ن له ضراوة كضراوة الخمر و كراهة تركه أربعين يوما و أنه يستحب في كل ثلاثة أيام و لو دام عليه أسبوعين و نحوها لعلة و في الصوم فلا بأس و يكره أكله في اليوم مرتين. 58 الْمَحَاسِنُ، عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنِ الْحَكَمِ بْنِ مِسْكِينٍ عَنْ عَمَّارٍ السَّابَاطِيِّ قَالَ: سَأَلْتُ أَبَا عَبْدِ اللَّهِ ع عَنْ شِرَى اللَّحْمِ فَقَالَ فِي كُلِّ ثَلَاثٍ
قُلْتُ لَنَا أَضْيَافٌ وَ قَوْمٌ يَنْزِلُونَ بِنَا وَ لَيْسَ يَقَعُ مِنْهُمْ مَوْقِعَ اللَّحْمِ شَيْءٌ فَقَالَ فِي كُلِّ ثَلَاثٍ
قُلْتُ لَا نَجِدُ شَيْئاً أَحْضَرَ مِنْهُ وَ لَوِ ائْتَدَمُوا بِغَيْرِهِ لَمْ يَعُدُّوهُ شَيْئاً فَقَالَ فِي كُلِّ ثَلَاثٍ. 59 وَ مِنْهُ، عَنْ أَبِيهِ عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ عَنْ زَكَرِيَّا بْنِ عِمْرَانَ أَبِي يَحْيَى عَنْ إِدْرِيسَ بْنِ عَبْدِ اللَّهِ قَالَ: كُنْتُ عِنْدَ أَبِي عَبْدِ اللَّهِ ع فَذُكِرَ اللَّحْمُ فَقَالَ كُلْ يَوْماً بِلَحْمٍ وَ يَوْماً بِلَبَنٍ وَ يَوْماً بِشَيْءٍ آخَرَ. 60 وَ مِنْهُ، عَنِ ابْنِ فَضَّالٍ عَنِ ابْنِ بُكَيْرٍ عَنْ زُرَارَةَ عَنْ أَبِي جَعْفَرٍ ع قَالَ: كَانَ رَسُولُ اللَّهِ ص يُعْجِبُهُ الذِّرَاعُ. 61 وَ مِنْهُ، عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ عَنِ ابْنِ الْقَدَّاحِ عَنْ أَبِي عَبْدِ اللَّهِ ع عَنْ أَبِيهِ قَالَ ع سَمَّتِ الْيَهُودِيَّةُ رَسُولَ اللَّهِ ص فِي ذِرَاعٍ وَ كَانَ النَّبِيُّ ص يُحِبُّ الذِّرَاعَ وَ الْكَتِفَ وَ يَكْرَهُ الْوَرِكَ لِقُرْبِهَا مِنَ الْمَبَالِ. 62 وَ مِنْهُ، عَنْ عَلِيِّ بْنِ الرَّيَّانِ بْنِ الصَّلْتِ رَفَعَهُ قَالَ: قِيلَ لِأَبِي عَبْدِ اللَّهِ ع لِمَ كَانَ رَسُولُ اللَّهِ ص يُحِبُّ الذِّرَاعَ أَكْثَرَ مِنْهُ لِحُبِّهِ لِأَعْضَاءِ الشَّاةِ
فَقَالَ إِنَّ آدَمَ قَرَّبَ قُرْبَاناً عَنِ الْأَنْبِيَاءِ مِنْ ذُرِّيَّتِهِ فَسَمَّى لِكُلِّ نَبِيٍّ مِنْ ذُرِّيَّتِهِ عُضْواً وَ سَمَّى لِرَسُولِ اللَّهِ الذِّرَاعَ فَمِنْ ثَمَّ كَانَ ص يُحِبُّهَا وَ يَشْتَهِيهَا وَ يُفَضِّلُهَا. 63 وَ مِنْهُ، عَنْ عَلِيِّ بْنِ الْحَكَمِ عَنْ هِشَامِ بْنِ سَالِمٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ: سَأَلْتُهُ عَنْ أَكْلِ اللَّحْمِ النِّيِّ فَقَالَ هَذَا طَعَامُ السِّبَاعِ. 64 الْمَحَاسِنُ، عَنْ أَبِيهِ عَنْ حَمَّادِ بْنِ عِيسَى عَنْ حَرِيزٍ عَنْ زُرَارَةَ عَنْ أَبِي جَعْفَرٍ ع أَنَّ رَسُولَ اللَّهِ ص نَهَى أَنْ يُؤْكَلَ اللَّحْمُ غَرِيضاً وَ قَالَ إِنَّمَا يَأْكُلُهُ السِّبَاعُ
قَالَ حَرِيزٌ حَتَّى تُغَيِّرَهُ الشَّمْسُ أَوِ النَّارُ. 65 الْمَحَاسِنُ، عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ سِجَادَةَ عَنْ مُحَمَّدِ بْنِ عُمَرَ بْنِ الْوَلِيدِ التَّمِيمِيِّ الْبَصْرِيِّ عَنْ م
