْرِفُهَا الْقَائِلُونَ بِالْإِهْمَالِ وَ لَوْ عَرَفُوا ذَلِكَ لَمْ يَقْضُوا عَلَى الشَّيْ‏ءِ أَنَّهُ لَا مَنْفَعَةَ فِيهِ مِنْ أَجْلِ أَنَّهُمْ لَا يَعْرِفُونَهُ وَ لَا يَعْلَمُونَ السَّبَبَ فِيهِ فَإِنَّ كُلَّ مَا لَا يَعْلَمُهُ الْمُنْكِرُونَ يَعْلَمُهُ الْعَارِفُونَ وَ كَثِيراً مَا يَقْصُرُ عَنْهُ عِلْمُ الْمَخْلُوقِينَ مُحِيطٌ بِهِ عِلْمُ الْخَالِقِ جَلَّ قُدْسُهُ وَ عَلَتْ كَلِمَتُهُ
فَأَمَّا مَا يَسِيلُ مِنْ أَفْوَاهِ الْأَطْفَالِ مِنَ الرِّيقِ فَفِي ذَلِكَ خُرُوجُ الرُّطُوبَةِ الَّتِي لَوْ بَقِيَتْ فِي أَبْدَانِهِمْ لَأَحْدَثَتْ عَلَيْهِمُ الْأُمُورَ الْعَظِيمَةَ كَمَنْ تَرَاهُ قَدْ غَلَبَتْ عَلَيْهِ الرُّطُوبَةُ فَأَخْرَجَتْهُ إِلَى حَدِّ الْبَلَهِ وَ الْجُنُونِ وَ التَّخْلِيطِ إِلَى غَيْرِ ذَلِكَ مِنَ الْأَمْرَاضِ الْمُتْلِفَةِ كَالْفَالِجِ وَ اللَّقْوَةِ وَ مَا أَشْبَهَهُمَا
فَجَعَلَ اللَّهُ تِلْكَ الرُّطُوبَةَ تَسِيلُ مِنْ أَفْوَاهِهِمْ فِي صِغَرِهِمْ لِمَا لَهُمْ فِي ذَلِكَ مِنَ الصِّحَّةِ فِي كِبَرِهِمْ فَتَفَضَّلَ عَلَى خَلْقِهِ بِمَا جَهِلُوهُ وَ نَظَرَ لَهُمْ بِمَا لَمْ يَعْرِفُوهُ وَ لَوْ عَرَفُوا نِعَمَهُ عَلَيْهِمْ لَشَغَلَهُمْ ذَلِكَ عَنِ التَّمَادِي فِي مَعْصِيَتِهِ فَسُبْحَانَهُ مَا أَجَلَّ نِعْمَتَهُ وَ أَسْبَغَهَا عَلَى الْمُسْتَحِقِّينَ وَ غَيْرِهِمْ مِنْ خَلْقِهِ وَ تَعَالَى عَمَّا يَقُولُ الْمُبْطِلُونَ عُلُوّاً كَبِيراً.

✦ Traduction anglaise

creation is, being upon a peak of the correctness, and devoid of the errors, accurate and sublime? Understand, O Mufazzal, what benefits there are for the children in their crying, and know that in the brain of the children there is a moisture, if it were to remain in these, a serious event would occur upon them, and a big illness, from the going away of the sight, and something else. The crying flows that moisture away from their heads, and that is followed by the health in their bodies, and the safety of their sights. Isn’t it allowed that the child would happen to be benefitting by the crying, and his parents do not understand that, so they go on to silence it and they are thinking of its pleasure not to let the baby cry, and both of them are not knowing that the crying is correct for him and of lovely consequences. So, this is how it is allowed that there happen to be benefits in many things, the speakers are not understanding these with the negligence, and had they understood that, they would not decide upon the thing that there is no benefit in it, from the reason that they are not understanding it, nor are they knowing the reason of it, for everything what the deniers are not understanding, the understanding ones are knowing it, and a lot of what the knowledge of the creatures are deficient from it, the Knowledge of the Creator Encompasses it, Majestic is His–azwj Holiness, and Exalted is His–azwj Speech. As for what flows from the mouth of the child from the saliva, it that is the exit of the wetness which, had it remained in their bodies, a grievous matter would have occurred upon them, like the one who sees that the wetness have overcome upon it, so he takes it out to its apparent limit, and the insanity and the weak intellect, to other than that from the different diseases, like the paralysis of the body and the paralysis of the face, and what resembles these. Thus, Allah–azwj Makes that wetness to flow out from their mouths during their smallness, to what is healthy for them during their old age. He–azwj has Graced upon His–azwj creatures with what they are ignorant of and Looks out for them with that they do not understand, and had they understood His–azwj Favour upon them, that would have pre-occupied them from deliberating to the acts of disobedience. Glorious is He–azwj! How Majestic are His–azwj Favours and His–azwj Bestowment upon the beneficiaries and others from His–azwj creatures, and Exalted is He–azwj from what the falsifiers are saying, Loftier, Greater’’. [120]

N° hadith98
Volume57
Chapitre41
LivreBihar al-Anwar
AuteurAllamah al-Majlisi
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