Hadith 40
الحديث 6
Bihar al-Anwar · Allamah al-Majlisi
الْعِلَلُ، عَنْ عَلِيِّ بْنِ أَحْمَدَ عَنْ مُحَمَّدِ بْنِ أَبِي عَبْدِ اللَّهِ عَنْ مُحَمَّدِ بْنِ إِسْمَاعِيلَ الْبَرْمَكِيِّ عَنْ جَعْفَرِ بْنِ سُلَيْمَانَ عَنْ أَبِي أَيُّوبَ الْخَرَّازِ عَنْ عَبْدِ اللَّهِ بْنِ الْفَضْلِ الْهَاشِمِيِّ قَالَ: قُلْتُ لِأَبِي عَبْدِ اللَّهِ ع لِأَيِّ عِلَّةٍ جَعَلَ اللَّهُ عَزَّ وَ جَلَّ الْأَرْوَاحَ فِي الْأَبْدَانِ بَعْدَ كَوْنِهَا فِي مَلَكُوتِهِ الْأَعْلَى فِي أَرْفَعِ مَحَلٍّ
فَقَالَ ع إِنَّ اللَّهَ تَبَارَكَ وَ تَعَالَى عَلِمَ أَنَّ الْأَرْوَاحَ فِي شَرَفِهَا وَ عُلُوِّهَا مَتَى مَا تُرِكَتْ عَلَى حَالِهَا نَزَعَ أَكْثَرُهَا إِلَى دَعْوَى الرُّبُوبِيَّةِ دُونَهُ عَزَّ وَ جَلَّ فَجَعَلَهَا بِقُدْرَتِهِ فِي الْأَبْدَانِ الَّتِي قَدَّرَ لَهَا فِي ابْتِدَاءِ التَّقْدِيرِ نَظَراً لَهَا وَ رَحْمَةً بِهَا
وَ أَحْوَجَ بَعْضَهَا إِلَى بَعْضٍ وَ عَلَّقَ بَعْضَهَا عَلَى بَعْضٍ وَ رَفَعَ بَعْضَهَا عَلَى بَعْضٍ وَ رَفَعَ بَعْضَهَا فَوْقَ بَعْضٍ دَرَجَاتٍ وَ كَفَى بَعْضَهَا بِبَعْضٍ وَ بَعَثَ إِلَيْهِمْ رُسُلَهُ وَ اتَّخَذَ عَلَيْهِمْ حُجَجَهُ مُبَشِّرِينَ وَ مُنْذِرِينَ يَأْمُرُونَ بِتَعَاطِي الْعُبُودِيَّةِ وَ التَّوَاضُعِ لِمَعْبُودِهِمْ بِالْأَنْوَاعِ الَّتِي تَعَبَّدَهُمْ بِهَا
وَ نَصَبَ لَهُمْ عُقُوبَاتٍ فِي الْعَاجِلِ وَ عُقُوبَاتٍ فِي الْآجِلِ وَ مَثُوبَاتٍ فِي الْعَاجِلِ وَ مَثُوبَاتٍ فِي الْآجِلِ لِيُرَغِّبَهُمْ بِذَلِكَ فِي الْخَيْرِ وَ يُزَهِّدَهُمْ فِي الشَّرِّ وَ لِيُذِلَّهُمْ بِطَلَبِ الْمَعَاشِ وَ الْمَكَاسِبِ
فَيَعْلَمُوا بِذَلِكَ أَنَّهُمْ بِهَا مَرْبُوبُونَ وَ عِبَادٌ مَخْلُوقُونَ وَ يُقْبِلُوا عَلَى عِبَادَتِهِ فَيَسْتَحِقُّوا بِذَلِكَ نَعِيمَ الْأَبَدِ وَ جَنَّةَ الْخُلْدِ وَ يَأْمَنُوا مِنَ النُزُوعِ إِلَى مَا لَيْسَ لَهُمْ بِحَقٍّ
ثُمَّ قَالَ ع يَا ابْنَ الْفَضْلِ إِنَّ اللَّهَ تَبَارَكَ وَ تَعَالَى أَحْسَنُ نَظَراً لِعِبَادِهِ مِنْهُمْ لِأَنْفُسِهِمْ أَ لَا تَرَى أَنَّكَ لَا تَرَى فِيهِمْ إِلَّا مُحِبّاً لِلْعُلُوِّ عَلَى غَيْرِهِ حَتَّى إِنَّهُ يَكُونُ مِنْهُمْ لَمَنْ قَدْ نَزَعَ إِلَى دَعْوَى الرُّبُوبِيَّةِ وَ مِنْهُمْ مَنْ نَزَعَ إِلَى دَعْوَى النُّبُوَّةِ بِغَيْرِ حَقِّهَا وَ مِنْهُمْ مَنْ نَزَعَ إِلَى دَعْوَى الْإِمَامَةِ بِغَيْرِ حَقِّهَا
وَ ذَلِكَ مَعَ مَا يَرَوْنَ فِي أَنْفُسِهِمْ مِنَ النَّقْصِ وَ الْعَجْزِ وَ الضَّعْفِ وَ الْمَهَانَةِ وَ الْحَاجَةِ وَ الْفَقْرِ وَ الْآلَامِ وَ الْمُنَاوَبَةِ عَلَيْهِمْ وَ الْمَوْتِ الْغَالِبِ لَهُمْ وَ الْقَاهِرِ لِجَمِيعِهِمْ
يَا ابْنَ الْفَضْلِ إِنَّ اللَّهَ تَبَارَكَ وَ تَعَالَى لَا يَفْعَلُ بِعِبَادِهِ إِلَّا الْأَصْلَحَ لَهُمْ وَ لا يَظْلِمُ النَّاسَ شَيْئاً وَ لكِنَّ النَّاسَ أَنْفُسَهُمْ يَظْلِمُونَ.
(The book) ‘Al Illal’ – From Ali Bin Ahmad, from Muhammad Bin Abu Abdullah, from Muhammad Bin Ismail Al Barmakky, from Ja’far Bin Suleyman, from Abu Ayoub Al Khazaz, from Abdullah Bin Al Fazl Al Hashimy who said, ‘I said to Abu Abdullah-asws, ‘For which reach did Allah-azwj Mighty and Majestic Make the souls to be in the bodies after their coming into being in His-azwj upper kingdom in the lofty places? ’
