ج، الإحتجاج بِالْإِسْنَادِ إِلَى أَبِي مُحَمَّدٍ الْعَسْكَرِيِّ ع قَالَ: قَالَ رَجُلٌ مِنْ خَوَاصِّ الشِّيعَةِ لِمُوسَى بْنِ جَعْفَرٍ ع وَ هُوَ يَرْتَعِدُ بَعْدَ مَا خَلَا بِهِ يَا ابْنَ رَسُولِ اللَّهِ ص مَا أَخْوَفَنِي أَنْ يَكُونَ فُلَانُ بْنُ فُلَانٍ يُنَافِقُكَ فِي إِظْهَارِهِ وَ اعْتِقَادِ وَصِيَّتِكَ وَ إِمَامَتِكَ
فَقَالَ مُوسَى ع: وَ كَيْفَ ذَاكَ قَالَ: لِأَنِّي حَضَرْتُ مَعَهُ الْيَوْمَ فِي مَجْلِسِ فُلَانٍ رَجُلٍ مِنْ كِبَارِ أَهْلِ بَغْدَادَ فَقَالَ لَهُ صَاحِبُ الْمَجْلِسِ: أَنْتَ تَزْعُمُ أَنَّ مُوسَى بْنَ جَعْفَرٍ ع إِمَامٌ- دُونَ هَذَا الْخَلِيفَةِ الْقَاعِدِ عَلَى سَرِيرِهِ
فَقَالَ لَهُ صَاحِبُكَ هَذَا: مَا أَقُولُ هَذَا، بَلْ أَزْعُمُ أَنَّ مُوسَى بْنَ جَعْفَرٍ ع غَيْرُ إِمَامٍ وَ إِنْ لَمْ أَكُنْ أَعْتَقِدُ أَنَّهُ غَيْرُ إِمَامٍ، فَعَلَيَّ وَ عَلَى مَنْ لَمْ يَعْتَقِدْ ذَلِكَ لَعْنَةُ اللَّهِ، وَ الْمَلائِكَةِ وَ النَّاسِ أَجْمَعِينَ فَقَالَ لَهُ صَاحِبُ الْمَجْلِسِ: جَزَاكَ اللَّهُ خَيْراً، وَ لَعَنَ [اللَّهُ] مَنْ وَشَى بِكَ. قَالَ لَهُ مُوسَى بْنُ جَعْفَرٍ ع: لَيْسَ كَمَا ظَنَنْتَ، وَ لَكِنَّ صَاحِبَكَ أَفْقَهُ مِنْكَ، إِنَّمَا قَالَ: إِنَّ مُوسَى غَيْرُ إِمَامٍ، أَيْ إِنَّ الَّذِي هُوَ غَيْرُ إِمَامٍ فَمُوسَى غَيْرُهُ، فَهُوَ إِذاً إِمَامٌ فَإِنَّمَا أَثْبَتَ بِقَوْلِهِ هَذَا إِمَامَتِي، وَ نَفَى إِمَامَةَ غَيْرِي. يَا عَبْدَ اللَّهِ مَتَى يَزُولُ عَنْكَ هَذَا الَّذِي ظَنَنْتَهُ بِأَخِيكَ- هَذَا مِنَ النِّفَاقِ تُبْ إِلَى اللَّهِ. فَفَهِمَ الرَّجُلُ مَا قَالَهُ، وَ اغْتَمَّ وَ قَالَ: يَا ابْنَ رَسُولِ اللَّهِ مَا لِي مَالٌ فَأُرْضِيَهُ بِهِ، وَ لَكِنْ قَدْ وَهَبْتُ لَهُ شَطْرَ عَمَلِي كُلِّهِ مِنْ تَعَبُّدِي، وَ مِنْ صَلَاتِي عَلَيْكُمْ أَهْلَ الْبَيْتِ، وَ مِنْ لَعْنَتِي لِأَعْدَائِكُمْ. قَالَ مُوسَى بْنُ جَعْفَرٍ ع: الْآنَ خَرَجْتَ مِنَ النَّارِ.
(The book) ‘Al Ihtijaj’ –
By the chain to Abu Muhammad Al-Askari-asws having said: ‘A man from the special Shias of Musa-asws Bin Ja’far-asws said, and he was trembling after being alone with him-asws, ‘O son-asws of Rasool-Allah-saww! What I am fearing is that so and so would happen to be hypocritical to you-asws in the displaying of his belief and your-asws successorship and your-asws Imamate! ’
Musa-asws said: ‘And how is that so? ’ He said, ‘Because I attended with him today in a gathering of so and so man from the great ones of the people of Baghdad. So, the owner of the gathering said to him, ‘You are claiming that Musa-asws Bin Ja’far-asws is an Imam-asws – besides this Caliph seated upon his throne? ’
Your-asws companion said to him, ‘I am not saying this. But I claim that Musa-asws Bin Ja’far-asws is other than an imam, and if I don’t believe that he-asws is other than an imam, so upon me and upon the ones who do not believer that, are the Curses of Allah-azwj, and the Angels, and the people altogether’. So, the owner of the gathering said to him, ‘May Allah-azwj Reward you goodly, and may Allah-azwj Curse the one who informed of you’. Musa-asws Bin Ja’far-asws said to him: ‘It isn’t as you are thinking it to be. But, your companion is more understanding than you are. But rather, he said, ‘Musa-asws Bin Ja’far-asws is other than an imam, i. e. , the one who is other than an Imam-asws, so Musa-asws is other than him. So, then he-asws is an Imam-asws. So rather, this Imamate of mine-asws is affirmed by his words and negates the imamate of others. O servant of Allah-azwj! When will it decline from you, this which you are thinking of your brother? This is from the hypocrisy, repent to Allah-azwj! ’
The man understood what he-asws said, and was dejected, and said, ‘O son-asws of Rasool-Allah-saww! There is no wealth for me I can please him with, but I hereby gift to him half of all my deed from my (acts of) worship, and from my Salawaat upon you-asws, People-asws of the Household, and from my cursing to your-asws enemies’. Musa-asws Bin Ja’far-asws said: ‘Now, you have exited from the Fire’’. [29]
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