لْهُ وَ تَقُولُ قَرَابَتُكَ فُلَانٌ فَتُعْطِيهِ وَ كَانُوا كَذَلِكَ كُلَّمَا جَاءَتْهُمْ نِعْمَةٌ أَعْطَوْا وَ تَصَدَّقُوا وَ شَكَرُوا
فَلَمَّا كَانَ لَيْلَةٌ مِنَ اللَّيَالِي أَتَاهُ الرَّجُلُ فَقَالَ يَا هَذَا إِنَّ النِّصْفَ قَدِ انْقَضَى فَمَا رَأْيُكَ قَالَ لِي شَرِيكٌ
فَلَمَّا أَصْبَحَ قَالَ لِزَوْجَتِهِ أَتَانِي الرَّجُلُ فَأَعْلَمَنِي أَنَّ النِّصْفَ قَدِ انْقَضَى فَقَالَتْ لَهُ زَوْجَتُهُ قَدْ أَنْعَمَ اللَّهُ عَلَيْنَا فَشَكَرْنَا وَ اللَّهُ أَوْلَى بِالْوَفَاءِ
قَالَ فَإِنَّ لَكَ تَمَامَ عُمُرِكَ. – عَنْهُ رَحِمَهُ اللَّهُ قَالَ أَبُو عَبْدِ اللَّهِ ع ثَلَاثَةٌ لَا يَضُرُّ مَعَهُنَّ شَيْءٌ الدُّعَاءُ عِنْدَ الْكَرْبِ وَ الِاسْتِغْفَارُ عِنْدَ الذَّنْبِ وَ الشُّكْرُ عِنْدَ النِّعْمَةِ. – وَ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ: مَكْتُوبٌ فِي التَّوْرَاةِ اشْكُرْ مَنْ أَنْعَمَ عَلَيْكَ وَ أَنْعِمْ عَلَى مَنْ شَكَرَكَ فَإِنَّهُ لَا زَوَالَ لِلنَّعْمَاءِ إِذَا شَكَرْتَ وَ لَا بَقَاءَ لَهَا إِذَا كَفَرْتَ وَ الشُّكْرُ زِيَادَةٌ فِي النِّعَمِ وَ أَمَانٌ مِنَ الْغِيَرِ. – وَ عَنْهُ ع قَالَ: مَنْ شَكَرَ اللَّهَ عَلَى مَا أُفِيدَ فَقَدِ اسْتَوْجَبَ عَلَى اللَّهِ الْمَزِيدَ وَ مَنْ أَضَاعَ الشُّكْرَ فَقَدْ خَاطَرَ بِالنِّعَمِ وَ لَمْ يَأْمَنِ التَّغَيُّرَ وَ النِّقَمَ. وَ عَنْهُ ع قَالَ: إِنِّي سَأَلْتُ اللَّهَ عَزَّ وَ جَلَّ أَنْ يَرْزُقَنِي مَالًا فَرَزَقَنِي وَ قَدْ خِفْتُ أَنْ يَكُونَ ذَلِكَ مِنِ اسْتِدْرَاجٍ
فَقَالَ أَمَا بِاللَّهِ مَعَ الْحَمْدِ فَلَا. – وَ عَنِ الْبَاقِرِ ع قَالَ: قَالَ اللَّهُ عَزَّ وَ جَلَّ لِمُوسَى بْنِ عِمْرَانَ يَا مُوسَى اشْكُرْنِي حَقَّ شُكْرِي
قَالَ يَا رَبِّ كَيْفَ أَشْكُرُكَ حَقَّ شُكْرِكَ وَ النِّعْمَةُ مِنْكَ وَ الشُّكْرُ عَلَيْهَا نِعْمَةٌ مِنْكَ
فَقَالَ اللَّهُ تَبَارَكَ وَ تَعَالَى إِذَا عَرَفْتَ أَنَّ ذَلِكَ مِنِّي فَقَدْ شَكَرْتَنِي حَقَّ شُكْرِي. – وَ عَنِ الْبَاقِرِ ع قَالَ: لَا يَنْقَطِعُ الْمَزِيدُ مِنَ اللَّهِ حَتَّى يَنْقَطِعَ الشُّكْرُ مِنَ الْعِبَادِ. – وَ عَنْ أَمِيرِ الْمُؤْمِنِينَ ع قَالَ: شُكْرُ كُلِّ نِعْمَةٍ الْوَرَعُ عَنْ مَحَارِمِ اللَّهِ.
d give (to others), and give charity, and were thankful. When it was a night from the nights, the man came to him (in the dream). He said, ‘O you! The half (of affluence) has expired, so what is your view? ’ He said, ‘There is a partner for me’. When it was morning, he said to his wife, ‘The man came to me and let me know that the (affluent) half has expired’. His wife said to him, ‘Allah-azwj has Conferred upon us, so we should thank, and Allah-azwj is foremost with the loyalty’. He (the man in the dream) said, ‘So (the affluence) is for you your whole life’’. [132]
And from him, may Allah-azwj have Mercy on him, from Abu Abdullah-asws: ‘Three, nothing harms with these – the supplication during the distress, and seeking the Forgiveness during the sinning, and the thanks during the bounty’’. [133]
And from Abu Abdullah-asws having said: ‘It is written in the Torah: ‘Thank the one who confers upon you, and confer upon the one who thanks you, for there is no decline for the bounty when it is thanked for, nor any lasting for it when it is denied; and the thanking increases in the bounties and is a security from the changes (decline)’’. [134]
And from him-asws having said: ‘One who thanks Allah-azwj upon what he has benefitted, so he has obligated the increase upon Allah-azwj, and the one who wasted the thanks, so he is in danger with the bounty and is not safe from the changes (decline) and the scourge’’. [135]
And from him-asws, said: ‘I-asws asked Allah-azwj Mighty and Majestic to Grace me wealth, so He-azwj Graced me, and I am fearing that it might be from the gradual entrapment’. He-asws said: ‘By Allah-azwj! As for it being with the praise (of Allah-azwj), so no! ’’[136]
And from Al-Baqir-asws having said: ‘Allah-azwj Mighty and Majestic Said to Musa-as Bin Imran‑as: ‘O Musa-as! Thank Me-azwj as is the right of thanking Me-azwj! ”
He-as said: ‘O Lord-azwj! How can I-as thank You-azwj as is the right of thanking You-azwj and the bounty is from You-azwj, and the thanking upon it is a bounty from You-azwj! ’
Allah-azwj Blessed and Exalted Said: “When you-as have recognised that it is from Me-azwj, so you-as have thanked Me-azwj as is the right of thanking Me-azwj! ”’[137]
And from Al-Baqir-asws having said: ‘The increase from Allah-azwj does not terminate until the thanking from the servant terminates’’. [138]
And from Amir Al-Momineen-asws having said: ‘Thank for every bounty is the devoutness from Prohibitions of Allah-azwj’’. [139]
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