كَنَهُ مَعَ أَوْلِيَائِهِ الطَّاهِرِينَ
وَ مَنْ حَمَلَ أَخَاهُ الْمُؤْمِنَ عَلَى رَاحِلَةٍ حَمَلَهُ عَلَى نَاقَةٍ مِنْ نُوقِ الْجَنَّةِ وَ بَاهَى بِهِ الْمَلَائِكَةُ الْمُقَرَّبِينَ يَوْمَ الْقِيَامَةِ
وَ مَنْ زَوَّجَ أَخَاهُ الْمُؤْمِنَ امْرَأَةً يَأْنَسُ بِهَا وَ تَشُدُّ عَضُدَهُ وَ يَسْتَرِيحُ إِلَيْهَا زَوَّجَهُ اللَّهُ مِنَ الْحُورِ الْعِينِ وَ آنَسَهُ بِمَنْ أَحَبَّ مِنَ الصِّدِّيقِينَ مِنْ أَهْلِ بَيْتِ نَبِيِّهِ وَ إِخْوَانِهِ وَ آنَسَهُمْ بِهِ
وَ مَنْ أَعَانَ أَخَاهُ الْمُؤْمِنَ عَلَى سُلْطَانٍ جَائِرٍ أَعَانَهُ عَلَى إِجَازَةِ الصِّرَاطِ عِنْدَ زَلْزَلَةِ الْأَقْدَامِ وَ مَنْ زَارَ أَخَاهُ الْمُؤْمِنَ إِلَى مَنْزِلِهِ لَا لِحَاجَةٍ مِنْهُ إِلَيْهِ كُتِبَ مِنْ زُوَّارِ اللَّهِ وَ كَانَ حَقِيقاً عَلَى اللَّهِ أَنْ يُكْرِمَ زَائِرَهُ
يَا عَبْدَ اللَّهِ وَ حَدَّثَنِي أَبِي عَنْ آبَائِهِ عَنْ عَلِيٍّ ع أَنَّهُ سَمِعَ رَسُولَ اللَّهِ ص وَ هُوَ يَقُولُ لِأَصْحَابِهِ يَوْماً مَعَاشِرَ النَّاسِ إِنَّهُ لَيْسَ بِمُؤْمِنٍ مَنْ آمَنَ بِلِسَانِهِ وَ لَمْ يُؤْمِنْ بِقَلْبِهِ فَلَا تَتَبَّعُوا عَثَرَاتِ الْمُؤْمِنِينَ فَإِنَّهُ مَنِ اتَّبَعَ مَنْ آمَنَ اتَّبَعَ اللَّهُ عَثَرَاتِهِ يَوْمَ الْقِيَامَةِ وَ فَضَحَهُ فِي جَوْفِ بَيْتِهِ-
وَ حَدَّثَنِي أَبِي عَنْ آبَائِهِ عَنْ عَلِيٍّ ع أَنَّهُ قَالَ أَخَذَ اللَّهُ مِيثَاقَ الْمُؤْمِنِ أَنْ لَا يُصَدَّقَ فِي مَقَالَتِهِ وَ لَا يَنْتَصِفَ مِنْ عَدُوِّهِ وَ عَلَى أَنْ لَا يَشْفِيَ غَيْظَهُ إِلَّا بِفَضِيحَةِ نَفْسِهِ لِأَنَّ كُلَّ مُؤْمِنٍ مُلْجَمٌ وَ ذَلِكَ لِغَايَةٍ قَصِيرَةٍ وَ رَاحَةٍ طَوِيلَةٍ
أَخَذَ اللَّهُ مِيثَاقَ الْمُؤْمِنِ عَلَى أَشْيَاءَ أَيْسَرُهَا مُؤْمِنٌ مِثْلُهُ يَقُولُ بِمَقَالَتِهِ يَبْغِيهِ وَ يَحْسُدُهُ وَ الشَّيْطَانُ يُغْوِيهِ وَ يَمْقُتُهُ وَ السُّلْطَانُ يَقْفُو أَثَرَهُ وَ يَتَّبَّعُ عَثَرَاتِهِ وَ كَافِرٌ بِالَّذِي هُوَ بِهِ مُؤْمِنٌ يَرَى سَفْكَ دَمِهِ دِيناً وَ إِبَاحَةَ حَرِيمِهِ غُنْماً فَمَا بَقَاءُ الْمُؤْمِنِ بَعْدَ هَذَا
يَا عَبْدَ اللَّهِ وَ حَدَّثَنِي أَبِي عَنْ آبَائِهِ عَنْ عَلِيٍّ ع عَنِ النَّبِيِّ ص قَالَ نَزَلَ جَبْرَئِيلُ ع فَقَالَ يَا مُحَمَّدُ إِنَّ اللَّهَ يَقْرَأُ عَلَيْكَ السَّلَامَ وَ يَقُولُ اشْتَقَقْتُ لِلْمُؤْمِنِ أَسْمَاءً مِنْ أَسْمَائِي سَمَّيْتُهُ مُؤْمِناً فَالْمُؤْمِنُ مِنِّي وَ أَنَا مِنْهُ مَنِ اسْتَهَانَ بِمُؤْمِنٍ فَقَدِ اسْتَقْبَلَنِي بِالْمُحَارَبَةِ
يَا عَبْدَ اللَّهِ وَ حَدَّثَنِي أَبِي عَنْ آبَائِهِ عَنْ عَلِيٍّ ع عَنِ النَّبِيِّ ص أَنَّهُ قَالَ يَوْماً يَا عَلِيُّ لَا تُنَاظِرْ رَجُلًا حَتَّى تَنْظُرَ فِي سَرِيرَتِهِ فَإِنْ
tle him with His-azwj Pure friends. And one who carries his Momin brother upon an animal, Allah-azwj will have him Carried upon a she-camel from the she-camels of Paradise, and He-azwj will Boast with him to the Angels of Proximity on the Day of Qiyamah. And one who gets his Momin brother married to a woman he can be comforted with, and strengthens his forearm, and he can rest to her, Allah-azwj will Get him married to the Maiden Houries, and Comfort him with the ones he loves from the truthful ones from the People-asws of the Household of His-azwj