شي، تفسير العياشي عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ قَالَ: سَأَلْتُهُ عَنْ رَجُلٍ بِيَدِهِ مَاشِيَةٌ لِابْنِ أَخٍ يَتِيمٍ فِي حَجْرِهِ مَا يَخْلِطُ أَمْرَهَا بِأَمْرِ مَاشِيَتِهِ- فَقَالَ إِنْ كَانَ يَلِيطُ حِيَاضَهَا وَ يَقُومُ عَلَى هِنَائِهَا وَ يَرُدُّ نَادَّتَهَا فَلْيَشْرَبْ مِنْ أَلْبَانِهَا غَيْرَ مُجْهِدٍ لِلْحِلَابِ وَ لَا مُضِرٍّ بِالْوَلَدِ
ثُمَّ قَالَ وَ مَنْ كانَ غَنِيًّا فَلْيَسْتَعْفِفْ وَ مَنْ كانَ فَقِيراً فَلْيَأْكُلْ بِالْمَعْرُوفِ.
Tafseer Al Ayyashi – from Muhammad Bin Muslim who said, ‘I asked him-asws about a man having in his hand livestock of an orphaned son of a brother in his lap. He does not mingle their matter with the matter of his own livestock. He-asws said: ‘If he were to manage their watering, and stands upon their feed, and repels their harm, then let him drink their milk without exhausting the milking nor harming the young ones (of the sheep etc. by over-milking’. Then he-asws said: ‘and the one who was rich so let him abstain (completely), and the one who was poor, so let him consume with the reasonableness [4: 6]’’. [26]
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