Hadith 58

الحديث 57

📚 Bihar al-Anwar · Allamah al-Majlisi

﷽

ضه، روضة الواعظين قَالَ أَبُو الْحَسَنِ مُوسَى ع‏ إِنَّ الْأَنْبِيَاءَ وَ أَوْلَادَ الْأَنْبِيَاءِ وَ أَتْبَاعَ الْأَنْبِيَاءِ خُصُّوا بِثَلَاثِ خِصَالٍ السُّقْمِ فِي الْأَبْدَانِ وَ خَوْفِ السُّلْطَانِ وَ الْفَقْرِ. – وَ قَالَ أَمِيرُ الْمُؤْمِنِينَ ع‏ الْفَقْرُ يُخْرِسُ الْفَطِنَ عَنْ حُجَّتِهِ وَ الْمُقِلُّ غَرِيبٌ فِي بَلَدِهِ طُوبَى لِمَنْ ذَكَرَ الْمَعَادَ وَ عَمِلَ لِلْحِسَابِ وَ قَنِعَ بِالْكَفَافِ
الْغِنَى فِي الْغُرْبَةِ وَطَنٌ وَ الْفَقْرُ فِي الْوَطَنِ غُرْبَةٌ الْقَنَاعَةُ مَالٌ لَا يَنْفَدُ الْفَقْرُ الْمَوْتُ الْأَكْبَرُ مَا أَحْسَنَ تَوَاضُعَ الْأَغْنِيَاءِ لِلْفُقَرَاءِ طَلَباً لِمَا عِنْدَ اللَّهِ وَ أَحْسَنُ مِنْهُ تِيهُ الْفُقَرَاءِ عَلَى الْأَغْنِيَاءِ اتِّكَالًا عَلَى اللَّهِ. – وَ قَالَ رَسُولُ اللَّهِ ص‏ مَنِ اسْتَذَلَّ مُؤْمِناً أَوْ مُؤْمِنَةً أَوْ حَقَّرَهُ لِفَقْرِهِ وَ قِلَّةِ ذَاتِ يَدِهِ شَهَرَهُ اللَّهُ يَوْمَ الْقِيَامَةِ ثُمَّ يَفْضَحُهُ. – وَ قَالَ ص‏ اللَّهُمَّ أَحْيِنِي مِسْكِيناً وَ أَمِتْنِي مِسْكِيناً وَ احْشُرْنِي فِي زُمْرَةِ الْمَسَاكِينِ. – وَ قَالَ ص‏ إِذَا أَحَبَّ اللَّهُ عَبْداً فِي دَارِ الدُّنْيَا يُرْجِعُهُ
قَالُوا يَا رَسُولَ اللَّهِ وَ كَيْفَ يُرْجِعُهُ
قَالَ فِي مَوْضِعِ الطَّعَامِ الرَّخِيصِ وَ الْخَيْرِ الْكَثِيرِ وَلِيُّ اللَّهِ لَا يَجِدُ الطَّعَامَ مَا يَمْلَأُ بِهِ بَطْنَهُ. – وَ قَالَ ص‏ أَبْوَابُ الْجَنَّةِ مُفَتَّحَةٌ عَلَى الْفُقَرَاءِ وَ الرَّحْمَةُ نَازِلَةٌ عَلَى الرُّحَمَاءِ وَ اللَّهُ رَاضٍ عَنِ الْأَسْخِيَاءِ. – وَ قَالَ ص‏ الْفَقْرُ فَقْرَانِ فَقْرُ الدُّنْيَا وَ فَقْرُ الْآخِرَةِ فَفَقْرُ الدُّنْيَا غِنَى الْآخِرَةِ وَ غِنَى الدُّنْيَا فَقْرُ الْآخِرَةِ وَ ذَلِكَ الْهَلَاكُ. – وَ قَالَ ص‏ مَا أُوحِيَ إِلَيَّ أَنِ اجْمَعِ الْمَالَ وَ كُنْ مِنَ التَّاجِرِينَ وَ لَكِنْ أُوحِيَ إِلَيَّ أَنْ سَبِّحْ‏ بِحَمْدِ رَبِّكَ وَ كُنْ مِنَ السَّاجِدِينَ وَ اعْبُدْ رَبَّكَ حَتَّى يَأْتِيَكَ الْيَقِينُ‏. – وَ قَالَ لُقْمَانُ لِابْنِهِ‏ يَا بُنَيَّ لَا تُحَقِّرَنَّ أَحَداً بِخُلْقَانِ ثِيَابِهِ فَإِنَّ رَبَّكَ وَ رَبَّهُ وَاحِدٌ.

✦ Traduction anglaise

(The book) ‘Rowzat Al Waizeen’ –
‘Abu Al-Hassan Musa-asws said: ‘The Prophets-as and children of the Prophets-as and followers of the Prophets-as have been Specialised with three characteristics – the sickness in the bodies, and fear of the ruling authority, and the poverty’’. [65]
And Amir Al-Momineen-asws said: ‘The poverty mutes the intelligent one from his argument, and the destitute is a stranger is his own city. Beatitude is for one who remembers the Hereafter and works for the Reckoning and is contented with the sufficient! (Being with) the riches in the strange land is (like one is in) a homeland, and (being with) the poverty in the homeland is (like one is in) a strange land. The contentedness is a wealth not to deplete. The poverty is the greatest death. How excellent is the humbleness of the rich to the poor ones seeking what is in the Presence of Allah-azwj! And more excellent than it is wandering of the poor to the rich relying upon Allah-azwj’’. [66]
And Rasool-Allah-saww said: ‘One who humiliates a Momin or a Momina or belittles him due to his poverty and lack of possessions in his hand, Allah-azwj will Publicise him on the Day of Qiyamah, then Expose him’’. [67]
And he-saww said: ‘O Allah-azwj! Make me-saww live as poor and Cause me-saww to dies as poor, and Resurrect me-sa in the group of the poor’’. [68]
And he-saww said: ‘When Allah-azwj Loves a servant in the house of the world, Returns him’. They said, ‘O Rasool-Allah-saww! And how does He-azwj Return him? ’
He-saww said: ‘In the place of food, the cheap and much goodness. A friend of Allah-azwj will not find food what he can fill his belly with’’[69]
And he-saww said: ‘The doors of Paradise are open to the poor and the Mercy descends upon the Mercy, and Allah-azwj is Satisfied from the generous ones’’. [70]
And he-saww said: ‘The poverty is (two types of) poverties – poverty of the world and poverty of the Hereafter. The poverty of the world is richness of the Hereafter and richness of the world is poverty of the Hereafter, and that is the destruction’’. [71]
And he-saww said: ‘Allah-azwj did not Reveal to me-saww that I-saww should amass the wealth and be from the traders, but He-azwj Revealed to me-saww that I-saww should Glorify with the Praise of your Lord and become from the prostrating ones [15: 98] And worship your Lord until there comes to you certainty [15: 99]’’. [72]
And Luqman-sa said to his-as son: ‘O my-as son! Do not belittle anyone for the state of his clothes, for your Lord-azwj and his Lord-azwj is One-azwj! ’’[73]

N° hadith57
Volume69
Chapitre94
LivreBihar al-Anwar
AuteurAllamah al-Majlisi
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