شي، تفسير العياشي عَنْ عَبْدِ اللَّهِ بْنِ أَسْبَاطٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ سَمِعْتُهُ يَقُولُ إِنَّ نَجْدَةَ اسْمُ الْحَرُورِيِّ كَتَبَ إِلَى ابْنِ عَبَّاسٍ يَسْأَلُهُ عَنِ الْيَتِيمِ مَتَى يَنْقَضِي يُتْمُهُ فَكَتَبَ إِلَيْهِ أَمَّا الْيَتِيمُ فَانْقِطَاعُ يُتْمِهِ أَشُدُّهُ وَ هُوَ الِاحْتِلَامُ إِلَّا أَنْ لَا يُؤْنَسَ مِنْهُ رُشْدٌ بَعْدَ ذَلِكَ فَيَكُونَ سَفِيهاً أَوْ ضَعِيفاً فَلْيُسْنَدْ عَلَيْهِ.
Tafseer Al Ayyashi – from Abdullah Bin Asbaat, ‘From Abu Abdullah-asws, he (the narrator) said, ‘I heard him-asws saying: ‘Najdah, a helper of the Hurwari wrote to Ibn Abbas asking him about the orphan, when does his orphan-hood expire? ’ He wrote to him, ‘As for the orphan, the termination of his orphan-hood is his strength, and it is the puberty, except if rightful guidance is not sensed from him after that, so he would be either foolish or weak, so let him be supportive to him’’. [23] (Strange account, as Ibn Abbas was a hypocrite – p. s. Letter 41 Nahj Al Balagah)
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