Hadith 111
الحديث 111
Bihar al-Anwar · Allamah al-Majlisi
وماً عِنْدَ النَّاسِ إِذَا كُنْتَ عِنْدَ اللَّهِ مَحْمُوداً
إِنَّ عَلِيّاً ع كَانَ يَقُولُ لَا خَيْرَ فِي الدُّنْيَا إِلَّا لِأَحَدِ رَجُلَيْنِ رَجُلٍ يَزْدَادُ كُلَّ يَوْمٍ إِحْسَاناً وَ رَجُلٍ يَتَدَارَكُ سَيِّئَةً بِالتَّوْبَةِ وَ أَنَّى لَهُ بِالتَّوْبَةِ وَ اللَّهِ لَوْ سَجَدَ حَتَّى يَنْقَطِعَ عُنُقُهُ مَا قَبِلَ اللَّهُ مِنْهُ إِلَّا بِوَلَايَتِنَا. – وَ قَالَ الْمَسِيحُ ع مَثَلُ الدُّنْيَا وَ الْآخِرَةِ كَمَثَلِ رَجُلٍ لَهُ ضَرَّتَانِ إِنْ أَرْضَى إِحْدَاهُمَا أَسْخَطَتِ الْأُخْرَى. – وَ قِيلَ لِلنَّبِيِّ ص كَيْفَ يَكُونُ الرَّجُلُ فِي الدُّنْيَا قَالَ كَمَا تَمُرُّ الْقَافِلَةُ
قِيلَ فَكَمِ الْقَرَارُ فِيهَا قَالَ كَقَدْرِ الْمُتَخَلِّفِ عَنِ الْقَافِلَةِ
قَالَ فَكَمْ مَا بَيْنَ الدُّنْيَا وَ الْآخِرَةِ قَالَ غَمْضَةُ عَيْنٍ قَالَ اللَّهُ عَزَّ وَ جَلَ كَأَنَّهُمْ يَوْمَ يَرَوْنَ ما يُوعَدُونَ لَمْ يَلْبَثُوا إِلَّا ساعَةً مِنْ نَهارٍ الْآيَةَ. – قَالَ النَّبِيُّ ص الدُّنْيَا حُلُمُ الْمَنَامِ أَهْلُهَا عَلَيْهَا مُجَازَوْنَ مُعَاقَبُونَ. – وَ قِيلَ إِنَّ النَّبِيَّ ص مَرَّ عَلَى سَخْلَةٍ مَنْبُوذَةٍ عَلَى ظَهْرِ الطَّرِيقِ فَقَالَ أَ تَرَوْنَ هَذِهِ هَيِّنَةً عَلَى أَهْلِهَا فَوَ اللَّهِ الدُّنْيَا أَهْوَنُ عَلَى اللَّهِ مِنْ هَذِهِ عَلَى أَهْلِهَا. – وَ قَالَ ص الدُّنْيَا دَارُ مَنْ لَا دَارَ لَهُ وَ مَالُ مَنْ لَا مَالَ لَهُ وَ لَهَا يَجْمَعُ مَنْ لَا عَقْلَ لَهُ وَ شَهَوَاتِهَا يَطْلُبُ مَنْ لَا فَهْمَ لَهُ وَ عَلَيْهَا يُعَادِي مَنْ لَا عِلْمَ لَهُ وَ عَلَيْهَا يَحْسُدُ مَنْ لَا فِقْهَ لَهُ وَ لَهَا يَسْعَى مَنْ لَا يَقِينَ لَهُ. – وَ رُوِيَ أَنَّ النَّبِيَّ ص قَرَأَ أَ فَمَنْ شَرَحَ اللَّهُ صَدْرَهُ لِلْإِسْلامِ فَهُوَ عَلى نُورٍ مِنْ رَبِّهِ فَقَالَ إِنَّ النُّورَ إِذَا وَقَعَ فِي الْقَلْبِ انْفَسَحَ لَهُ وَ انْشَرَحَ
قَالُوا يَا رَسُولَ اللَّهِ فَهَلْ لِذَلِكَ عَلَامَةٌ يُعْرَفُ بِهَا
قَالَ التَّجَافِي عَنْ دَارِ الْغُرُورِ وَ الْإِنَابَةُ إِلَى دَارِ الْخُلُودِ وَ الِاسْتِعْدَادُ لِلْمَوْتِ قَبْلَ نُزُولِ الْمَوْتِ. – قَالَ ص لِابْنِ عُمَرَ كُنْ كَأَنَّكَ غَرِيبٌ أَوْ عَابِرُ سَبِيلٍ وَ اعْدُدْ نَفْسَكَ مَعَ الْمَوْتَى.
ou if you become condemned in the presence of the people when you were to be praised in the Presence of Allah-azwj? Ali-asws had said: ‘There is no good in the world except for one of the two men – a man increase in good deeds every day, and a man realises an evil deed with the repentance; and where is the repentance for him? By Allah-azwj! Even if he were to perform Sajdah until his neck is cut, Allah-azwj will not Accept from him except with our-asws Wilayah! ’’[144]
And the Messiah-as said: ‘An example of the world and the Hereafter is like an example of a man having two wives. If he satisfies one of them, he annoys the other’’. [145]
And it was said to the Prophet-saww, ‘How should a man be in the world? ’ He-saww said: ‘Like what the caravan passes by’. It was said, ‘How is the settling in it? ’ He-saww said: ‘Like a measurement of the one left behind from the caravan’. He said, ‘So how much is there between the world and the Hereafter? ’ He-saww said: ‘Blink of an eye. Allah-azwj Mighty and Majestic Says: On the Day they see what they are being Promised, it would be as if they had not tarried except for an hour from the day. [46: 35] – the Verse’’. [146]
The Prophet-saww said: ‘The world is a dream of its people. Upon it they will be Rewarded, Punished’’. [147]
And it is said that the Prophet-saww passed by an abandoned lamb on the surface of the road. He-saww said: ‘Are you viewing that this is unimportant to its family? By Allah-azwj! The world is more unimportant to Allah-azwj than this is to its family! ’’[148]
And he-saww said: ‘The world is a house of the one having no house for him, and wealth for the one having no wealth for him, and he amasses for it the one who has no intellect for it, and its lustful desires are sought by the one having no understanding for it, and upon it is inimical, the one having not knowledge for him, and upon it envies the one having no comprehension for him, and for it strives the one having no certainty for him’’. [149]
It is reported that the Prophet-saww recited: So the one whose heart Allah Expands for Islam, he is upon a Noor from his Lord. [39: 22]. He-saww said: ‘The Noor, when it falls in the heart, it opens for him and expands’. They said, ‘O Rasool-Allah-saww! Is there any sign for that to be recognised by it? ’
He-saww said: ‘Forsaking the house of deception and the replacement to the eternal house, and preparation for the death before the descent of death’’. [150]
He-saww said to Ibn Umar: ‘Be as if you are a stranger, or a travelled passing by, and count yourself with the deceased’’. [151]
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