تَفْسِيرُ عَلِيِّ بْنِ إِبْرَاهِيمَ، فِي قَوْلِهِ تَعَالَى حِكَايَةً عَنِ الْجِنِ يا قَوْمَنا إِنَّا سَمِعْنا إِلَى قَوْلِهِ أُولئِكَ فِي ضَلالٍ مُبِينٍ فَهُوَ كُلُّهُ حِكَايَةٌ عَنِ الْجِنِّ وَ كَانَ سَبَبُ نُزُولِ هَذِهِ الْآيَةِ أَنَّ رَسُولَ اللَّهِ ص خَرَجَ مِنْ مَكَّةَ إِلَى سُوقِ عُكَاظٍ وَ مَعَهُ زَيْدُ بْنُ حَارِثَةَ يَدْعُو النَّاسَ إِلَى الْإِسْلَامِ فَلَمْ يُجِبْهُ أَحَدٌ وَ لَمْ يَجِدْ مَنْ يَقْبَلُهُ
ثُمَّ رَجَعَ إِلَى مَكَّةَ فَلَمَّا بَلَغَ مَوْضِعاً يُقَالُ لَهُ وَادِي مَجَنَّةَ تَهَجَّدَ بِالْقُرْآنِ فِي جَوْفِ اللَّيْلِ فَمَرَّ بِهِ نَفَرٌ مِنَ الْجِنِّ فَلَمَّا سَمِعُوا قِرَاءَةَ رَسُولِ اللَّهِ اسْتَمَعُوا لَهُ
فَلَمَّا سَمِعُوا قِرَاءَتَهُ قَالَ بَعْضُهُمْ لِبَعْضٍ أَنْصِتُوا يَعْنِي اسْكُتُوا فَلَمَّا قُضِيَ أَيْ فَرَغَ رَسُولُ اللَّهِ ص مِنَ الْقِرَاءَةِ وَلَّوْا إِلى قَوْمِهِمْ مُنْذِرِينَ قالُوا يا قَوْمَنا إِنَّا سَمِعْنا كِتاباً أُنْزِلَ مِنْ بَعْدِ مُوسى مُصَدِّقاً لِما بَيْنَ يَدَيْهِ يَهْدِي إِلَى الْحَقِّ وَ إِلى طَرِيقٍ مُسْتَقِيمٍ يا قَوْمَنا أَجِيبُوا داعِيَ اللَّهِ وَ آمِنُوا بِهِ إِلَى قَوْلِهِ أُولئِكَ فِي ضَلالٍ مُبِينٍ
فَجَاءُوا إِلَى رَسُولِ اللَّهِ فَأَسْلَمُوا وَ آمَنُوا وَ عَلَّمَهُمْ رَسُولُ اللَّهِ ص شَرَائِعَ الْإِسْلَامِ فَأَنْزَلَ اللَّهُ عَلَى نَبِيِّهِ قُلْ أُوحِيَ إِلَيَّ أَنَّهُ اسْتَمَعَ نَفَرٌ مِنَ الْجِنِ السُّورَةَ كُلَّهَا فَحَكَى اللَّهُ قَوْلَهُمْ وَ وَلَّى رَسُولُ اللَّهِ ص عَلَيْهِمْ مِنْهُمْ وَ كَانُوا يَعُودُونَ إِلَى رَسُولِ اللَّهِ ص فِي كُلِّ وَقْتٍ
فَأَمَرَ أَمِيرَ الْمُؤْمِنِينَ صَلَوَاتُ اللَّهِ عَلَيْهِ أَنْ يُعَلِّمَهُمْ وَ يُفَقِّهَهُمْ فَمِنْهُمْ مُؤْمِنُونَ وَ كَافِرُونَ وَ نَاصِبُونَ وَ يَهُودُ وَ نَصَارَى وَ مَجُوسٌ وَ هُمْ وُلْدُ الْجَانِّ
وَ سُئِلَ الْعَالِمُ صَلَوَاتُ اللَّهِ عَلَيْهِ عَنْ مُؤْمِنِي الْجِنِّ أَ يَدْخُلُونَ الْجَنَّةَ
فَقَالَ لَا وَ لَكِنْ لِلَّهِ حَظَائِرُ بَيْنَ الْجَنَّةِ وَ النَّارِ يَكُونُ فِيهَا مُؤْمِنُو الْجِنِّ وَ فُسَّاقُ الشِّيعَةِ.
Tafseer Ali Bin Ibrahim –
‘Regarding Words of the Exalted Narrating on behalf of the Jinn: They said, ‘O our people! We heard [46: 30] – up to His-azwj Words: They are in clear straying’ [46: 32], ‘All of it is a narration one behalf of the Jinn, and the cause for the Revelation of this Verse is that Rasool-Allah-as had gone out from Makkah to the market of Ukaza and with him was Zayd Bin Haris, calling the people of. But no one answered him-as and he-as did not find anyone who accepted him-as. Then he-as returned to Makkah. When he-as reached a place called the Valley of Majanna, he-as held vigil in the middle of the night with the Quran. A number of the Jinn passed by him-as. When they heard recitation of Rasool-Allah-as, they listened to him-as. When they had heard his-as recitation, some of them said to the others: ‘Listen! ’ – Meaning, ‘maintain silence’. So when it (recitation) ended, they turned back towards their people, warning them [46: 29] They said, ‘O our people! We heard a Book Revealed from after Musa, ratifying what was before it, Guiding to the Truth and to a Straight Path [46: 30] O our people! Answer the Call of Allah and believe in Him [46: 31] – up to His-azwj Words: They are in clear straying’ [46: 32]. So, they came to Rasool-Allah-saww, and greeted and expressed belief, and he-saww taught them the Laws of. Then it was revealed unto the Prophet-saww: Say: ‘It is Revealed unto me that a number of the Jinn listened intently [72: 1] – the Chapter (Whole of Surah Al-Jinn (72). Thus, Allah-azwj Related their words, and Made Rasool-Allah-saww the Guardian over them, and they used to regularly return to Rasool-Allah-saww every time. Rasool-Allah-saww instructed Amir Al-Momineen-asws that he-asws should teach them and make them understand, for among them are Momineen, and the Kafirs, and Hostile ones (Nasibis), and Jews, and Christians, and Magians, and they are the children of the Jaan (predecessors of the Jinn)’. And the scholar-asws, may the Salawaat of Allah-azwj be upon him-asws, was asked about the Momineen of the Jinn, ‘Will they be entering the Paradise? ’
He-asws said: ‘No, but there are pavilions for Allah-azwj Between the Paradise and the Fire. There would be in it, the Momineen of the Jinn, and the mischief makers of the Shias’’. [75]
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