Hadith 47
الحديث 47
Bihar al-Anwar · Allamah al-Majlisi
نَهْجُ الْكَيْدُرِيِّ، عِنْدَ شَرْحِ قَوْلِ أَمِيرِ الْمُؤْمِنِينَ ع لِهَمَّامٍ فِي وَصْفِ الْمُتَّقِينَ أَرَادَتْهُمُ الدُّنْيَا وَ لَمْ يُرِيدُوهَا. قَالَ مِنْ مُكَاشَفَاتِ أَمِيرِ الْمُؤْمِنِينَ ع مَا رَوَاهُ الصَّادِقُ عَنْ آبَائِهِ ع أَنَّهُ قَالَ: إِنِّي كُنْتُ بِفَدَكَ فِي بَعْضِ حِيطَانِهَا وَ قَدْ صَارَتْ لِفَاطِمَةَ ع إِذَا أَنَا بِامْرَأَةٍ قَدْ هَجَمَتْ عَلَيَّ وَ فِي يَدِي مِسْحَاةٌ وَ أَنَا أَعْمَلُ بِهَا
فَلَمَّا نَظَرْتُ إِلَيْهَا طَارَ قَلْبِي مِمَّا تَدَاخَلَنِي مِنْ جَمَالِهَا فَشَبَّهْتُهَا بِبُثَيْنَةَ بِنْتِ عَامِرٍ الْجُمَحِيِّ وَ كَانَتْ مِنْ أَجْمَلِ نِسَاءِ قُرَيْشٍ
فَقَالَتْ لِي يَا ابْنَ أَبِي طَالِبٍ هَلْ لَكَ أَنْ تَزَوَّجَنِي وَ أُغْنِيَكَ عَنْ هَذِهِ الْمِسْحَاةِ وَ أَدُلَّكَ عَلَى خَزَائِنِ الْأَرْضِ وَ يَكُونَ لَكَ الْمُلْكُ مَا بَقِيتَ
فَقُلْتُ لَهَا مَنْ أَنْتِ حَتَّى أَخْطُبَكِ مِنْ أَهْلِكِ
فَقَالَتْ أَنَا الدُّنْيَا
فَقُلْتُ لَهَا ارْجِعِي فَاطْلُبِي زَوْجاً غَيْرِي فَلَسْتِ مِنْ شَأْنِي وَ أَقْبَلْتُ عَلَى مِسْحَاتِي وَ أَنْشَأْتُ أَقُولُ
لَقَدْ خَابَ مَنْ غَرَّتْهُ دُنْيَا دَنِيَّةٌ-وَ مَا هِيَ إِنْ غَرَّتْ قُرُوناً بِطَائِلٍ-أَتَتْنَا عَلَى زِيِّ الْعَزِيزِ بُثَيْنَةَ-وَ زِينَتُهَا فِي مِثْلِ تِلْكَ الشَّمَائِلِ-فَقُلْتُ لَهَا غُرِّي سِوَايَ فَإِنَّنِيعَزُوفٌ عَنِ الدُّنْيَا وَ لَسْتُ بِجَاهِلٍ-وَ مَا أَنَا وَ الدُّنْيَا فَإِنَّ مُحَمَّداً-رَهِينٌ بِقَفْرٍ بَيْنَ تِلْكَ الْجَنَادِلِ-
وَ هَبْهَا أَتَتْنَا بِالْكُنُوزِ وَ دُرِّهَا-وَ أَمْوَالِ قَارُونَ وَ مُلْكِ الْقَبَائِلِ-أَ لَيْسَ جَمِيعاً لِلْفَنَاءِ مَصِيرُهَا-وَ يُطْلَبُ مِنْ خُزَّانِهَا بِالطَّوَائِلِ-فَغُرِّي سِوَايَ إِنَّنِي غَيْرُ رَاغِبٍ-لِمَا فِيكِ مِنْ عِزٍّ وَ مُلْكٍ وَ نَائِلٍ-وَ قَدْ قَنِعَتْ نَفْسِي بِمَا قَدْ رُزِقْتُهُ-فَشَأْنَكِ يَا دُنْيَا وَ أَهْلَ الْغَوَائِلِ-فَإِنِّي أَخَافُ اللَّهَ يَوْمَ لِقَائِهِ-وَ أَخْشَى عِتَاباً دَائِماً غَيْرَ زَائِلٍ
وَ قَالَ أَيْضاً
دُنْيَا تُخَادِعُنِي كَأَنِّيلَسْتُ أَعْرِفُ حَالَهَا-مَدَّتْ إِلَيَّ يَمِينَهَا-فَرَدَدْتُهَا وَ شِمَالَهَا-وَ رَأَيْتُهَا مُحْتَاجَةٌ-فَوَهَبْتُ جُمْلَتَهَا لَهَا-
فَهَذَا مَعْنَى قَوْلِهِ ع أَرَادَتْهُمُ الدُّنْيَا وَ لَمْ يُرِيدُوهَا.
(The book) ‘Nahj’ of Al Kaydari –
‘At the commentary of the words of Amir Al-Momineen-asws to Hammam in describing the pious: ‘The world wants them while they do not want it’’. [61]
He said, ‘From the revelations of Amir Al Momineen-asws is what is reported by Al-Sadiq-asws, from his‑asws forefathers-asws having said: ‘I-asws was in (estate of) Fadak in one of its orchards, and it had come for (Syeda) Fatima-asws, when I-asws was with a woman who was coming towards me-asws and in my-asws hand was a spade and I-asws was working with it. When I-asws looked at her, my-asws heart flew from what had entered me-asws from her beauty, resembling in beauty with Buseyna Bint Aamir Al-Jumahy, and she was from the most beautiful of the women of Qureysh. She said to me, ‘O son-asws of Abu Talib-asws! Is it okay for you-asws to marry me and I shall enrich you from this spade (manual work), and I shall point you-asws to treasures of the earth and the kingdom will be for you-asws for as long as you-asws live? ’
I-asws said to her: ‘Who are you until (so that) I-asws can propose to you-asws from your family? ’
She said, ‘I am the world’. I-asws said to her: ‘Return and seek a husband other than me-asws, for it isn’t from my-asws concerns’, and I-asws turn to my spade, and I-asws prosed a poem saying: ‘He is disappointed, the one whom the lowly world deceives, and it is what has deceived generations. It came to us-asws in the garb of Buseyna and her adornments in the likes of that appearance. I-asws said to her: ‘Deceive the ones besides me-asws for I-asws am abstemious from the world and aren’t ignorant. And what have I-asws to do with the world, for Muhammad-saww is a pledge in the wilderness between those graves. And its love came to us with the treasures and its gems, and wealth of Qarun-la and kingdom of the tribes. Isn’t it all for the annihilation as its destiny? And he is seeking from its prolonged treasures. So deceive the ones besides me-asws! I-asws am not desirous to what is in you, from honour, and kingdom and achievements. And I-asws have contented myself-asws with what I-asws have been Graced with, so it’s your concern, O world, and the people of temptations, for I-asws fear Allah-azwj of the Day I-asws shell meet Him-azwj, and I-asws dread the permanent unceasing rebuke’. And he-asws said (a poem) as well: ‘The world is (trying to) deceive me-asws. It is as if I-asws don’t recognise it’s state. She extended her right hand towards me-asws but I-asws returned it as well as her left hand, and I-asws saw her as needy, so I-asws gifted the whole of it to her’. So, this is the meaning of his-asws words: ‘The world wants them while they do not want it’’. [62]
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