Prophet-saww, and his brothers, and Comfort them by him. And one who assists his Momin brother against a tyrannical ruler, He-azwj will Assist him upon crossing the Bridge at the slips of the feet. And one who visits his Momin brother to his house, nor for any need from him to him, he would be written as being from the visitors of Allah-azwj, and would be rightful upon Allah-azwj that He-azwj Honours His-azwj visitor. O servant of Allah-azwj! And my-asws father-asws narrated to me-asws, from his-asws forefathers, from Ali-asws that he-asws heard Rasool-Allah-saww and he-saww was saying to his-saww companions one day: ‘Community of people! He isn’t a Momin, one who believes with his tongue and does not believe with his heart! Do not pursue the stumbles of the Momineen, for the one who pursues the one who believes, Allah-azwj will Pursue his stumble on the Day of Qiyamah and Expose him in the middle of his house(hold). And it is narrated to me-asws by my-asws father-asws, from his-asws forefathers-asws, from Ali-asws having said: ‘Allah-azwj Took the Covenant of the Momin that he will not be ratified in his words, nor receive fairness from his enemies, and upon that he will not swallow his rage except by shaming himself, because every Momin is bridled, and that is for a short time and a long rest. Allah-azwj Took a Covenant of the Momin upon things. The least of these is that a Momin like him will be saying with his words exactly (taking credit for it), and envy him, and the Satan-la will deviate him and hate him, and the ruler with hide his impacts and pursue his stumbles, and a disbeliever of that which he is believing in, will see shedding his blood as a religion (religious duty), and legalising of his sanctity as a booty. So what will remain of the Momin after this! O Abdullah! And my-asws father-asws narrated to me-asws, from his-asws forefathers-asws, from Ali‑asws, from the Prophet-saww having said: ‘Jibraeel-as descended. He-as said: ‘O Muhammad-saww! Allah-azwj Conveys the Greetings to you-saww and Says: “I-azwj have Derive a name for the Momin from My-azwj Names. I-azwj Named him as ‘Momin’. Thus, the Momin is from Me-azwj and I-azwj am from him. One who underestimates a Momin so he has faced me with the battle! ”
O Abdullah! And my-asws father-asws narrated to me-asws from his-asws forefathers-asws, from Ali‑asws, from the Prophet-saww having said one day: ‘O Ali-asws! Do not debate with a man until you-as
Comprendre ce hadith
Une lecture guidée pour relier les mots à ta vie.
Résumé
Ce hadith t'invite à réfléchir, méditer, et tirer un enseignement applicable à ta vie.
Application
Relis-le lentement. Quelle phrase te touche le plus ? Note-la quelque part visible aujourd'hui.
Lien avec aujourd'hui
Chaque hadith est un miroir : il te renvoie une question que toi seul peux travailler.
✨ Cette lecture sera bientôt enrichie par Noor IA pour chaque hadith individuellement.