He-asws said: ‘Allah-azwj Blessed and Exalted Knew that the souls are in their nobility and their exaltedness when for as long as they are left upon their state. Most of these went to call for the lordship of beside Him-azwj Mighty and Majestic. So He-azwj Made these, with His-azwj Power, to be in the bodies which He-azwj had Determined for these in the beginning of the Pre-determination as a Respite with these and a Mercy with these. And Caused them needy to each other, and attached to each other, and Raised some of them above others in ranks, and Refrained some of them with others, and Sent His-azwj Rasools-as to them, and they-as took upon them His-azwj Arguments as giver of glad tiding and as warners, instructing them with obedient servitude, and humbleness to their Deity with the variety (of acts) which He-azwj had Enslaved them with. And He-azwj Installed Punishments for them in the current and Punishments in the future, and Rewards in the current and Rewards in the future, in order to Make them desirous with that regarding the good and Make them abstain regarding the evil, and in order to humble them with seeking the livelihoods and the earnings. Thus, they would be knowing with that that they are being nourished by it, and are Created servants, and they would turn to worshipping Him-azwj, so due to that they would be deserving the permanent Bliss, and the eternal garden, and they would be safe from the temptation to what isn’t for them by right’. Then he-asws said: ‘O Ibn Al-Fazl! Allah-azwj Blessed and Exalted is of Excellent consideration to His-azwj servants than they are for their own selves. Don’t you see that you cannot see among them except love for the exaltedness upon others to the extent that has happen to be someone from them who was tempted to claim the lordship, and from them is one who was tempted to claim the Prophet-hood without it’s right, and from them is one who was tempted to claim the Imamate without it’s right? And that is along with what they are seeing for themselves of the deficiency, and the inability, and the weakness, and the debasement, and the need, and the poverty, and the pains, and the calamities upon them, and the death is prevailing to them, and the Subduer would be Gathering them. O Ibn Al-Fazl! Allah-azwj Blessed and Exalted does not Deal with His-azwj servants except for (what is) the most correct for them, Surely, Allah does not do any injustice to the people, but the people are being unjust to themselves [10: 44]’’. [90]
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