hese Ahadeeth were carried upon the Taqiyya (dissimulation), because these are compatible to the Ahadeeth of the adversaries and the ways of their Sufis. And the martyr, may Allah-azwj Sanctify his soul, said in ‘Al Durous’, ‘The abhorrence of being habitual of the meat has been reported and there is ferocity for it like the ferocity of wine, and it is dislike to neglect it for forty days, and it is recommended during every three days, and if one is constant upon it for two weeks and approximate to it for a reason, and during the fasting, there is no problem, and it is dislike to eat it twice during the day’. (The book) ‘Al-Mahasin) – From his father, from Ibn Abu Umeyr, from Al Hakam Bin Miskeen, from Ammar Al Sabaty who said, ‘I asked Abu Abdullah-asws about buying the meat. He-asws said: ‘In every three (days)’. I said, ‘There are guests for us and a people lodging with us, and there doesn’t occur from them any opportunity of the meat’. He-asws said: ‘In every three (days)’. I said, ‘We do not find anything fresher than it, and if they were to be given another sauce, they would not count it as anything’. He-asws said: ‘In every three (days)’’. [185]
And from him, from his father, from Al Qasim Bin Muhammad, from Zakariya Bin Imran Abu Yahya, from Idrees Bin Abdullah who said, ‘I was in the presence of Abu Abdullah-asws, and the meat we mentioned. He-asws said: ‘Eat one day with meat, and one day with milk, and one day with another thing’’. [186]
And from him, from Ibn Fazzal, from Ibn Bukeyr, from Zurara, ‘From Abu Ja’far-asws having said: ‘Rasool-Allah-saww used to love (eating) the forearm (of the sheep)’’. [187]
And from him, from Ja’far Bin Muhammad, from Ibn Al Qadah, ‘From Abu Abdullah-asws, from his-asws father-asws having said: ‘A Jewess poisoned Rasool-Allah‑saww in a forearm (of a grilled sheep), and the Prophet-saww used to love the forearm (of the sheep) and the shoulder, and he-saww disliked the thighs due to their proximity from the urinations/defecations’’. [188]
And from him, from Ali Bin Al Rayyan Bin Al Salt, raising it, said, ‘It was said to Abu Abdullah-asws, ‘Why did Rasool-Allah-saww love the forearm more than his-as love for (other) parts of the sheep? ’
He-asws said: ‘Adam-as had offered an offering on behalf of the Prophets-as from his-as offspring. He-as named a part for every Prophet-as from his-as offspring and named the forearm for Rasool-Allah-saww. So, from then, he-saww used to love it, and desire it, and prefer it’’. [189]
And from him, from Ali Bin Al Hakam, from Hisham Bin Salim, ‘From Abu Abdullah-asws, he (the narrator) said, ‘I asked him-asws about eating the raw meat. He-asws said: ‘This is food of the wild animals’’. [190]
(The book) ‘Al-Mahasin’ – from his father, from Hammad Bin Isa, from Hareyz, from Zurara, ‘From Abu Ja’far-asws: ‘Rasool-Allah-saww prohibited from eating the raw mea
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